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John 4

John 4:42 KJV (With Strong’s)

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42
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto the woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, Now
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
we believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
, not
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
because
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
of
lalia (Greek #2981)
talk
KJV usage: saying, speech.
Pronounce: lal-ee-ah'
Origin: from 2980
thy
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
saying
lalia (Greek #2981)
talk
KJV usage: saying, speech.
Pronounce: lal-ee-ah'
Origin: from 2980
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
k we have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
him ourselves
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
indeed
alethos (Greek #230)
truly
KJV usage: indeed, surely, of a surety, truly, of a (in) truth, verily, very.
Pronounce: al-ay-thoce'
Origin: adverb from 227
the Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, the Saviour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soter (Greek #4990)
a deliverer, i.e. God or Christ
KJV usage: saviour.
Pronounce: so-tare'
Origin: from 4982
of the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
.
k
John 17:8• 8for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me. (John 17:8)
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1 John 4:14• 14And *we* have seen, and testify, that the Father has sent the Son as Saviour of the world. (1 John 4:14)

More on:

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Christ, The Christ,
saviour,
The World,
Woman

Cross References

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Ministry on This Verse

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for.
John 1:45‑49• 45Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.
 46And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see.
 47Jesus saw Nathanael coming to him, and says of him, Behold one truly an Israelite, in whom there is no guile.
 48Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.
 49Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:45‑49)
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John 17:8• 8for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me. (John 17:8)
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Acts 17:11‑12• 11And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.
 12Therefore many from among them believed, and of Grecian women of the upper classes and men not a few. (Acts 17:11‑12)
and know.
John 4:29• 29Come, see a man who told me all things I had ever done: is not he the Christ? (John 4:29)
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John 1:29• 29On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world. (John 1:29)
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John 3:14‑18• 14And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,
 15that every one who believes on him may not perish, but have life eternal.
 16For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.
 17For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.
 18He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God. (John 3:14‑18)
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John 6:68‑69• 68Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal;
 69and we have believed and known that thou art the holy one of God. (John 6:68‑69)
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John 11:17• 17Jesus therefore on arriving found him to have been four days already in the tomb. (John 11:17)
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Isa. 45:22• 22Look unto me, and be ye saved, all the ends of the earth: for I am *God, and there is none else. (Isa. 45:22)
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Isa. 52:10• 10Jehovah hath made bare his holy arm in the sight of all the nations; and all the ends of the earth shall see the salvation of our God. (Isa. 52:10)
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Luke 2:10‑11,32• 10And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people;
 11for to-day a Saviour has been born to you in David's city, who is Christ the Lord.
 32a light for revelation of the Gentiles and the glory of thy people Israel. (Luke 2:10‑11,32)
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Acts 4:12• 12And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved. (Acts 4:12)
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Rom. 10:11‑13• 11For the scripture says, No one believing on him shall be ashamed.
 12For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
 13For every one whosoever, who shall call on the name of the Lord, shall be saved. (Rom. 10:11‑13)
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2 Cor. 5:19• 19how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation. (2 Cor. 5:19)
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1 John 4:14• 14And *we* have seen, and testify, that the Father has sent the Son as Saviour of the world. (1 John 4:14)
• Faith, whenever it is real, rises from the instrument to Him who deigns to use it, and God loves to put honour upon the word of Jesus Himself. (“John 4” by W. Kelly)
• They now knew and confessed the truth—the grace and truth that came by Jesus Christ (Compare 1 John 4:14). (“John 4” by W. Kelly)

J. N. Darby Translation

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42
and they said to the woman, It is no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world.

W. Kelly Translation

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42
And they said to the woman, No longer on account of thy saying do we believe, for we have ourselves heard and know that this is indeed thea Saviour of the world.

WK Translation Notes

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a
Many MSS. with all the most ancient versions, do not read "the Christ." The copyists have inserted it without due reason. Ancient authority seems conclusive that the words should disappear. Their confession is much simpler and more emphatic when so put.