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Luke 14

Luke 14:23 KJV (With Strong’s)

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23
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the servant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
, Go out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the highways
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hedges
phragmos (Greek #5418)
a fence, or inclosing barrier (literally or figuratively)
KJV usage: hedge (+ round about), partition.
Pronounce: frag-mos'
Origin: from 5420
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
compel
anagkazo (Greek #315)
to necessitate
KJV usage: compel, constrain.
Pronounce: an-ang-kad'-zo
Origin: from 318
w them to come in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
may be filled
gemizo (Greek #1072)
to fill entirely
KJV usage: fill (be) full.
Pronounce: ghem-id'-zo
Origin: transitive from 1073
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w
Psa. 110:3• 3Thy people shall be willing in the day of thy power, in holy splendour: from the womb of the morning shall come to thee the dew of thy youth. (Psa. 110:3)

More on:

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Hedge,
House,
Lord,
Servant

Cross References

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Ministry on This Verse

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Go.
Psa. 98:3• 3He hath remembered his loving-kindness and his faithfulness toward the house of Israel: all the ends of the earth have seen the salvation of our God. (Psa. 98:3)
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Isa. 11:10• 10And in that day there shall be a root of Jesse, standing as a banner of the peoples: the nations shall seek it; and his resting-place shall be glory. (Isa. 11:10)
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Isa. 19:24‑25• 24In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;
 25whom Jehovah of hosts will bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance! (Isa. 19:24‑25)
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Isa. 27:13• 13And it shall come to pass in that day, that the great trumpet shall be blown; and they shall come that were perishing in the land of Assyria, and the outcasts in the land of Egypt, and they shall worship Jehovah in the holy mountain at Jerusalem. (Isa. 27:13)
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Isa. 49:5‑6• 5And now, saith Jehovah, that formed me from the womb to be his servant, that I should bring Jacob again to him; (though Israel be not gathered, yet shall I be glorified in the eyes of Jehovah, and my God shall be my strength;)
 6--and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the earth. (Isa. 49:5‑6)
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Isa. 66:19‑20• 19And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow; to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory: and they shall declare my glory among the nations.
 20And they shall bring all your brethren out of all the nations as an oblation unto Jehovah, upon horses, and in chariots, and in covered waggons, and upon mules, and upon dromedaries, to my holy mountain, to Jerusalem, saith Jehovah, as the children of Israel bring an oblation in a clean vessel into the house of Jehovah. (Isa. 66:19‑20)
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Zech. 14:8‑9• 8And it shall come to pass in that day that living waters shall go out from Jerusalem; half of them toward the eastern sea, and half of them toward the hinder sea: in summer and in winter shall it be.
 9And Jehovah shall be king over all the earth: in that day shall there be one Jehovah, and his name one. (Zech. 14:8‑9)
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Mal. 1:11• 11For from the rising of the sun even unto its setting my name shall be great among the nations; and in every place incense shall be offered unto my name, and a pure oblation: for my name shall be great among the nations, saith Jehovah of hosts. (Mal. 1:11)
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Matt. 21:43• 43Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it. (Matt. 21:43)
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Matt. 22:9‑10• 9go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
 10And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. (Matt. 22:9‑10)
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Matt. 28:19‑20• 19Go therefore and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit;
 20teaching them to observe all things whatsoever I have enjoined you. And behold, *I* am with you all the days, until the completion of the age. (Matt. 28:19‑20)
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Acts 9:15• 15And the Lord said to him, Go, for this man is an elect vessel to me, to bear my name before both nations and kings and the sons of Israel: (Acts 9:15)
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Acts 10:44‑48• 44While Peter was yet speaking these words the Holy Spirit fell upon all those who were hearing the word.
 45And the faithful of the circumcision were astonished, as many as came with Peter, that upon the nations also the gift of the Holy Spirit was poured out:
 46for they heard them speaking with tongues and magnifying God. Then Peter answered,
 47Can any one forbid water that these should not be baptised, who have received the Holy Spirit as we also did?
 48And he commanded them to be baptised in the name of the Lord. Then they begged him to stay some days. (Acts 10:44‑48)
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Acts 11:18‑21• 18And when they heard these things they held their peace, and glorified God, saying, Then indeed God has to the nations also granted repentance to life.
 19They then who had been scattered abroad through the tribulation that took place on the occasion of Stephen, passed through the country to Phoenicia and Cyprus and Antioch, speaking the word to no one but to Jews alone.
 20But there were certain of them, Cyprians and Cyrenians, who entering into Antioch spoke to the Greeks also, announcing the glad tidings of the Lord Jesus.
 21And the Lord's hand was with them, and a great number believed and turned to the Lord. (Acts 11:18‑21)
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Acts 13:47‑48• 47for thus has the Lord enjoined us: I have set thee for a light of the nations, that thou shouldest be for salvation to the end of the earth.
