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Romans 10

Rom. 10:20 KJV (With Strong’s)

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But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Esaias
Hesaias (Greek #2268)
Hesaias (i.e. Jeshajah), an Israelite
KJV usage: Esaias.
Pronounce: hay-sah-ee'-as
Origin: of Hebrew origin (03470)
is very bold
apotolmao (Greek #662)
to venture plainly
KJV usage: be very bold.
Pronounce: ap-ot-ol-mah'-o
Origin: from 575 and 5111
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Ih was found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
of them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that sought
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
; I was made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
manifest
emphanes (Greek #1717)
apparent in self
KJV usage: manifest, openly.
Pronounce: em-fan-ace'
Origin: from a compound of 1722 and 5316
unto them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
after
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
.
h
Isa. 65:1‑2• 1I am sought out of them that inquired not for me, I am found of them that sought me not; I have said, Behold me, behold me, unto a nation that was not called by my name.
 2I have stretched out my hands all the day unto a rebellious people, who walk in a way not good, after their own thoughts; (Isa. 65:1‑2)

More on:

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Esaias

Cross References

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Ministry on This Verse

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very bold.
Prov. 28:1• 1The wicked flee when no man pursueth; but the righteous are bold as a lion. (Prov. 28:1)
;
Isa. 58:1• 1Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins. (Isa. 58:1)
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Eph. 6:19‑20• 19and for me in order that utterance may be given to me in the opening of my mouth to make known with boldness the mystery of the glad tidings,
 20for which I am an ambassador bound with a chain, that I may be bold in it as I ought to speak. (Eph. 6:19‑20)
I was found.
Rom. 9:30• 30What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith. (Rom. 9:30)
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Isa. 65:1‑2• 1I am sought out of them that inquired not for me, I am found of them that sought me not; I have said, Behold me, behold me, unto a nation that was not called by my name.
 2I have stretched out my hands all the day unto a rebellious people, who walk in a way not good, after their own thoughts; (Isa. 65:1‑2)
I was made.
Isa. 49:6• 6--and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the earth. (Isa. 49:6)
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Isa. 52:15• 15--so shall he astonish many nations; kings shall shut their mouths at him: for what had not been told them shall they see, and what they had not heard shall they consider. (Isa. 52:15)
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Isa. 55:4‑5• 4Behold, I have given him for a witness to the peoples, a prince and commander to the peoples.
 5Behold, thou shalt call a nation thou knowest not, and a nation that knew not thee shall run unto thee, because of Jehovah thy God, and the Holy One of Israel; for he hath glorified thee. (Isa. 55:4‑5)
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Matt. 20:16• 16Thus shall the last be first, and the first last; for many are called ones, but few chosen ones. (Matt. 20:16)
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Matt. 22:9‑10• 9go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
 10And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. (Matt. 22:9‑10)
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Luke 14:23• 23And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled; (Luke 14:23)
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1 John 4:19• 19*We* love because *he* has first loved us. (1 John 4:19)
• {v.20-21} Isaiah had spoken boldly {Isa. 65:1-2}, formally declaring that God should be found by a nation that sought Him not….in a word, that the Gentiles should find Him, and Israel be perverse and disobedient. (“Romans 10” by J.N. Darby)
• (v.20-21) Thus, from their own Scriptures, Paul shows that there would be this incredible reversal of blessing. When Israel would reject the blessing, by not receiving their Messiah, God would send blessing to the Gentiles! The Lord also taught this in many of His parables (Matt. 21:42-44; 22:8-10; Luke 13:28-30; 14:16-24). (“The Responsibility of Man Israel's Present Rejection: Romans 10” by B. Anstey)

J. N. Darby Translation

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But Esaias is very bold, and sayso, I have been found by those not seeking me; I have become manifest to those not inquiring after me.

JND Translation Notes

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See Isa. 65.1.

W. Kelly Translation

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But Esaias is very bold and saith, “I was found by those not seeking me, I became manifested to those not inquiring for me;”