Go
Articles on

Isaiah 51

Isa. 51:13 KJV (With Strong’s)

+
13
And forgettest
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy maker
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
, that hath stretched forth
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
the heavens
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, and laid the foundations
yacad (Hebrew #3245)
to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
KJV usage: appoint, take counsel, establish, (lay the, lay for a) found(-ation), instruct, lay, ordain, set, X sure.
Pronounce: yaw-sad'
Origin: a primitive root
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
; and hast feared
pachad (Hebrew #6342)
to be startled (by a sudden alarm); hence, to fear in general
KJV usage: be afraid, stand in awe, (be in) fear, make to shake.
Pronounce: paw-kkad'
Origin: a primitive root
continually
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
every day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
because
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the fury
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
of the oppressor
tsuwq (Hebrew #6693)
to compress, i.e. (figuratively) oppress, distress
KJV usage: constrain, distress, lie sore, (op-)press(-or), straiten.
Pronounce: tsook
Origin: a primitive root
, as if
'aher (Hebrew #834)
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV usage: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Pronounce: ash-er'
Origin: a primitive relative pronoun (of every gender and number)
he γwere ready
kuwn (Hebrew #3559)
properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
KJV usage: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-)stablish, stand, tarry, X very deed.
Pronounce: koon
Origin: a primitive root
to destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
? and wherei is the fury
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
of the oppressor
tsuwq (Hebrew #6693)
to compress, i.e. (figuratively) oppress, distress
KJV usage: constrain, distress, lie sore, (op-)press(-or), straiten.
Pronounce: tsook
Origin: a primitive root
?
γ
or, made himself ready.
i
Job 20:7• 7Like his own dung doth he perish for ever; they which have seen him shall say, Where is he? (Job 20:7)

More on:

