Acts 20:1 KJV (With Strong’s)

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1
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the uproar
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thorubos (Greek #2351)
a disturbance
KJV usage: tumult, uproar.
Pronounce: thor'-oo-bos
Origin: from the base of 2360
f was ceased
pauo (Greek #3973)
to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
KJV usage: cease, leave, refrain.
Pronounce: pow'-o
Origin: a primary verb ("pause")
, Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
called unto
proskaleomai (Greek #4341)
to call toward oneself, i.e. summon, invite
KJV usage: call (for, to, unto).
Pronounce: pros-kal-eh'-om-ahee
Origin: middle voice from 4314 and 2564
him the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
embraced
aspazomai (Greek #782)
to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome
KJV usage: embrace, greet, salute, take leave.
Pronounce: as-pad'-zom-ahee
Origin: from 1 (as a particle of union) and a presumed form of 4685
them, and departed
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
for to go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
h into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Macedonia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Makedonia (Greek #3109)
Macedonia, a region of Greece
KJV usage: Macedonia.
Pronounce: mak-ed-on-ee'-ah
Origin: from 3110
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Cross References

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1-6:  Paul goes to Macedonia, and thence to Troas.
7-8:  He celebrates the Lord's supper, and preaches.
9-12:  Eutychus having fallen down dead is raised to life.
13-16:  He continues his travels;
17-27:  and at Miletum he calls the elders together, tells them what shall befall to himself,
28:  commits God's flock to them,
29-31:  warns them of false teachers,
32-35:  commends them to God,
36-38:  prays with them, and departs.
after.
Acts 19:23‑41• 23And there took place at that time no small disturbance about the way.
24For a certain man by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans;
25whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,
26and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.
27Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.
28And having heard this, and being filled with rage, they cried out, saying, Great is Artemis of the Ephesians.
29And the whole city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.
30But Paul intending to go in to the people, the disciples suffered him not;
31and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.
32Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together.
33But from among the crowd they put forward Alexander, the Jews pushing him forward. And Alexander, beckoning with his hand, would have made a defence to the people.
34But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great is Artemis of the Ephesians.
35And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the image which fell down from heaven?
36These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong.
37For ye have brought these men, who are neither temple-plunderers, nor speak injuriously of your goddess.
38If therefore Demetrius and the artisans who are with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another.
39But if ye inquire anything concerning other matters, it will be settled in the regular assembly.
40For also we are in danger to be put in accusation for sedition for this affair of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse.
41And having said these things, he dismissed the assembly.
(Acts 19:23‑41)
embraced.
Acts 20:10,37• 10But Paul descending fell upon him, and enfolding him in his arms, said, Be not troubled, for his life is in him.
37And they all wept sore; and falling upon the neck of Paul they ardently kissed him,
(Acts 20:10,37)
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Acts 21:5‑6• 5But when we had completed the days, we set out and took our journey, all of them accompanying us, with wives and children, till we were out of the city. And kneeling down upon the shore we prayed.
6And having embraced one another, we went on board ship, and they returned home.
(Acts 21:5‑6)
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Gen. 48:10• 10But the eyes of Israel were heavy from age: he could not see. And he brought them nearer to him; and he kissed them, and embraced them. (Gen. 48:10)
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1 Sam. 20:41‑42• 41The lad went, and David arose from the side of the south, and fell on his face to the ground, and bowed himself three times; and they kissed one another, and wept one with another, until David exceeded.
42And Jonathan said to David, Go in peace, forasmuch as we have both of us sworn in the name of Jehovah, saying, Jehovah be between me and thee, and between my seed and thy seed for ever! And he arose and departed; and Jonathan went into the city.
(1 Sam. 20:41‑42)
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Rom. 16:16• 16Salute one another with a holy kiss. All the assemblies of Christ salute you. (Rom. 16:16)
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1 Cor. 16:20• 20All the brethren salute you. Salute one another with a holy kiss. (1 Cor. 16:20)
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2 Cor. 13:12• 12Salute one another with a holy kiss. (2 Cor. 13:12)
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1 Thess. 5:26• 26Greet all the brethren with a holy kiss. (1 Thess. 5:26)
to go.

J. N. Darby Translation

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But after the tumult had ceased, Paul having called the disciples to him and embraced them, went away to go to Macedonia.

W. Kelly Translation

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aAnd after the uproar had ceased, Paul having called for the disciples, and exhorted and saluted them, departed to go into Macedonia.

WK Translation Notes

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a
called [or, sent]: Most support the former, the best the latter. (Exp. of Acts, p.293)