Articles on

Malachi 3

Mal. 3:2 KJV (With Strong’s)

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2
But who may abide
kuwl (Hebrew #3557)
properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
KJV usage: (be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals).
Pronounce: kool
Origin: a primitive root
the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of his coming
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
? and whoc shall stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
when he appeareth
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
? for he is like a refiner’s
tsaraph (Hebrew #6884)
to fuse (metal), i.e. refine (literally or figuratively)
KJV usage: cast, (re-)fine(-er), founder, goldsmith, melt, pure, purge away, try.
Pronounce: tsaw-raf'
Origin: a primitive root
e fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
, and like fullers’
kabac (Hebrew #3526)
to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
KJV usage: fuller, wash(-ing).
Pronounce: kaw-bas'
Origin: a primitive root
soap
boriyth (Hebrew #1287)
vegetable alkali
KJV usage: sope.
Pronounce: bo-reeth'
Origin: feminine of 1253
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Ministry on This Verse

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who may abide.
Mal. 4:1• 1For behold, the day cometh, burning as a furnace; and all the proud and all that work wickedness shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, so that it shall leave them neither root nor branch. (Mal. 4:1)
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Amos 5:18‑20• 18Woe unto you that desire the day of Jehovah! To what end is the day of Jehovah for you? It shall be darkness and not light:
19as if a man fled from a lion, and a bear met him; or went into the house and leaned his hand on the wall, and a serpent bit him.
20Shall not the day of Jehovah be darkness, and not light? even very dark, and no brightness in it?
(Amos 5:18‑20)
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Matt. 3:7‑12• 7But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?
8Produce therefore fruit worthy of repentance.
9And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham.
10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
11*I* indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; *he* shall baptise you with the Holy Spirit and fire;
12whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.
(Matt. 3:7‑12)
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Matt. 21:31‑44• 31Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.
32For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but *ye* when ye saw it repented not yourselves afterwards to believe him.
33Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.
34But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.
35And the husbandmen took his bondmen, and beat one, killed another, and stoned another.
36Again he sent other bondmen more than the first, and they did to them in like manner.
37And at last he sent to them his son, saying, They will have respect for my son.
38But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.
39And they took him, and cast him forth out of the vineyard, and killed him.
40When therefore the lord of the vineyard comes, what shall he do to those husbandmen?
41They say to him, He will miserably destroy those evil men, and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons.
42Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes?
43Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it.
44And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.
(Matt. 21:31‑44)
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Matt. 23:13‑35• 13But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for *ye* do not enter, nor do ye suffer those that are entering to go in.
14(Verse 14 is omitted in this translation.)
15Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.
16Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
17Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
19Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift?
20He therefore that swears by the altar swears by it and by all things that are upon it.
21And he that swears by the temple swears by it and by him that dwells in it.
22And he that swears by heaven swears by the throne of God and by him that sits upon it.
23Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.
24Blind guides, who strain out the gnat, but drink down the camel.
25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.
26Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.
27Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.
28Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.
29Woe to you, scribes and Pharisees, hypocrites, for ye build the sepulchres of the prophets and adorn the tombs of the just,
30and ye say, If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets.
31So that ye bear witness of yourselves that ye are sons of those who slew the prophets:
32and *ye*, fill ye up the measure of your fathers.
33Serpents, offspring of vipers, how should ye escape the judgment of hell?
34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;
35so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
(Matt. 23:13‑35)
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Matt. 25:10• 10But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut. (Matt. 25:10)
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Luke 2:34• 34And Simeon blessed them, and said to Mary his mother, Lo, this child is set for the fall and rising up of many in Israel, and for a sign spoken against; (Luke 2:34)
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Luke 3:9,17• 9And already also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
17whose winnowing-fan is in his hand, and he will thoroughly purge his threshing-floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable.
(Luke 3:9,17)
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Luke 7:23• 23and blessed is whosoever shall not be offended in me. (Luke 7:23)
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Luke 11:37‑47,52‑54• 37But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.
38But the Pharisee seeing it wondered that he had not first washed before dinner.
39But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness.
40Fools, has not he who has made the outside made the inside also?
41But rather give alms of what ye have, and behold, all things are clean to you.
42But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.
43Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.
44Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know it.
45And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also.
46And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.
47Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.
52Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered.
53And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;
54watching him, and seeking to catch something out of his mouth, that they might accuse him.
(Luke 11:37‑47,52‑54)
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Luke 21:36• 36Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man. (Luke 21:36)
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John 6:42‑44• 42And they said, Is not this Jesus the son of Joseph, whose father and mother we have known? how then does *he* say, I am come down out of heaven?
43Jesus therefore answered and said to them, Murmur not among yourselves.
44No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day.
(John 6:42‑44)
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John 8:41‑48,55• 41Ye do the works of your father. They said therefore to him, We are not born of fornication; we have one father, God.
42Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but *he* has sent me.
43Why do ye not know my speech? Because ye cannot hear my word.
44Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:
45and because I speak the truth, ye do not believe me.
46Which of you convinces me of sin? If I speak truth, why do ye not believe me?
47He that is of God hears the words of God: therefore ye hear them not, because ye are not of God.
48The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon?
55And ye know him not; but I know him; and if I said, I know him not, I should be like you, a liar. But I know him, and I keep his word.
(John 8:41‑48,55)
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John 9:39‑41• 39And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind.
40And some of the Pharisees who were with him heard these things, and they said to him, Are we blind also?
41Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.
(John 9:39‑41)
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John 15:22‑24• 22If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
23He that hates me hates also my Father.
24If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.
(John 15:22‑24)
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Acts 7:52‑54• 52Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom *ye* have now become deliverers up and murderers!
53who have received the law as ordained by the ministry of angels, and have not kept it.
54And hearing these things they were cut to the heart, and gnashed their teeth against him.
(Acts 7:52‑54)
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Rom. 9:31‑33• 31But Israel, pursuing after a law of righteousness, has not attained to that law.
32Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
33according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
(Rom. 9:31‑33)
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Rom. 11:5‑10• 5Thus, then, in the present time also there has been a remnant according to election of grace.
6But if by grace, no longer of works: since otherwise grace is no more grace.
7What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
8according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
9And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
10let their eyes be darkened not to see, and bow down their back alway.
(Rom. 11:5‑10)
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Heb. 10:28‑29• 28Any one that has disregarded Moses' law dies without mercy on the testimony of two or three witnesses:
29of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
(Heb. 10:28‑29)
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Heb. 12:25• 25See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven: (Heb. 12:25)
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1 Peter 2:7‑8• 7To you therefore who believe is the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of the corner,
8and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed.
(1 Peter 2:7‑8)
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Rev. 1:6‑7• 6and made us a kingdom, priests to his God and Father: to him be the glory and the might to the ages of ages. Amen.
7Behold, he comes with the clouds, and every eye shall see him, and they which have pierced him, and all the tribes of the land shall wail because of him. Yea. Amen.
(Rev. 1:6‑7)
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Rev. 6:17• 17because the great day of his wrath is come, and who is able to stand? (Rev. 6:17)
for.
Isa. 4:4• 4when the Lord shall have washed away the filth of the daughters of Zion, and shall have scoured out the blood of Jerusalem from its midst, by the spirit of judgment, and by the spirit of burning. (Isa. 4:4)
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Zech. 13:9• 9And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God. (Zech. 13:9)
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Matt. 3:10‑12• 10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
11*I* indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; *he* shall baptise you with the Holy Spirit and fire;
12whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.
(Matt. 3:10‑12)
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1 Cor. 3:13‑15• 13the work of each shall be made manifest; for the day shall declare it, because it is revealed in fire; and the fire shall try the work of each what it is.
14If the work of any one which he has built upon the foundation shall abide, he shall receive a reward.
15If the work of any one shall be consumed, he shall suffer loss, but *he* shall be saved, but so as through the fire.
(1 Cor. 3:13‑15)
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Rev. 2:23• 23and her children will I kill with death; and all the assemblies shall know that *I* am he that searches the reins and the hearts; and I will give to you each according to your works. (Rev. 2:23)
like fullers'.
 From verses 2-6 we have the character and consequences of His coming; that is, His appearing. (Malachi 3 by E. Dennett)
 “Where is the God of judgment.” They professed to desire the presence of the God of judgment. They little knew the force of their own words, and hence the prophet says, “Who may abide the day of His coming?” (Malachi 3 by E. Dennett)
 He has baptized His Church with the Holy Spirit; He will baptize Israel with fire when He returns. (Compare Matt. 3:10-12; Isa. 4:4; Zech. 13:8-9.) (Malachi 3 by E. Dennett)

J. N. Darby Translation

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But who shall enduref the day of his coming? and who shall stand when he appeareth? For he will be like a refiner’s fire, and like fullers’ lye.

JND Translation Notes

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f
Or "be fit for."