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1 Timothy 1

1 Tim. 1:3 KJV (With Strong’s)

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3
As
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
I besought
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
to abide still
prosmeno (Greek #4357)
to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in
KJV usage: abide still, be with, cleave unto, continue in (with).
Pronounce: pros-men'-o
Origin: from 4314 and 3306
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Ephesus
Ephesos (Greek #2181)
Ephesus, a city of Asia Minor
KJV usage: Ephesus.
Pronounce: ef'-es-os
Origin: probably of foreign origin
, when I went
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
i into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Macedonia
Makedonia (Greek #3109)
Macedonia, a region of Greece
KJV usage: Macedonia.
Pronounce: mak-ed-on-ee'-ah
Origin: from 3110
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
thou mightest charge
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
that they teach
heterodidaskaleo (Greek #2085)
to instruct differently
KJV usage: teach other doctrine(-wise).
Pronounce: het-er-od-id-as-kal-eh'-o
Origin: from 2087 and 1320
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
other doctrine
heterodidaskaleo (Greek #2085)
to instruct differently
KJV usage: teach other doctrine(-wise).
Pronounce: het-er-od-id-as-kal-eh'-o
Origin: from 2087 and 1320
,
i
Acts 20:1,3• 1But after the tumult had ceased, Paul having called the disciples to him and embraced them, went away to go to Macedonia.
 3And having spent three months there, a treacherous plot against him having been set on foot by the Jews, as he was going to sail to Syria, the resolution was adopted of returning through Macedonia. (Acts 20:1,3)

More on:

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Ephesian; of Ephesus,
Macedonia

Cross References

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Ministry on This Verse

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at.
Acts 19:1‑10• 1And it came to pass, while Apollos was at Corinth, Paul, having passed through the upper districts, came to Ephesus, and finding certain disciples,
 2he said to them, Did ye receive the Holy Spirit when ye had believed? And they said to him, We did not even hear if the Holy Spirit was come.
 3And he said, To what then were ye baptised? And they said, To the baptism of John.
 4And Paul said, John indeed baptised with the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus.
 5And when they heard that, they were baptised to the name of the Lord Jesus.
 6And Paul having laid his hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.
 7And all the men were about twelve.
 8And entering into the synagogue, he spoke boldly during three months, reasoning and persuading the things concerning the kingdom of God.
 9But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.
 10And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks. (Acts 19:1‑10)
when.
Acts 20:1‑3• 1But after the tumult had ceased, Paul having called the disciples to him and embraced them, went away to go to Macedonia.
 2And having passed through those parts, and having exhorted them with much discourse, he came to Greece.
 3And having spent three months there, a treacherous plot against him having been set on foot by the Jews, as he was going to sail to Syria, the resolution was adopted of returning through Macedonia. (Acts 20:1‑3)
;
Phil. 2:24• 24but I trust in the Lord that I myself also shall soon come; (Phil. 2:24)
charge.
1 Tim. 4:6,11• 6Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up.
 11Enjoin and teach these things. (1 Tim. 4:6,11)
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1 Tim. 5:7• 7And these things enjoin, that they may be irreproachable. (1 Tim. 5:7)
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1 Tim. 6:3,10,17• 3If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which is according to piety,
 10For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.
 17Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment; (1 Tim. 6:3,10,17)
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Gal. 1:6‑7• 6I wonder that ye thus quickly change, from him that called you in Christ's grace, to a different gospel,
 7which is not another one; but there are some that trouble you, and desire to pervert the glad tidings of the Christ. (Gal. 1:6‑7)
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Eph. 4:14• 14in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is in the sleight of men, in unprincipled cunning with a view to systematized error; (Eph. 4:14)
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Col. 2:6‑11• 6As therefore ye have received the Christ, Jesus the Lord, walk in him,
 7rooted and built up in him, and assured in the faith, even as ye have been taught, abounding in it with thanksgiving.
 8See that there be no one who shall lead *you* away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.
 9For in him dwells all the fulness of the Godhead bodily;
 10and ye are complete in him, who is the head of all principality and authority,
 11in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ; (Col. 2:6‑11)
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Titus 1:9‑11• 9clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.
 10For there are many and disorderly vain speakers and deceivers of people's minds, specially those of the circumcision,
 11who must have their mouths stopped, who subvert whole houses, teaching things which ought not to be taught for the sake of base gain. (Titus 1:9‑11)
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2 John 7,9‑10• 7For many deceivers have gone out into the world, they who do not confess Jesus Christ coming in flesh--this is the deceiver and the antichrist.
 9Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, *he* has both the Father and the Son.
 10If any one come to you and bring not this doctrine, do not receive him into the house, and greet him not; (2 John 7,9‑10)
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Rev. 2:1‑2,14,20• 1To the angel of the assembly in Ephesus write: These things says he that holds the seven stars in his right hand, who walks in the midst of the seven golden lamps:
 2I know thy works and thy labour, and thine endurance, and that thou canst not bear evil men; and thou hast tried them who say that themselves are apostles and are not, and hast found them liars;
 14But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat of idol sacrifices and commit fornication.
 20But I have against thee that thou permittest the woman Jezebel, she who calls herself prophetess, and she teaches and leads astray my servants to commit fornication and eat of idol sacrifices. (Rev. 2:1‑2,14,20)
• True science bows to facts and seeks to discover their general principles or associations, which it calls laws; so does the believer and the teacher. To go beyond the written Word is to stray and mislead. (“On 1 Timothy 1:1-4” by W. Kelly)
• The Apostle realized that there were some "who were ready to teach other doctrines" even amongst those who had the greatest light. The natural pride of the heart may think that much light is a safeguard against error. It is well for us to learn, by the example of the Ephesian Assembly, that the fact of a company being enriched with truth, and enjoying the highest ministry, is no guarantee against false doctrine. (“The Charge and Its End: 1 Timothy 1” by H. Smith)

J. N. Darby Translation

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Even as I begged thee to remain in Ephesus, when I was going to Macedonia, that thou mightest enjoin some not to teach other doctrines,

W. Kelly Translation

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Even as when setting out for Macedonia I besought thee to remain in Ephesus, that thou mightest charge some not to be strange teachers,