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Romans 10

Rom. 10:21 KJV (With Strong’s)

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21
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, All
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
day long
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
I have stretched forth
ekpetannumi (Greek #1600)
to fly out, i.e. (by analogy) to extend
KJV usage: stretch forth.
Pronounce: ek-pet-an'-noo-mee
Origin: from 1537 and a form of 4072
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
a disobedient
apeitheo (Greek #544)
to disbelieve (wilfully and perversely)
KJV usage: not believe, disobedient, obey not, unbelieving.
Pronounce: ap-i-theh'-o
Origin: from 545
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gainsaying
antilego (Greek #483)
to dispute, refuse
KJV usage: answer again, contradict, deny, gainsay(-er), speak against.
Pronounce: an-til'-eg-o
Origin: from 473 and 3004
people
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
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More on:

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Day,
Israel

Cross References

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All day long.
Prov. 1:24• 24Because I have called, and ye refused; I have stretched out my hand, and no one regarded; (Prov. 1:24)
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Isa. 65:2‑5• 2I have stretched out my hands all the day unto a rebellious people, who walk in a way not good, after their own thoughts;
 3the people that provoke me to anger continually to my face, sacrificing in gardens and burning incense upon the bricks;
 4who sit down among the graves, and lodge in the secret places; who eat swine's flesh, and broth of abominable things is in their vessels;
 5who say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day. (Isa. 65:2‑5)
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Jer. 25:4• 4And Jehovah hath sent unto you all his servants the prophets, rising early and sending; but ye have not hearkened, nor inclined your ear to hear, (Jer. 25:4)
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Jer. 35:15• 15And I have sent unto you all my servants the prophets, rising early and sending, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them; and ye shall dwell in the land that I have given to you and to your fathers: but ye have not inclined your ear nor hearkened unto me. (Jer. 35:15)
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Matt. 20:1‑15• 1For the kingdom of the heavens is like a householder who went out with the early morn to hire workmen for his vineyard.
 2And having agreed with the workmen for a denarius the day, he sent them into his vineyard.
 3And having gone out about the third hour, he saw others standing in the market place idle;
 4and to them he said, Go also ye into the vineyard, and whatsoever may be just I will give you. And they went their way.
 5Again, having gone out about the sixth and ninth hour, he did likewise.
 6But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle?
 7They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard and whatsoever may be just ye shall receive.
 8But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first.
 9And when they who came to work about the eleventh hour came, they received each a denarius.
 10And when the first came, they supposed that they would receive more, and they received also themselves each a denarius.
 11And on receiving it they murmured against the master of the house,
 12saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat.
 13But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius?
 14Take what is thine and go. But it is my will to give to this last even as to thee:
 15is it not lawful for me to do what I will in my own affairs? Is thine eye evil because *I* am good? (Matt. 20:1‑15)
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Matt. 21:33‑43• 33Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.
 34But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.
 35And the husbandmen took his bondmen, and beat one, killed another, and stoned another.
 36Again he sent other bondmen more than the first, and they did to them in like manner.
 37And at last he sent to them his son, saying, They will have respect for my son.
 38But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.
 39And they took him, and cast him forth out of the vineyard, and killed him.
 40When therefore the lord of the vineyard comes, what shall he do to those husbandmen?
 41They say to him, He will miserably destroy those evil men, and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons.
 42Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes?
 43Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it. (Matt. 21:33‑43)
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Matt. 22:3‑7• 3and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
 4Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
 5But they made light of it, and went, one to his own land, and another to his commerce.
 6And the rest, laying hold of his bondmen, ill-treated and slew them.
 7And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. (Matt. 22:3‑7)
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Matt. 23:34‑37• 34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;
 35so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
 36Verily I say unto you, All these things shall come upon this generation.
 37Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not! (Matt. 23:34‑37)
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Luke 24:47• 47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem. (Luke 24:47)
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Acts 13:46‑47• 46And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;
 47for thus has the Lord enjoined us: I have set thee for a light of the nations, that thou shouldest be for salvation to the end of the earth. (Acts 13:46‑47)
a disobedient.
Deut. 9:13• 13And Jehovah spoke unto me, saying, I have seen this people, and behold, it is a stiff-necked people. (Deut. 9:13)
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Deut. 31:27• 27for I know thy rebellion, and thy stiff neck. Lo, while I am yet alive with you this day, ye have been rebellious against Jehovah; and how much more after my death! (Deut. 31:27)
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1 Sam. 8:7‑8• 7And Jehovah said to Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
 8According to all the deeds that they have done since the day that I brought them up out of Egypt even unto this day, in that they have forsaken me and served other gods, so do they also unto thee. (1 Sam. 8:7‑8)
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Neh. 9:26• 26But they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets who testified against them to turn them to thee, and they wrought great provocations. (Neh. 9:26)
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Jer. 44:4‑6• 4And I sent unto you all my servants the prophets, rising early and sending, saying, Oh, do not this abominable thing which I hate!
 5But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
 6And my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are become a waste, a desolation, as at this day. (Jer. 44:4‑6)
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Acts 7:51‑52• 51O stiffnecked and uncircumcised in heart and ears, *ye* do always resist the Holy Spirit; as your fathers, *ye* also.
 52Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom *ye* have now become deliverers up and murderers! (Acts 7:51‑52)
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1 Thess. 2:16• 16forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost. (1 Thess. 2:16)
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1 Peter 2:8• 8and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed. (1 Peter 2:8)

J. N. Darby Translation

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21
But unto Israel he saysp, All the day long I have stretched out my hands unto a people disobeying and opposingq.

JND Translation Notes

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p
See Isa. 65.2.
q
Or "contradicting." "Disobeying" or "not believing" is apeitheo, as chs. 2.8; 11.30,31; 15.31. see Note e, John 3.36.

W. Kelly Translation

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21
but with regard to Israel he saith, “All the day long I spread out my hands toward a people disobedient and gainsaying.”