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1 Peter 2

1 Peter 2:7 KJV (With Strong’s)

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7
Unto you
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
he is ηprecious
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
time (Greek #5092)
a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
KJV usage: honour, precious, price, some.
Pronounce: tee-may'
Origin: from 5099
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
unto them which be disobedient
apeitheo (Greek #544)
to disbelieve (wilfully and perversely)
KJV usage: not believe, disobedient, obey not, unbelieving.
Pronounce: ap-i-theh'-o
Origin: from 545
, the stone
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
y which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the builders
oikodomeo (Greek #3618)
to be a house-builder, i.e. construct or (figuratively) confirm
KJV usage: (be in) build(-er, -ing, up), edify, embolden.
Pronounce: oy-kod-om-eh'-o
Origin: from the same as 3619
disallowed
apodokimazo (Greek #593)
to disapprove, i.e. (by implication) to repudiate
KJV usage: disallow, reject.
Pronounce: ap-od-ok-ee-mad'-zo
Origin: from 575 and 1381
, the same
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
the head
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
kephale (Greek #2776)
the head (as the part most readily taken hold of), literally or figuratively
KJV usage: head.
Pronounce: kef-al-ay'
Origin: from the primary κάπτω (in the sense of seizing)
of the corner
gonia (Greek #1137)
an angle
KJV usage: corner, quarter.
Pronounce: go-nee'-ah
Origin: probably akin to 1119
,

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Cross References

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Ministry on This Verse

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you.
1 Peter 1:8• 8whom, having not seen, ye love; on whom though not now looking, but believing, ye exult with joy unspeakable and filled with the glory, (1 Peter 1:8)
;
Song of Sol. 5:9‑16• 9What is thy beloved more than another beloved, Thou fairest among women? What is thy beloved more than another beloved, That thou dost so charge us?
10My beloved is white and ruddy, The chiefest among ten thousand.
11His head is as the finest gold; His locks are flowing, black as the raven;
12His eyes are like doves by the water-brooks, Washed with milk, fitly set;
13His cheeks are as a bed of spices, raised beds of sweet plants; His lips lilies, dropping liquid myrrh.
14His hands gold rings, set with the chrysolite; His belly is bright ivory, overlaid with sapphires;
15His legs, pillars of marble, set upon bases of fine gold: His bearing as Lebanon, excellent as the cedars;
16His mouth is most sweet: Yea, he is altogether lovely. This is my beloved, yea, this is my friend, O daughters of Jerusalem.
(Song of Sol. 5:9‑16)
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Hag. 2:7• 7and I will shake all nations, and the desire of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts. (Hag. 2:7)
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Matt. 13:44‑46• 44The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.
45Again, the kingdom of the heavens is like a merchant seeking beautiful pearls;
46and having found one pearl of great value, he went and sold all whatever he had and bought it.
(Matt. 13:44‑46)
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John 4:42• 42and they said to the woman, It is no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world. (John 4:42)
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John 6:68‑69• 68Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal;
69and we have believed and known that thou art the holy one of God.
(John 6:68‑69)
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Phil. 3:7‑10• 7but what things were gain to me these I counted, on account of Christ, loss.
8But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ;
9and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith,
10to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,
(Phil. 3:7‑10)
precious.
or, an honour.
which be.
the stone.
the head.
 His rejection was the occasion of making good to God's glory all that was promised, and a vast deal more which it was given to the apostle Paul to communicate. But even here how rich is the grace that is unfolded! If they could not but sorrow over their unbelieving brethren after the flesh, in what had grace come short to him that believed? (1 Peter 2:6-8 by W. Kelly)
 How evident the solution of the riddle and how could it be otherwise if Jesus be the Christ and Son of God? Psa. 118:22 and Isa. 8:14 are as clearly fulfilled as the fuller prediction; while we have to wait for the earthly triumph when Israel shall own it all, Jesus is made head of the corner in heaven, and those who now believe, Jews or Gentiles, enjoy the blessing by faith. (1 Peter 2:6-8 by W. Kelly)
 It was not only in the eyes of God that this stone was precious, but in the eyes of faith which-feeble as the possessors of it may be-sees as God sees. (1 Peter 2 by J.N. Darby)
 Coming as He did, on God’s behalf, He exposed their folly and fitted in with none of their notions. He was, as it were, a stone of such peculiar formation that there was not a single niche in the imposing temple of man’s fame where He fitted in. (1 Peter 2 by F.B. Hole)

J. N. Darby Translation

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7
To you therefore who believe is the preciousness; but to the disobedientd, the stone which the builders cast away as worthless, this is become head of the cornere,

JND Translation Notes

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d
Or "disbelieving." See ch. 3.20 and 4.17.
e
Or "is become chief corner stone," Ps. 118.22.

W. Kelly Translation

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7
To you therefore that believe [isa] the preciousness; but to disobedient [ones] a stone which the builders rejectedb, this became head of corner,

WK Translation Notes

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a
The beautiful force of the first clause was lost in the KJV, Christ is in God’s eyes a chief corner stone, elect, precious. "To you therefore that believe [is] the preciousness."
b
Why not say, "A stone which the builders rejected, this was made head corner-stone"?