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2 Corinthians 11

2 Cor. 11:22 KJV (With Strong’s)

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22
Are they
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
Hebrews
Hebraios (Greek #1445)
a Hebræan (i.e. Hebrew) or Jew
KJV usage: Hebrew.
Pronounce: heb-rah'-yos
Origin: from 1443
? so
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
am I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
. Are they
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
Israelites
Israelites (Greek #2475)
an "Israelite", i.e. descendant of Israel (literally or figuratively)
KJV usage: Israelite.
Pronounce: is-rah-ale-ee'-tace
Origin: from 2474
? so
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
am I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
. Are they
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
the seed
sperma (Greek #4690)
something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
KJV usage: issue, seed.
Pronounce: sper'-mah
Origin: from 4687
of Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
? so
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
am I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
.

More on:

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Abraham,
Israelites,
Seed

Cross References

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Ministry on This Verse

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Hebrews.
Ex. 3:18• 18And they shall hearken to thy voice. And thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, Jehovah, the God of the Hebrews, hath met with us; and now, let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to Jehovah our God. (Ex. 3:18)
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Ex. 5:3• 3And they said, The God of the Hebrews has met with us: let us go, we pray thee, three days' journey into the wilderness, and sacrifice to Jehovah our God; lest he fall upon us with pestilence or with sword. (Ex. 5:3)
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Ex. 7:16• 16And say unto him, Jehovah the God of the Hebrews has sent me to thee, saying, Let my people go, that they may serve me in the wilderness; but behold, hitherto thou hast not hearkened. (Ex. 7:16)
;
Ex. 9:1,13• 1And Jehovah said to Moses, Go in unto Pharaoh, and tell him, Thus saith Jehovah the God of the Hebrews: Let my people go, that they may serve me.
 13And Jehovah said to Moses, Rise up early in the morning, and set thyself before Pharaoh, and say to him, Thus saith Jehovah, the God of the Hebrews: Let my people go, that they may serve me. (Ex. 9:1,13)
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Ex. 10:3• 3And Moses and Aaron came to Pharaoh, and said to him, Thus saith Jehovah the God of the Hebrews: How long dost thou refuse to humble thyself before me? let my people go, that they may serve me. (Ex. 10:3)
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Acts 22:3• 3*I* am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to the exactness of the law of our fathers, being zealous for God, as *ye* are all this day; (Acts 22:3)
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Rom. 11:1• 1I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. (Rom. 11:1)
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Phil. 3:5• 5as to circumcision, I received it the eighth day; of the race of Israel, of the tribe of Benjamin, Hebrew of Hebrews; as to the law, a Pharisee; (Phil. 3:5)
the seed.
Gen. 17:8‑9• 8And I give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan, for an everlasting possession; and I will be a God to them.
 9And God said to Abraham, And as for thee, thou shalt keep my covenant, thou and thy seed after thee in their generations. (Gen. 17:8‑9)
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2 Chron. 20:7• 7Hast not thou, our God, dispossessed the inhabitants of this land before thy people Israel, and given it for ever to the seed of Abraham, thy friend? (2 Chron. 20:7)
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Matt. 3:9• 9And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham. (Matt. 3:9)
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John 8:33‑39• 33They answered him, We are Abraham's seed, and have never been under bondage to any one; how sayest thou, Ye shall become free?
 34Jesus answered them, Verily, verily, I say to you, Every one that practises sin is the bondman of sin.
 35Now the bondman abides not in the house for ever: the son abides for ever.
 36If therefore the Son shall set you free, ye shall be really free.
 37I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you.
 38I speak what I have seen with my Father, and ye then do what ye have seen with your father.
 39They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham; (John 8:33‑39)
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Rom. 4:13‑18• 13For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith.
 14For if they which are of law be heirs, faith is made vain, and the promise made of no effect.
 15For law works wrath; but where no law is neither is there transgression.
 16Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all,
 17(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;
 18who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be: (Rom. 4:13‑18)
• It is a climax from the external designation of the chosen nation, through the internal name ...to the name in virtue of which they inherited the promises; yet each appropriated to himself with a curtness very galling to his vain-glorious rivals. (“Notes on 2 Corinthians 11:22-33” by W. Kelly)
• If these ministers of Satan accredited themselves as Jews, as of the ancient religion of God, consecrated by its antiquity and its traditions, he could do as much, a Hebrew of the Hebrews, and possessing all the titles to glory of which they boasted. (“2 Corinthians 11” by J.N. Darby)
• It was low ground in comparison of Christ, and the apostle treating it with scant respect turns to a higher claim. (“Notes on 2 Corinthians 11:22-33” by W. Kelly)

J. N. Darby Translation

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22
Are they Hebrews? *I* also. Are they Israelites? *I* also. Are they seed of Abraham? *I* also.

W. Kelly Translation

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Are they Hebrews? I too. Are they Israelites? I too. Are they Abraham’s seed? I too.