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Acts 19

Acts 19:21 KJV (With Strong’s)

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21
After
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
k these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
were ended
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
, Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
purposed
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, when he had passed through
dierchomai (Greek #1330)
to traverse (literally)
KJV usage: come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Pronounce: dee-er'-khom-ahee
Origin: from 1223 and 2064
Macedonia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Makedonia (Greek #3109)
Macedonia, a region of Greece
KJV usage: Macedonia.
Pronounce: mak-ed-on-ee'-ah
Origin: from 3110
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Achaia
Achaia (Greek #882)
Achaia (i.e. Greece), a country of Europe
KJV usage: Achaia.
Pronounce: ach-ah-ee'-ah
Origin: of uncertain derivation
, to go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
, saying
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, After
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
have been
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
, I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
Rome
Rhome (Greek #4516)
strength; Roma, the capital of Italy
KJV usage: Rome.
Pronounce: hro'-may
Origin: from the base of 4517
n.
k
Gal. 2:1• 1Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me; (Gal. 2:1)
n
Rom. 15:23‑28• 23But now, having no longer place in these regions, and having great desire to come to you these many years,
 24whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;)
 25but now I go to Jerusalem, ministering to the saints;
 26for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem.
 27They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.
 28Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain. (Rom. 15:23‑28)

More on:

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Achaia,
Jerusalem,
Macedonia,
Paul,
Rome,
Spirit

Cross References

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Ministry on This Verse

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Cir. A.M. 4063.
A.D. 59.
these.
Rom. 15:25‑28• 25but now I go to Jerusalem, ministering to the saints;
 26for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem.
 27They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.
 28Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain. (Rom. 15:25‑28)
;
Gal. 2:1• 1Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me; (Gal. 2:1)
purposed.
Acts 16:6‑10• 6And having passed through Phrygia and the Galatian country, having been forbidden by the Holy Spirit to speak the word in Asia,
 7having come down to Mysia, they attempted to go to Bithynia, and the Spirit of Jesus did not allow them;
 8and having passed by Mysia they descended to Troas.
 9And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us.
 10And when he had seen the vision, immediately we sought to go forth to Macedonia, concluding that the Lord had called us to announce to them the glad tidings. (Acts 16:6‑10)
;
Acts 18:21• 21but bade them farewell, saying, I must by all means keep the coming feast at Jerusalem; I will return to you again, if God will: and he sailed away from Ephesus. (Acts 18:21)
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Acts 20:22• 22And now, behold, bound in my spirit *I* go to Jerusalem, not knowing what things shall happen to me in it; (Acts 20:22)
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Lam. 3:37• 37Who is he that saith, and there cometh to pass, what the Lord hath not commanded? (Lam. 3:37)
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Rom. 1:13• 13But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also. (Rom. 1:13)
;
2 Cor. 1:15‑18• 15And with this confidence I purposed to come to you previously, that ye might have a second favour;
 16and to pass through to Macedonia by you, and again from Macedonia to come to you, and to be set forward by you to Judaea.
 17Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay?
 18Now God is faithful, that our word to you is not yea and nay. (2 Cor. 1:15‑18)
when.
Acts 20:1‑6• 1But after the tumult had ceased, Paul having called the disciples to him and embraced them, went away to go to Macedonia.
 2And having passed through those parts, and having exhorted them with much discourse, he came to Greece.
 3And having spent three months there, a treacherous plot against him having been set on foot by the Jews, as he was going to sail to Syria, the resolution was adopted of returning through Macedonia.
 4And there accompanied him as far as Asia, Sopater son of Pyrrhus, a Berean; and of Thessalonians, Aristarchus and Secundus, and Gaius and Timotheus of Derbe, and of Asia, Tychicus and Trophimus.
 5These going before waited for us in Troas;
 6but we sailed away from Philippi after the days of unleavened bread, and we came to them to Troas in five days, where we spent seven days. (Acts 20:1‑6)
to go.
Acts 20:16,22• 16for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.
 22And now, behold, bound in my spirit *I* go to Jerusalem, not knowing what things shall happen to me in it; (Acts 20:16,22)
;
Acts 21:4,11‑15,17• 4And having found out the disciples, we remained there seven days; who said to Paul by the Spirit not to go up to Jerusalem.
 11and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of the Gentiles.
 12And when we heard these things, both we and those of the place besought him not to go up to Jerusalem.
 13But Paul answered, What do ye, weeping and breaking my heart? for *I* am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.
 14And when he would not be persuaded, we were silent, saying, The will of the Lord be done.
 15And after these days, having got our effects ready, we went up to Jerusalem.
 17And when we arrived at Jerusalem the brethren gladly received us. (Acts 21:4,11‑15,17)
;
Acts 24:17‑18• 17And after a lapse of many years I arrived, bringing alms to my nation, and offerings.
 18Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia, (Acts 24:17‑18)
;
Rom. 15:25‑26• 25but now I go to Jerusalem, ministering to the saints;
 26for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem. (Rom. 15:25‑26)
I must.
Acts 18:21• 21but bade them farewell, saying, I must by all means keep the coming feast at Jerusalem; I will return to you again, if God will: and he sailed away from Ephesus. (Acts 18:21)
;
Acts 23:11• 11But the following night the Lord stood by him, and said, Be of good courage; for as thou hast testified the things concerning me at Jerusalem, so thou must bear witness at Rome also. (Acts 23:11)
;
Acts 25:10‑12• 10But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as *thou* also very well knowest.
 11If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.
 12Then Festus, having conferred with the council, answered, Thou hast appealed to Caesar. To Caesar shalt thou go. (Acts 25:10‑12)
;
Acts 27:1,24• 1But when it had been determined that we should sail to Italy, they delivered up Paul and certain other prisoners to a centurion, by name Julius, of Augustus' company.
 24saying, Fear not, Paul; thou must stand before Caesar; and behold, God has granted to thee all those that sail with thee. (Acts 27:1,24)
;
Acts 28:16,30‑31• 16And when we came to Rome, the centurion delivered up the prisoners to the praetorian prefect, but Paul was allowed to remain by himself with the soldier who kept him.
 30And he remained two whole years in his own hired lodging, and received all who came to him,
 31preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom unhinderedly. (Acts 28:16,30‑31)
;
Rom. 1:15• 15so, as far as depends on me, am I ready to announce the glad tidings to you also who are in Rome. (Rom. 1:15)
;
Rom. 15:23‑29• 23But now, having no longer place in these regions, and having great desire to come to you these many years,
 24whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;)
 25but now I go to Jerusalem, ministering to the saints;
 26for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem.
 27They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.
 28Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain.
 29But I know that, coming to you, I shall come in the fulness of the blessing of Christ. (Rom. 15:23‑29)
;
Phil. 1:12‑14• 12But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings,
 13so that my bonds have become manifest as being in Christ in all the praetorium and to all others;
 14and that the most of the brethren, trusting in the Lord through my bonds, dare more abundantly to speak the word of God fearlessly. (Phil. 1:12‑14)
• No more is meant than that the apostle purposed it “in his spirit"; a frequent phrase of his, not only in this book but elsewhere. (“Acts 19:13-20” by W. Kelly)

J. N. Darby Translation

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21
And when these things were fulfilled, Paul purposed in his spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, After I have been there I must see Rome also.

W. Kelly Translation

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21
Now after these things were fulfilled, Paul purposed in his spirit, passing through Macedonia and Achaia, to proceed unto Jerusalem, saying, After I have been there I must see Rome also.