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Psalm 76

Psa. 76:10 KJV (With Strong’s)

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10
Surely the wrath
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
i shall praise
yadah (Hebrew #3034)
used only as denominative from 3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
KJV usage: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).
Pronounce: yaw-daw'
Origin: a primitive root
thee: the remainder
sh'eriyth (Hebrew #7611)
a remainder or residual (surviving, final) portion
KJV usage: that had escaped, be left, posterity, remain(-der), remnant, residue, rest.
Pronounce: sheh-ay-reeth'
Origin: from 7604
l of wrath
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
shalt thou restrain
chagar (Hebrew #2296)
to gird on (as a belt, armor, etc.)
KJV usage: be able to put on, be afraid, appointed, gird, restrain, X on every side.
Pronounce: khaw-gar'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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Surely.
Gen. 37:18‑20,26‑28• 18And when they saw him from afar, and before he came near to them, they conspired against him to put him to death.
19And they said one to another, Behold, there comes that dreamer!
20And now come and let us kill him, and cast him into one of the pits, and we will say, An evil beast has devoured him; and we will see what becomes of his dreams.
26And Judah said to his brethren, What profit is it that we kill our brother and secrete his blood?
27Come and let us sell him to the Ishmaelites; but let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened to him.
28And Midianitish men, merchants, passed by; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty silver-pieces; and they brought Joseph to Egypt.
(Gen. 37:18‑20,26‑28)
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Gen. 50:20• 20Ye indeed meant evil against me: God meant it for good, in order that he might do as it is this day, to save a great people alive. (Gen. 50:20)
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Ex. 9:16‑17• 16And for this very cause have I raised thee up, to shew thee my power; and that my name may be declared in all the earth.
17Dost thou still exalt thyself against my people, that thou wilt not let them go?
(Ex. 9:16‑17)
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Ex. 15:9‑11• 9The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be sated upon them; I will unsheath my sword, my hand shall dispossess them.
10Thou didst blow with thy breath, the sea covered them; They sank as lead in the mighty waters.
11Who is like unto thee, Jehovah, among the gods? Who is like unto thee, glorifying thyself in holiness, Fearful in praises, doing wonders?
(Ex. 15:9‑11)
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Ex. 18:11• 11Now I know that Jehovah is greater than all gods; for in the thing in which they acted haughtily he was above them. (Ex. 18:11)
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Dan. 3:19‑20• 19Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego. He spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.
20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and cast them into the burning fiery furnace.
(Dan. 3:19‑20)
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Acts 4:26‑28• 26The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city
28to do whatever thy hand and thy counsel had determined before should come to pass.
(Acts 4:26‑28)
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Rev. 11:18• 18And the nations have been full of wrath, and thy wrath is come, and the time of the dead to be judged, and to give the recompense to thy servants the prophets, and to the saints, and to those who fear thy name, small and great; and to destroy those that destroy the earth. (Rev. 11:18)
remainder.
Psa. 46:6• 6The nations raged, the kingdoms were moved; he uttered his voice, the earth melted. (Psa. 46:6)
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Psa. 65:7• 7Who stilleth the raging of the seas, the raging of their waves, and the tumult of the peoples. (Psa. 65:7)
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Psa. 104:9• 9Thou hast set a bound which they may not pass over, that they turn not again to cover the earth. (Psa. 104:9)
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Matt. 2:13‑16• 13Now, they having departed, behold, an angel of the Lord appears in a dream to Joseph, saying, Arise, take to thee the little child and his mother, and flee into Egypt, and be there until I shall tell thee; for Herod will seek the little child to destroy it.
14And, having arisen, he took to him the little child and his mother by night, and departed into Egypt.
15And he was there until the death of Herod, that that might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.
16Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which were in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi.
(Matt. 2:13‑16)
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Matt. 24:22• 22and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short. (Matt. 24:22)
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Acts 12:3‑19• 3And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:)
4whom having seized he put in prison, having delivered him to four quaternions of soldiers to keep, purposing after the passover to bring him out to the people.
5Peter therefore was kept in the prison; but unceasing prayer was made by the assembly to God concerning him.
6And when Herod was going to bring him forth, that night Peter was sleeping between two soldiers, bound with two chains, and guards before the door kept the prison.
7And lo, an angel of the Lord came there, and a light shone in the prison: and having smitten the side of Peter, he roused him up, saying, Rise up quickly. And his chains fell off his hands.
8And the angel said to him, Gird thyself, and bind on thy sandals. And he did so. And he says to him, Cast thine upper garment about thee and follow me.
9And going forth he followed him and did not know that what was happening by means of the angel was real, but supposed he saw a vision.
10And having passed through a first and second guard, they came to the iron gate which leads into the city, which opened to them of itself; and going forth they went down one street, and immediately the angel left him.
11And Peter, being come to himself, said, Now I know certainly that the Lord has sent forth his angel and has taken me out of the hand of Herod and all the expectation of the people of the Jews.
12And having become clearly conscious in himself, he came to the house of Mary, the mother of John who was surnamed Mark, where were many gathered together and praying.
13And when he had knocked at the door of the entry, a maid came to listen, by name Rhoda;
14and having recognised the voice of Peter, through joy did not open the entry, but running in, reported that Peter was standing before the entry.
15And they said to her, Thou art mad. But she maintained that it was so. And they said, It is his angel.
16But Peter continued knocking: and having opened, they saw him and were astonished.
17And having made a sign to them with his hand to be silent, he related to them how the Lord had brought him out of prison; and he said, Report these things to James and to the brethren. And he went out and went to another place.
18And when it was day there was no small disturbance among the soldiers, what then was become of Peter.
19And Herod having sought him and not found him, having examined the guards, commanded them to be executed. And he went down from Judaea to Caesarea and stayed there.
(Acts 12:3‑19)
 The wrath of man to praise Him. He turns everything to His own glory and purpose, and then stops all the rest. (Practical Reflections on the Psalms: Psalms 64-77 by J.N. Darby)
 The leading thought in verses 7 to 9 is God known: the great thought in the closing verses is God exalted. Thus in the latter part of the psalm we have the two thoughts expressed in the first verse, “God known,” and “His name is great.” (Psalms 76 by H. Smith)
 All the concentrated power and might of man with his chariots and horses, arrayed against God in the mountains of Jerusalem, only serve to show by their overwhelming defeat that God is greater than all the power of man. (Psalms 76 by H. Smith)
 God has made “the wrath of man to praise Him,” in that the hatred of the King of the North and his confederate armies have been used to accomplish God’s will in executing judgment on the apostate Jews who have received Antichrist. (Book 3. by B. Anstey)

J. N. Darby Translation

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10
For the fury of man shall praise thee; the remainder of fury wilt thou gird on thyselff.

JND Translation Notes

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f
Or "restrain."