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2 Corinthians 5

2 Cor. 5:11 KJV (With Strong’s)

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11
Knowing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
the terror
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phobos (Greek #5401)
alarm or fright
KJV usage: be afraid, + exceedingly, fear, terror.
Pronounce: fob'-os
Origin: from a primary φέβομαι (to be put in fear)
w of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, we persuade
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
wex are made manifest
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
unto God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I trust
elpizo (Greek #1679)
to expect or confide
KJV usage: (have, thing) hope(-d) (for), trust.
Pronounce: el-pid'-zo
Origin: from 1680
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are made manifest
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
consciences
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
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More on:

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God

Cross References

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Ministry on This Verse

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the terror.
Gen. 35:5• 5And they journeyed; and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob. (Gen. 35:5)
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Job 6:4• 4For the arrows of the Almighty are within me, their poison drinketh up my spirit: the terrors of +God are arrayed against me. (Job 6:4)
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Job 18:11• 11Terrors make him afraid on every side, and chase him at his footsteps. (Job 18:11)
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Job 31:23• 23For calamity from *God was a terror to me, and by reason of his excellency I was powerless. (Job 31:23)
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Psa. 73:19• 19How are they suddenly made desolate! they pass away, consumed with terrors. (Psa. 73:19)
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Psa. 76:7• 7Thou, thou art to be feared, and who can stand before thee when once thou art angry? (Psa. 76:7)
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Psa. 88:15‑16• 15I am afflicted and expiring from my youth up; I suffer thy terrors, and I am distracted.
16Thy fierce anger hath gone over me; thy terrors have brought me to nought:
(Psa. 88:15‑16)
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Psa. 90:11• 11Who knoweth the power of thine anger? and thy wrath according to the fear of thee? (Psa. 90:11)
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Isa. 33:14• 14The sinners in Zion are afraid; trembling hath surprised the hypocrites: Who among us shall dwell with the consuming fire? who among us shall dwell with everlasting flames? (Isa. 33:14)
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Nah. 1:6• 6Who shall stand before his indignation? and who shall abide in the fierceness of his anger? His fury is poured out like fire, and the rocks are broken asunder by him. (Nah. 1:6)
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Matt. 10:28• 28And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. (Matt. 10:28)
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Matt. 25:46• 46And these shall go away into eternal punishment, and the righteous into life eternal. (Matt. 25:46)
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Mark 8:35‑38• 35For whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake and the gospel's shall save it.
36For what shall it profit a man if he gain the whole world and suffer the loss of his soul?
37for what should a man give in exchange for his soul?
38For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him shall the Son of man also be ashamed when he shall come in the glory of his Father with the holy angels.
(Mark 8:35‑38)
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Mark 9:43‑50• 43And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
44where their worm dies not, and the fire is not quenched.
45And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
46where their worm dies not, and the fire is not quenched.
47And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,
48where their worm dies not, and the fire is not quenched.
49For every one shall be salted with fire, and every sacrifice shall be salted with salt.
50Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.
(Mark 9:43‑50)
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Luke 12:5• 5But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear *him*. (Luke 12:5)
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Heb. 10:31• 31It is a fearful thing falling into the hands of the living God. (Heb. 10:31)
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Jude 23• 23but others save with fear, snatching them out of the fire; hating even the garment spotted by the flesh. (Jude 23)
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Rev. 20:15• 15And if any one was not found written in the book of life, he was cast into the lake of fire. (Rev. 20:15)
we persuade.
2 Cor. 5:20• 20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God. (2 Cor. 5:20)
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2 Cor. 6:1• 1But as fellow-workmen, we also beseech that ye receive not the grace of God in vain: (2 Cor. 6:1)
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Luke 16:31• 31And he said to him, If they hear not Moses and the prophets, not even if one rise from among the dead will they be persuaded. (Luke 16:31)
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Acts 13:43• 43And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God. (Acts 13:43)
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Acts 18:4,13• 4And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.
13saying, This man persuades men to worship God contrary to the law.
(Acts 18:4,13)
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Acts 19:26• 26and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands. (Acts 19:26)
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Acts 20:18‑27• 18And when they were come to him, he said to them, *Ye* know how I was with you all the time from the first day that I arrived in Asia,
19serving the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews;
20how I held back nothing of what is profitable, so as not to announce it to you, and to teach you publicly and in every house,
21testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.
22And now, behold, bound in my spirit *I* go to Jerusalem, not knowing what things shall happen to me in it;
23only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me.
24But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.
25And now, behold, I know that ye all, among whom I have gone about preaching the kingdom of God, shall see my face no more.
26Wherefore I witness to you this day, that I am clean from the blood of all,
27for I have not shrunk from announcing to you all the counsel of God.
(Acts 20:18‑27)
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Acts 26:26• 26for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner. (Acts 26:26)
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Acts 28:23• 23And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening. (Acts 28:23)
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Gal. 1:10• 10For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ's bondman. (Gal. 1:10)
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Col. 1:28‑29• 28whom *we* announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ.
29Whereunto also I toil, combating according to his working, which works in me in power.
(Col. 1:28‑29)
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2 Tim. 2:24‑26• 24And a bondman of the Lord ought not to contend, but be gentle towards all; apt to teach; forbearing;
25in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of the truth,
26and that they may awake up out of the snare of the devil, who are taken by him, for *his* will.
(2 Tim. 2:24‑26)
but.
2 Cor. 1:12‑14• 12For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.
13For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,
14even as also ye have recognised us in part, that we are your boast, even as *ye* are ours in the day of the Lord Jesus.
(2 Cor. 1:12‑14)
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2 Cor. 2:17• 17For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ. (2 Cor. 2:17)
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2 Cor. 4:1‑2• 1Therefore, having this ministry, as we have had mercy shewn us, we faint not.
2But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God.
(2 Cor. 4:1‑2)
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1 Cor. 4:4‑5• 4For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord.
5So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.
(1 Cor. 4:4‑5)
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1 Thess. 2:3‑12• 3For our exhortation was not of deceit, nor of uncleanness, nor in guile;
4but even as we have been approved of God to have the glad tidings entrusted to us, so we speak; not as pleasing men, but God, who proves our hearts.
5For we have not at any time been among you with flattering discourse, even as ye know, nor with a pretext for covetousness, God is witness;
6nor seeking glory from men, neither from you nor from others, when we might have been a charge as Christ's apostles;
7but have been gentle in the midst of you, as a nurse would cherish her own children.
8Thus, yearning over you, we had found our delight in having imparted to you not only the glad tidings of God, but our own lives also, because ye had become beloved of us.
9For ye remember, brethren, our labour and toil: working night and day, not to be chargeable to any one of you, we have preached to you the glad tidings of God.
10*Ye* are witnesses, and God, how piously and righteously and blamelessly we have conducted ourselves with you that believe:
11as ye know how, as a father his own children, we used to exhort each one of you, and comfort and testify,
12that ye should walk worthy of God, who calls you to his own kingdom and glory.
(1 Thess. 2:3‑12)
 He sees the terror of judgment; the sight of the righteousness that judges is the occasion why he sets about preaching to others. It puts love in activity. (We Have This Treasure by J.N. Darby)
 I believe that it is very profitable for the soul to have the judgment of God present to our minds, and the sense of the unchangeable majesty of God maintained in the conscience by this means. (2 Corinthians 5 by J.N. Darby)
 As to judgment, he owns the solemnity of it, but it does not make him tremble. He is in Christ-will be like Christ; and Christ, before whom he is to appear, has put away all the sins he had to be judged for. The effect is the sanctifying one of bringing him fully manifested into the presence of God now. But it stimulates his love as to others. (2 Corinthians 5 by J.N. Darby)
 He realizes it by faith. He is manifested. He does not fear being manifested. (2 Corinthians 5 by J.N. Darby)
 For unbelievers, the day of manifestation will be one of terror, for it will mean not only the manifestation of deeds, but the judgment of themselves. Knowing this, the apostle persuades men to flee from the wrath to come. (2 Corinthians 5 by H. Smith)
 judgment cannot be gone, therefore he calls it " the terror of the Lord." And, let me tell you, that it is a very useful test to put the soul into the presence of the judgment. (Fragment: 2 Corinthians 8-10)
 There is no reason to soften down “the terror of the Lord,” so there seems no force in our persuading men if it does not mean the heart of the saint urged in love by the tremendous sense of divine judgment impending on the heedless yet guilty sinner. (Notes on 2 Corinthians 5:10-11 by W. Kelly)
 We are already manifested to God; so that the manifestation before the judgment, let it be ever so profound or minute, awakens no alarm for ourselves but anxiety for “men,” for all in their natural state, who have not Christ. (Notes on 2 Corinthians 5:10-11 by W. Kelly)
 “I hope also,” not because it ought to have been doubtful; but because their state was not all he could desire. And a state that is not good is apt to suspect evil in those who reprove it. (Notes on 2 Corinthians 5:10-11 by W. Kelly)

J. N. Darby Translation

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11
Knowing therefore the terror of the Lord we persuade men, but have beenl manifested to God, and I hope also that we have beenl manifested in your consciences.

JND Translation Notes

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l
Or "are manifested." It is the perfect tense; what is done and of which the effect continues.

W. Kelly Translation

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11
Knowing therefore the terror of the Lord we persuade men; but we have been manifested to God, and I hope also to have been manifested in your consciences.