+
Day,
Earth,
Heaven

Cross References

+
forgettest.
Isa. 17:10• 10For thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength; therefore shalt thou plant pleasant plantations, and shalt set them with foreign slips: (Isa. 17:10)
;
Deut. 32:18• 18Of the Rock that begot thee wast thou unmindful, And thou hast forgotten *God who brought thee forth. (Deut. 32:18)
;
Jer. 2:32• 32Doth a virgin forget her ornaments, a bride her attire? But my people have forgotten me days without number. (Jer. 2:32)
that hath.
Isa. 40:22• 22It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a gauze curtain, and spreadeth them out as a tent to dwell in; (Isa. 40:22)
;
Isa. 42:5• 5Thus saith *God, Jehovah, he that created the heavens and stretched them out, he that spread forth the earth and its productions, he that giveth breath unto the people upon it, and spirit to them that walk therein: (Isa. 42:5)
;
Isa. 44:24• 24Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, the maker of all things; who alone stretched out the heavens, who did spread forth the earth by myself; (Isa. 44:24)
;
Isa. 45:12• 12It is I that have made the earth, and created man upon it; it is I, my hands, that have stretched out the heavens, and all their host have I commanded. (Isa. 45:12)
;
Job 9:8• 8Who alone spreadeth out the heavens, and treadeth upon the high waves of the sea; (Job 9:8)
;
Job 37:18• 18Hast thou with him spread out the sky, firm, like a molten mirror? (Job 37:18)
;
Psa. 102:25‑26• 25Of old hast thou founded the earth, and the heavens are the work of thy hands:
 26*They* shall perish, but *thou* continuest; and all of them shall grow old as a garment: as a vesture shalt thou change them, and they shall be changed. (Psa. 102:25‑26)
;
Psa. 104:2• 2Covering thyself with light as with a garment, stretching out the heavens like a tent-curtain;-- (Psa. 104:2)
;
Jer. 10:11‑12• 11Thus shall ye say unto them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.
 12He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his understanding. (Jer. 10:11‑12)
;
Jer. 51:15• 15He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his understanding. (Jer. 51:15)
;
Heb. 1:9‑12• 9Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.
 10And, *Thou* in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.
 11They shall perish, but *thou* continuest still; and they all shall grow old as a garment,
 12and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail. (Heb. 1:9‑12)
feared.
Isa. 8:12‑13• 12Ye shall not say, Conspiracy, of everything of which this people saith, Conspiracy; and fear ye not their fear, and be not in dread.
 13Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread. (Isa. 8:12‑13)
;
Isa. 57:11• 11And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor taken it to heart? Have not I even of long time held my peace, and thou fearest me not? (Isa. 57:11)
;
Heb. 11:15• 15And if they had called to mind that from whence they went out, they had had opportunity to have returned; (Heb. 11:15)
were ready.
or, made himself ready.
Isa. 10:29‑32• 29They are gone through the pass; they make their lodging at Geba: Ramah trembleth, Gibeah of Saul is fled.
 30Lift up thy voice, daughter of Gallim! Hearken, O Laish!--Poor Anathoth!
 31Madmenah is fugitive; the inhabitants of Gebim take to flight.
 32Still a day of halting at Nob; he shaketh his hand against the mount of the daughter of Zion, the hill of Jerusalem. … (Isa. 10:29‑32)
;
Ex. 14:10‑13• 10And Pharaoh approached; and the children of Israel lifted up their eyes, and behold, the Egyptians marched after them; and the children of Israel were much afraid, and cried out to Jehovah.
 11And they said to Moses, Is it because there were no graves in Egypt, thou hast taken us away to die in the wilderness? why hast thou done this to us, that thou hast led us out of Egypt?
 12Is not this what we told thee in Egypt, when we said, Let us alone, and we will serve the Egyptians? For it had been better for us to serve the Egyptians than to die in the wilderness.
 13And Moses said to the people, Fear not: stand still, and see the salvation of Jehovah, which he will work for you to-day; for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever. (Ex. 14:10‑13)
;
Ex. 15:9‑10• 9The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be sated upon them; I will unsheath my sword, my hand shall dispossess them.
 10Thou didst blow with thy breath, the sea covered them; They sank as lead in the mighty waters. (Ex. 15:9‑10)
;
Esther 5:14• 14Then said Zeresh his wife and all his friends to him, Let a gallows be made of fifty cubits high, and in the morning speak to the king that Mordecai may be hanged on it: then go in merrily with the king to the banquet. And the thing pleased Haman; and he caused the gallows to be made. (Esther 5:14)
;
Dan. 3:15,19• 15Now if ye be ready at the time that ye hear the sound of the cornet, pipe, lute, sambuca, psaltery, and bagpipe, and all kinds of music, to fall down and worship the image that I have made, well: but if ye worship not, ye shall be cast that same hour into the midst of a burning fiery furnace: and who is the God that shall deliver you out of my hands?
 19Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego. He spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated. (Dan. 3:15,19)
;
Rev. 20:9• 9And they went up on the breadth of the earth, and surrounded the camp of the saints and the beloved city: and fire came down from God out of the heaven and devoured them. (Rev. 20:9)
where is.
Isa. 10:33‑34• 33Behold the Lord, Jehovah of hosts, shall lop the boughs with violence; and the high ones of stature shall be hewn down, and the haughty shall be brought low;
 34and he shall make clearings in the thickets of the forest with iron; and Lebanon shall fall by a mighty one. (Isa. 10:33‑34)
;
Isa. 14:16‑17• 16They that see thee shall narrowly look upon thee; they shall consider thee, saying, Is this the man that made the earth to tremble, that shook kingdoms;
 17that made the world as a wilderness, and overthrew the cities thereof; that dismissed not his prisoners homewards? (Isa. 14:16‑17)
;
Isa. 16:4• 4Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the waster. For the extortioner is at an end, the wasting hath ceased, the oppressors are consumed out of the land. (Isa. 16:4)
;
Isa. 33:18‑19• 18Thy heart shall meditate on terror: Where is the scribe? where is the receiver? where is he that counted the towers?
 19Thou shalt no more see the fierce people, a people of a deeper speech than thou canst comprehend, of a stammering tongue that cannot be understood. (Isa. 33:18‑19)
;
Isa. 37:36‑38• 36And an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies.
 37And Sennacherib king of Assyria departed, and went and returned, and abode at Nineveh.
 38And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead. (Isa. 37:36‑38)
;
Ex. 14:13• 13And Moses said to the people, Fear not: stand still, and see the salvation of Jehovah, which he will work for you to-day; for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever. (Ex. 14:13)
;
Esther 7:10• 10So they hanged Haman on the gallows that he had prepared for Mordecai. And the king's wrath was appeased. (Esther 7:10)
;
Job 20:5‑9• 5The exultation of the wicked is short, and the joy of the ungodly man but for a moment?
 6Though his height mount up to the heavens, and his head reach unto the clouds,
 7Like his own dung doth he perish for ever; they which have seen him shall say, Where is he?
 8He flieth away as a dream, and is not found; and is chased away as a vision of the night.
 9The eye which saw him shall see him not again; and his place beholdeth him no more. (Job 20:5‑9)
;
Psa. 9:6‑7• 6O enemy! destructions are ended for ever.--Thou hast also destroyed cities, even the remembrance of them hath perished.
 7But Jehovah sitteth for ever; he hath ordained his throne for judgment. (Psa. 9:6‑7)
;
Psa. 37:35‑36• 35I have seen the wicked in great power, and spreading like a green tree in its native soil:
 36but he passed away, and behold, he was not; and I sought him, but he was not found. (Psa. 37:35‑36)
;
Psa. 76:10• 10For the fury of man shall praise thee; the remainder of fury wilt thou gird on thyself. (Psa. 76:10)
;
Dan. 4:32‑33• 32and they shall drive thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will.
 33The same hour was the word fulfilled upon Nebuchadnezzar; and he was driven from men, and ate grass as oxen; and his body was bathed with the dew of heaven, till his hair grew like eagles' feathers, and his nails like birds' claws. (Dan. 4:32‑33)
;
Matt. 2:16‑20• 16Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which were in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi.
 17Then was fulfilled that which was spoken through Jeremias the prophet, saying,
 18A voice has been heard in Rama, weeping, and great lamentation: Rachel weeping for her children, and would not be comforted, because they are not.
 19But Herod having died, behold, an angel of the Lord appears in a dream to Joseph in Egypt, saying,
 20Arise, take to thee the little child and its mother, and go into the land of Israel: for they who sought the life of the little child are dead. (Matt. 2:16‑20)
;
Acts 12:23• 23And immediately an angel of the Lord smote him, because he did not give the glory to God, and he expired, eaten of worms. (Acts 12:23)
;
1 Cor. 1:20• 20Where is the wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world? (1 Cor. 1:20)
;
1 Cor. 15:55• 55Where, O death, is thy sting? where, O death, thy victory? (1 Cor. 15:55)
;
Rev. 19:20• 20And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone; (Rev. 19:20)

J. N. Darby Translation

+
13
and forgettest Jehovah thy Maker, who hath stretched out the heavens, and laid the foundations of the earth; and thou art afraid continually all the day because of the fury of the oppressor, when he prepareth to destroy? And where is the fury of the oppressor?