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Amos 9

Amos 9:10 KJV (With Strong’s)

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All the sinners
chatta' (Hebrew #2400)
a criminal, or one accounted guilty
KJV usage: offender, sinful, sinner.
Pronounce: khat-taw'
Origin: intensively from 2398
of my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
shall die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
by the sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
, which say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
shall not overtake
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
nor prevent
qadam (Hebrew #6923)
to project (one self), i.e. precede; hence, to anticipate, hasten, meet (usually for help)
KJV usage: come (go, (flee)) before, + disappoint, meet, prevent.
Pronounce: kaw-dam'
Origin: a primitive root
us.

More on:

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Prevent,
Sword

Cross References

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Ministry on This Verse

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the sinners.
Isa. 33:14• 14The sinners in Zion are afraid; trembling hath surprised the hypocrites: Who among us shall dwell with the consuming fire? who among us shall dwell with everlasting flames? (Isa. 33:14)
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Ezek. 20:38• 38And I will purge out from among you the rebels, and them that transgress against me; I will bring them forth out of the country where they sojourn, but they shall not enter into the land of Israel: and ye shall know that I am Jehovah. (Ezek. 20:38)
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Ezek. 34:16‑17• 16I will seek the lost, and bring again that which was driven away, and will bind up the broken, and will strengthen that which was sick; but I will destroy the fat and the strong: I will feed them with judgment.
 17And as for you, my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, between the rams and the he-goats. (Ezek. 34:16‑17)
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Zeph. 3:11‑13• 11In that day thou shalt not be ashamed for all thy doings wherein thou hast transgressed against me; for then I will take away out of the midst of thee them that exult in thy pride, and thou shalt no more be haughty because of my holy mountain.
 12And I will leave in the midst of thee an afflicted and poor people, and they shall trust in the name of Jehovah.
 13The remnant of Israel shall not work unrighteousness, nor speak lies; neither shall a deceitful tongue be found in their mouth: but *they* shall feed and lie down, and none shall make them afraid. (Zeph. 3:11‑13)
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Zech. 13:8‑9• 8And it shall come to pass in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein.
 9And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God. (Zech. 13:8‑9)
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Mal. 3:2‑5• 2But who shall endure the day of his coming? and who shall stand when he appeareth? For he will be like a refiner's fire, and like fullers' lye.
 3And he shall sit as a refiner and purifier of silver; and he will purify the children of Levi, and purge them as gold and silver; and they shall offer unto Jehovah an oblation in righteousness.
 4Then shall the oblation of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in former years.
 5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hired servant in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts. (Mal. 3:2‑5)
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Mal. 4:1• 1For behold, the day cometh, burning as a furnace; and all the proud and all that work wickedness shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, so that it shall leave them neither root nor branch. (Mal. 4:1)
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Matt. 3:10‑12• 10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
 11*I* indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; *he* shall baptise you with the Holy Spirit and fire;
 12whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable. (Matt. 3:10‑12)
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Matt. 13:41‑42,49‑50• 41The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;
 42and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
 49Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just,
 50and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth. (Matt. 13:41‑42,49‑50)
The evil.
Amos 6:1,3• 1Woe to them that are at ease in Zion and that are secure in the mountain of Samaria, the renowned of the first of the nations, to whom the house of Israel come.
 3Ye that put far away the evil day, and cause the seat of violence to come near; (Amos 6:1,3)
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Psa. 10:11• 11He saith in his heart, *God hath forgotten, he hideth his face, he will never see it. (Psa. 10:11)
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Eccl. 8:11• 11Because sentence against an evil work is not executed speedily, therefore the heart of the children of men is fully set in them to do evil. (Eccl. 8:11)
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Isa. 5:19• 19who say, Let him hasten, let him speed his work, that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it! (Isa. 5:19)
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Isa. 28:14‑15• 14Therefore hear the word of Jehovah, ye scornful men, that rule this people which is in Jerusalem.
 15For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves. (Isa. 28:14‑15)
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Isa. 56:12• 12Come, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant. (Isa. 56:12)
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Jer. 18:18• 18And they said, Come, and let us devise devices against Jeremiah; for law shall not perish from the priest, nor counsel from the wise, nor word from the prophet. Come and let us smite him with the tongue, and let us not give heed to any of his words. (Jer. 18:18)
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Mal. 3:15• 15And now we hold the proud for happy; yea, they that work wickedness are built up; yea, they tempt God, and they escape. (Mal. 3:15)
• It is not the eternal judgment of the dead raised, but a divinely inflicted judgment of the quick in this world, not while the gospel goes forth, but afterward in view of the kingdom of the Lord over the world in power and glory. (“Amos 9” by W. Kelly)

J. N. Darby Translation

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All the sinners of my people shall die by the sword, who say, Evil shall not overtake nor befall us.