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2 Timothy 3

2 Tim. 3:10 KJV (With Strong’s)

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10
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
hast κfully known
parakoloutheo (Greek #3877)
to follow near, i.e. (figuratively) attend (as a result), trace out, conform to
KJV usage: attain, follow, fully know, have understanding.
Pronounce: par-ak-ol-oo-theh'-o
Origin: from 3844 and 190
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
doctrine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didaskalia (Greek #1319)
instruction (the function or the information)
KJV usage: doctrine, learning, teaching.
Pronounce: did-as-kal-ee'-ah
Origin: from 1320
, manner of life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agoge (Greek #72)
a bringing up, i.e. mode of living
KJV usage: manner of life.
Pronounce: ag-o-gay'
Origin: reduplicated from 71
, purpose
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prothesis (Greek #4286)
a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God
KJV usage: purpose, shew(-bread).
Pronounce: proth'-es-is
Origin: from 4388
, faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, longsuffering
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
makrothumia (Greek #3115)
longanimity, i.e. (objectively) forbearance or (subjectively) fortitude
KJV usage: longsuffering, patience.
Pronounce: mak-roth-oo-mee'-ah
Origin: from the same as 3116
, charity
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
, patience
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hupomone (Greek #5281)
cheerful (or hopeful) endurance, constancy
KJV usage: enduring, patience, patient continuance (waiting).
Pronounce: hoop-om-on-ay'
Origin: from 5278
,
κ
or, been a diligent follower of.

More on:

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Charity,
Faith,
Life

Cross References

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Ministry on This Verse

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thou hast fully known.
or, thou hast been a diligent followerof.
Luke 1:3• 3it has seemed good to *me* also, accurately acquainted from the origin with all things, to write to thee with method, most excellent Theophilus, (Luke 1:3)
;
Phil. 2:22• 22But ye know the proof of him, that, as a child a father, he has served with me in the work of the glad tidings. (Phil. 2:22)
;
1 Tim. 4:6• 6Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up. (1 Tim. 4:6)
;
1 Tim. 4•  (1 Tim. 4)
:*Gr:
my.
2 Tim. 3:16‑17• 16Every scripture is divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness;
 17that the man of God may be complete, fully fitted to every good work. (2 Tim. 3:16‑17)
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2 Tim. 4:3• 3For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear; (2 Tim. 4:3)
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Acts 2:42• 42And they persevered in the teaching and fellowship of the apostles, in breaking of bread and prayers. (Acts 2:42)
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Rom. 16:17• 17But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which *ye* have learnt, and turn away from them. (Rom. 16:17)
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Eph. 4:14• 14in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is in the sleight of men, in unprincipled cunning with a view to systematized error; (Eph. 4:14)
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1 Tim. 1:3• 3Even as I begged thee to remain in Ephesus, when I was going to Macedonia, that thou mightest enjoin some not to teach other doctrines, (1 Tim. 1:3)
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1 Tim. 4:12‑13• 12Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity.
 13Till I come, give thyself to reading, to exhortation, to teaching. (1 Tim. 4:12‑13)
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Titus 2:7• 7in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity, (Titus 2:7)
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Heb. 13:9• 9Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them. (Heb. 13:9)
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2 John 9‑10• 9Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, *he* has both the Father and the Son.
 10If any one come to you and bring not this doctrine, do not receive him into the house, and greet him not; (2 John 9‑10)
manner.
Acts 20:18• 18And when they were come to him, he said to them, *Ye* know how I was with you all the time from the first day that I arrived in Asia, (Acts 20:18)
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Acts 26:4• 4My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews, (Acts 26:4)
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1 Thess. 1:5• 5For our glad tidings were not with you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what we were among you for your sakes: (1 Thess. 1:5)
;
2 Peter 3:11• 11All these things then being to be dissolved, what ought ye to be in holy conversation and godliness, (2 Peter 3:11)
purpose.
Dan. 1:8• 8And Daniel purposed in his heart that he would not pollute himself with the king's delicate food, nor with the wine which he drank; and he requested of the prince of the eunuchs that he might not have to pollute himself. (Dan. 1:8)
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Acts 11:23• 23who, having arrived and seeing the grace of God, rejoiced, and exhorted all with purpose of heart to abide with the Lord; (Acts 11:23)
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2 Cor. 1:17• 17Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay? (2 Cor. 1:17)
faith.
2 Tim. 2:22• 22But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart. (2 Tim. 2:22)
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2 Cor. 6:4‑10• 4but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits,
 5in stripes, in prisons, in riots, in labours, in watchings, in fastings,
 6in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned,
 7in the word of truth, in the power of God; through the arms of righteousness on the right hand and left,
 8through glory and dishonour, through evil report and good report: as deceivers, and true;
 9as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death;
 10as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things. (2 Cor. 6:4‑10)
;
1 Tim. 4:12• 12Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity. (1 Tim. 4:12)
;
1 Tim. 6:11• 11But *thou*, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit. (1 Tim. 6:11)
;
2 Peter 1:5‑7• 5But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,
 6in knowledge temperance, in temperance endurance, in endurance godliness,
 7in godliness brotherly love, in brotherly love love: (2 Peter 1:5‑7)
• He will not say “fidelity,” for the Lord alone pronounces judgment upon the faithfulness of His servants; but he says “purpose,” because, through grace, it was the one desire of his heart to follow the Lord in all circumstances and at all costs. (See Phil. 3:9-11.) (“Exposition of 2 Timothy: 2 Timothy 3:10-17” by E. Dennett)
• The walk of Paul is the closest approximation to that of Christ recorded in the Scriptures, and it is on this account that he is often led of the Holy Ghost to refer to himself as an example to others. (article #86520)
• nothing will preserve the saints in a time of abounding error but the possession of divine truth; and also that a walk according to God -for "manner of life," or conduct, comes next in the list-can only flow out from a knowledge of the truth. (article #86523)
• to be "patient," to endure as knowing, spite of all appearances, what would be the final issue of the conflict. (article #86523)
• It is well to insist on this point: gift is distinct from moral condition. When a man has a gift he must judge himself before God continually, so that his moral state may be consistent with the gift entrusted to him. (“The Strong Hold of Zion: 2 Samuel 5:1-10” by H.L. Rossier)

J. N. Darby Translation

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10
But *thou* hast been thoroughly acquainted withl my teaching, conduct, purpose, faith, longsuffering, love, endurance,

JND Translation Notes

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l
Or "hast followed up," as 1 Tim. 4.6.

W. Kelly Translation

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10
But thou hast followeda closely my teaching, course, purpose, faith, long-suffering, love, patience,

WK Translation Notes

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a
The main witnesses support the aorist; the majority give the perfect, as in {vi 29754}{/vi} (with but small exception), which has a greater present force.