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Acts 20

Acts 20:18 KJV (With Strong’s)

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18
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
they were come
paraginomai (Greek #3854)
to become near, i.e. approach (have arrived); by implication, to appear publicly
KJV usage: come, go, be present.
Pronounce: par-ag-in'-om-ahee
Origin: from 3844 and 1096
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
know
epistamai (Greek #1987)
to put the mind upon, i.e. comprehend, or be acquainted with
KJV usage: know, understand.
Pronounce: ep-is'-tam-ahee
Origin: apparently a middle voice of 2186 (with 3563 implied)
, from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
that
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I came
epibaino (Greek #1910)
to walk upon, i.e. mount, ascend, embark, arrive
KJV usage: come (into), enter into, go abroad, sit upon, take ship.
Pronounce: ep-ee-bah'-ee-no
Origin: from 1909 and the base of 939
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
v Asia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Asia (Greek #773)
Asia, i.e. Asia Minor, or (usually) only its western shore
KJV usage: Asia.
Pronounce: as-ee'-ah
Origin: of uncertain derivation
, after what manner
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
I have been
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
at all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
seasons
chronos (Greek #5550)
a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
KJV usage: + years old, season, space, (X often-)time(-s), (a) while.
Pronounce: khron'-os
Origin: of uncertain derivation
,
v
Acts 19:1,10• 1And it came to pass, while Apollos was at Corinth, Paul, having passed through the upper districts, came to Ephesus, and finding certain disciples,
 10And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks. (Acts 19:1,10)

More on:

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Asia,
Day,
Seasons

Cross References

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Ministry on This Verse

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from.
Acts 18:19• 19and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews. (Acts 18:19)
;
Acts 19:1,10• 1And it came to pass, while Apollos was at Corinth, Paul, having passed through the upper districts, came to Ephesus, and finding certain disciples,
 10And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks. (Acts 19:1,10)
after.
2 Cor. 1:12• 12For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you. (2 Cor. 1:12)
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2 Cor. 6:3‑11• 3giving no manner of offence in anything, that the ministry be not blamed;
 4but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits,
 5in stripes, in prisons, in riots, in labours, in watchings, in fastings,
 6in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned,
 7in the word of truth, in the power of God; through the arms of righteousness on the right hand and left,
 8through glory and dishonour, through evil report and good report: as deceivers, and true;
 9as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death;
 10as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things.
 11Our mouth is opened to you, Corinthians, our heart is expanded. (2 Cor. 6:3‑11)
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1 Thess. 1:5‑6• 5For our glad tidings were not with you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what we were among you for your sakes:
 6and *ye* became our imitators, and of the Lord, having accepted the word in much tribulation with joy of the Holy Spirit, (1 Thess. 1:5‑6)
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1 Thess. 2:1‑10• 1For ye know yourselves, brethren, our entering in which we had to you, that it has not been in vain;
 2but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving.
 3For our exhortation was not of deceit, nor of uncleanness, nor in guile;
 4but even as we have been approved of God to have the glad tidings entrusted to us, so we speak; not as pleasing men, but God, who proves our hearts.
 5For we have not at any time been among you with flattering discourse, even as ye know, nor with a pretext for covetousness, God is witness;
 6nor seeking glory from men, neither from you nor from others, when we might have been a charge as Christ's apostles;
 7but have been gentle in the midst of you, as a nurse would cherish her own children.
 8Thus, yearning over you, we had found our delight in having imparted to you not only the glad tidings of God, but our own lives also, because ye had become beloved of us.
 9For ye remember, brethren, our labour and toil: working night and day, not to be chargeable to any one of you, we have preached to you the glad tidings of God.
 10*Ye* are witnesses, and God, how piously and righteously and blamelessly we have conducted ourselves with you that believe: (1 Thess. 2:1‑10)
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2 Thess. 3:7‑9• 7For ye know yourselves how ye ought to imitate us, because we have not walked disorderly among you;
 8nor have we eaten bread from any one without cost; but in toil and hardship working night and day not to be chargeable to any one of you:
 9not that we have not the right, but that we might give ourselves as an example to you, in order to your imitating us. (2 Thess. 3:7‑9)
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2 Tim. 3:10• 10But *thou* hast been thoroughly acquainted with my teaching, conduct, purpose, faith, longsuffering, love, endurance, (2 Tim. 3:10)
• He speaks of his ministry as a past thing—solemn thought! (“Acts 20” by J.N. Darby)
• Nothing could be farther from his character than liking to speak of himself. He calls it his folly in reminding the Corinthians of his labors and his sufferings; never would he have said one word of either, had it not been of the utmost moment for the saints. (“Acts 20:18-21” by W. Kelly)

J. N. Darby Translation

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18
And when they were come to him, he said to them, *Ye* know how I was with you all the time from the first day that I arrived in Asia,

W. Kelly Translation

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18
And when they were come to him, he said to them, Ye know from the first day that I came to Asia how I was with you all the time