 48And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life. (Acts 13:47‑48)
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Acts 18:6• 6But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: *I* am pure; from henceforth I will go to the nations. (Acts 18:6)
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Acts 22:21‑22• 21And he said to me, Go, for *I* will send thee to the nations afar off.
 22And they heard him until this word, and lifted up their voice, saying, Away with such a one as that from the earth, for it was not fit he should live. (Acts 22:21‑22)
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Acts 26:18‑20• 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.
 19Whereupon, king Agrippa, I was not disobedient to the heavenly vision;
 20but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance. (Acts 26:18‑20)
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Acts 28:28• 28Be it known to you therefore, that this salvation of God has been sent to the nations; *they* also will hear it. (Acts 28:28)
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Rom. 10:18• 18But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world. (Rom. 10:18)
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Rom. 15:9‑12• 9and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name.
 10And again he says, Rejoice, nations, with his people.
 11And again, Praise the Lord, all ye nations, and let all the peoples laud him.
 12And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over the nations: in him shall the nations hope. (Rom. 15:9‑12)
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Eph. 2:11‑22• 11Wherefore remember that *ye*, once nations in the flesh, who are called uncircumcision by that called circumcision in the flesh done with the hand;
 12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world:
 13but now in Christ Jesus *ye* who once were afar off are become nigh by the blood of the Christ.
 14For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure,
 15having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;
 16and might reconcile both in one body to God by the cross, having by it slain the enmity;
 17and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh.
 18For through him we have both access by one Spirit to the Father.
 19So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God,
 20being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone,
 21in whom all the building fitted together increases to a holy temple in the Lord;
 22in whom *ye* also are built together for a habitation of God in the Spirit. (Eph. 2:11‑22)
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Col. 1:23• 23if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which is under heaven, of which *I* Paul became minister. (Col. 1:23)
compel.
Luke 24:29• 29And they constrained him, saying, Stay with us, for it is toward evening and the day is declining. And he entered in to stay with them. (Luke 24:29)
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Gen. 19:2‑3• 2and he said, Behold now, my lords, turn in, I pray you, into your servant's house, and lodge, and wash your feet; and ye shall rise up early, and go on your way. And they said, No; but we will pass the night in the open place.
 3And he urged them greatly; and they turned in unto him, and entered into his house. And he made them a repast, and baked unleavened cakes; and they ate. (Gen. 19:2‑3)
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Psa. 110:3• 3Thy people shall be willing in the day of thy power, in holy splendour: from the womb of the morning shall come to thee the dew of thy youth. (Psa. 110:3)
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Acts 16:15• 15And when she had been baptised and her house, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us. (Acts 16:15)
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Rom. 11:13‑14• 13For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry;
 14if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them. (Rom. 11:13‑14)
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1 Cor. 9:19‑23• 19For being free from all, I have made myself bondman to all, that I might gain the most possible.
 20And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:
 21to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law.
 22I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
 23And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them. (1 Cor. 9:19‑23)
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2 Cor. 5:11,20• 11Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.
 20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God. (2 Cor. 5:11,20)
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2 Cor. 6:1• 1But as fellow-workmen, we also beseech that ye receive not the grace of God in vain: (2 Cor. 6:1)
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Col. 1:28• 28whom *we* announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ. (Col. 1:28)
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2 Tim. 4:2• 2proclaim the word; be urgent in season and out of season, convict, rebuke, encourage, with all longsuffering and doctrine. (2 Tim. 4:2)
• The word is “Go out,” and now the poor derelicts of the highways and hedges, outside the bounds of the city, are to be brought in, to fill the house. This pictures the going forth of the Gospel to the Gentiles. It carries us to the end of Acts, where we have Paul saying, “The salvation of God is sent unto the Gentiles, and... they will hear it”(Acts 28:28). (“Luke 14” by F.B. Hole)
• The Servant He sends is the Holy Spirit, for no one less than He can wield a power which is absolutely compelling. (“Luke 14” by F.B. Hole)
• The under-servants, even so great an one as the Apostle Paul, cannot go beyond the persuading of men (see 2 Cor. 5:11); only the Spirit of the living God can so effectually work in the hearts of men as to “compel them to come in.” (“Luke 14” by F.B. Hole)

J. N. Darby Translation

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23
And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;

W. Kelly Translation

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23
And the lord said to the bondman, Go out into the ways and fences, and compel to come in, that my house may be filled;