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Acts 21

Acts 21:4 KJV (With Strong’s)

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4
And
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
finding
aneurisko (Greek #429)
to find out
KJV usage: find.
Pronounce: an-yoo-ris'-ko
Origin: from 303 and 2147
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
, we tarried
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
there
epimeno (Greek #1961)
to stay over, i.e. remain (figuratively, persevere)
KJV usage: abide (in), continue (in), tarry.
Pronounce: ep-ee-men'-o
Origin: from 1909 and 3306
seven
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
days
autou (Greek #847)
properly, belonging to the same spot, i.e. in this (or that) place
KJV usage: (t-)here.
Pronounce: ow-too'
Origin: genitive (i.e. possessive) of 846, used as an adverb of location
: who
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
said
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
f to Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
through
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
the Spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
, that he should
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
not
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
go up
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
to
anabaino (Greek #305)
to go up (literally or figuratively)
KJV usage: arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Pronounce: an-ab-ah'-ee-no
Origin: from 303 and the base of 939
Jerusalem
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
.*
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
f
Acts 21:12• 12And when we heard these things, both we and those of the place besought him not to go up to Jerusalem. (Acts 21:12)

More on:

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Jerusalem,
Paul,
Seven,
Spirit

Cross References

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Ministry on This Verse

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finding.
Acts 19:1• 1And it came to pass, while Apollos was at Corinth, Paul, having passed through the upper districts, came to Ephesus, and finding certain disciples, (Acts 19:1)
;
Matt. 10:11• 11But into whatsoever city or village ye enter, inquire who in it is worthy, and there remain till ye go forth. (Matt. 10:11)
;
2 Tim. 1:17• 17but being in Rome sought me out very diligently, and found me-- (2 Tim. 1:17)
we.
Acts 20:6‑7• 6but we sailed away from Philippi after the days of unleavened bread, and we came to them to Troas in five days, where we spent seven days.
 7And the first day of the week, we being assembled to break bread, Paul discoursed to them, about to depart on the morrow. And he prolonged the discourse till midnight. (Acts 20:6‑7)
;
Acts 28:14• 14where, having found brethren, we were begged to stay with them seven days. And thus we went to Rome. (Acts 28:14)
;
Rev. 1:10• 10I became in the Spirit on the Lord's day, and I heard behind me a great voice as of a trumpet, (Rev. 1:10)
said.
Acts 21:10‑12• 10And as we stayed there many days, a certain man, by name Agabus, a prophet, came down from Judaea,
 11and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of the Gentiles.
 12And when we heard these things, both we and those of the place besought him not to go up to Jerusalem. (Acts 21:10‑12)
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Acts 20:22• 22And now, behold, bound in my spirit *I* go to Jerusalem, not knowing what things shall happen to me in it; (Acts 20:22)
• Heaven is the metropolis of Christianity. Rome and Jerusalem must have no place with Paul, except as to bearing with the one in affection, and being ready, when he might, to evangelize the other. (“Acts 21” by J.N. Darby)
• This attachment of Paul to them (which had its right and deeply affecting side, but which on another side had to do with the flesh) led him into the center of Judaism. He was the messenger of the heavenly glory, which brought out the doctrine of the assembly composed of Jews and Gentiles, united without distinction in the one body of Christ, thus blotting out Judaism; but his love for his nation carried him, I repeat, into the very center of hostile Judaism—Judaism enraged against this spiritual equality. His testimony, the Lord had told him, they would not receive. (“Acts 21” by J.N. Darby)
• Paul’s affection was good in itself, but as a spring of action it did not come up to the height of the work of the Spirit, who on Christ’s part had sent him afar from Jerusalem to the Gentiles in order to reveal the assembly as His body united to Him in heaven. (“Acts 21” by J.N. Darby)
• But as to Paul, why put rebellious Jerusalem between his evangelical desire and his work? The affection was good, and the service good—for a deacon, or a messenger of the churches: but for Paul, who had the whole west open before his evangelizing thought! (“Acts 21” by J.N. Darby)
• To find “out” the disciples. We cannot as in the Greek idiom say, “found up,” though we do say “hunted up.” It would appear hence that they were the object of search, not of casual discovery. (“Acts 21:1-7” by W. Kelly)
• Evidently however the Apostle regarded it rather as a note of danger that awaited him, than of personal direction which he must obediently follow. (“Acts 21:1-7” by W. Kelly)

J. N. Darby Translation

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4
And having found outa the disciples, we remained there seven days; whob said to Paul by the Spirit not to go up to Jerusalem.

JND Translation Notes

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a
Lit. "diligently searched out," as Luke 2.16.
b
Who indeed.

W. Kelly Translation

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4
And having found outa the disciples, we remained there seven days; and these said to Paul through the Spirit, that he should not set foot in Jerusalem.

WK Translation Notes

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a
Not exactly to find disciples, but to find "out" the disciples. It would appear that they were the object of search, not of casual discovery.