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Galatians 2

Gal. 2:1 KJV (With Strong’s)

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1
Then
epeita (Greek #1899)
thereafter
KJV usage: after that(-ward), then.
Pronounce: ep'-i-tah
Origin: from 1909 and 1534
fourteen
dekatessares (Greek #1180)
ten and four, i.e. fourteen
KJV usage: fourteen.
Pronounce: dek-at-es'-sar-es
Origin: from 1176 and 5064
years
etos (Greek #2094)
a year
KJV usage: year.
Pronounce: et'-os
Origin: apparently a primary word
after
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
g I went up
anabaino (Greek #305)
to go up (literally or figuratively)
KJV usage: arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Pronounce: an-ab-ah'-ee-no
Origin: from 303 and the base of 939
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
Barnabas
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
, and took
sumparalambano (Greek #4838)
to take along in company
KJV usage: take with.
Pronounce: soom-par-al-am-ban'-o
Origin: from 4862 and 3880
Titus
Titos (Greek #5103)
Titus, a Christian
KJV usage: Titus.
Pronounce: tee'-tos
Origin: of Latin origin but uncertain significance
with
sumparalambano (Greek #4838)
to take along in company
KJV usage: take with.
Pronounce: soom-par-al-am-ban'-o
Origin: from 4862 and 3880
me also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
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g
Acts 15:2• 2A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question. (Acts 15:2)
,etc.

More on:

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Barnabas,
Jerusalem,
Titus,
Year

Cross References

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Ministry on This Verse

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1-2:  He shows when he went up again to Jerusalem, and for what purpose;
3-10:  and that Titus was not circumcised;
11-13:  and that he resisted Peter, and told him the reason;
14-19:  why he and others, being Jews, do believe in Christ to be justified by faith, and not by works;
20-21:  and that they live not in sin, who are so justified.
fourteen.
Gal. 1:18• 18Then after three years I went up to Jerusalem to make acquaintance with Peter, and I remained with him fifteen days; (Gal. 1:18)
I went.
Acts 15:2‑4• 2A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question.
 3They therefore, having been set on their way by the assembly, passed through Phoenicia and Samaria, relating the conversion of those of the nations. And they caused great joy to all the brethren.
 4And being arrived at Jerusalem, they were received by the assembly, and the apostles, and the elders, and related all that God had wrought with them. (Acts 15:2‑4)
Barnabas.
Gal. 2:13• 13and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation. (Gal. 2:13)
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Acts 4:36‑37• 36And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,
 37being possessed of land, having sold it, brought the money and laid it at the feet of the apostles. (Acts 4:36‑37)
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Acts 11:25,30• 25And he went away to Tarsus to seek out Saul.
 30which also they did, sending it to the elders by the hand of Barnabas and Saul. (Acts 11:25,30)
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Acts 12:25• 25And Barnabas and Saul returned from Jerusalem, having fulfilled the service entrusted to them, taking also with them John, surnamed Mark. (Acts 12:25)
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Acts 13:2,50• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me now Barnabas and Saul for the work to which I have called them.
 50But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts. (Acts 13:2,50)
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Acts 14:12• 12And they called Barnabas Jupiter, and Paul Mercury, because he took the lead in speaking. (Acts 14:12)
;
Acts 15:25,36‑39• 25it seemed good to us, having arrived at a common judgment, to send chosen men to you with our beloved Barnabas and Paul,
 36But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, and see how they are getting on.
 37And Barnabas proposed to take with them John also, called Mark;
 38but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work.
 39There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus; (Acts 15:25,36‑39)
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1 Cor. 9:6• 6Or *I* alone and Barnabas, have we not a right not to work? (1 Cor. 9:6)
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Col. 4:10• 10Aristarchus my fellow-captive salutes you, and Mark, Barnabas's cousin, concerning whom ye have received orders, (Col. 4:10)
Titus.
Gal. 2:3• 3(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;) (Gal. 2:3)
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2 Cor. 8:16,23• 16But thanks be to God, who gives the same diligent zeal for you in the heart of Titus.
 23Whether as regards Titus, he is my companion and fellow-labourer in your behalf; or our brethren, they are deputed messengers of assemblies, Christ's glory. (2 Cor. 8:16,23)
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Titus 1:4• 4to Titus, my own child according to the faith common to us: Grace and peace from God the Father, and Christ Jesus our Saviour. (Titus 1:4)
• Had the question been settled at Antioch, there would possibly have been a division in the church: one section, mainly composed of Jewish converts, bound by the law with their center at Jerusalem; the other section composed of Gentile converts, free from the law, with their center at Antioch. (“Galatians 2” by H. Smith)
• Paul and Barnabas had withstood this false teaching at Antioch, but, in His wisdom, God would have this question raised and settled at Jerusalem, and therefore the stand made at Antioch, however right, was not allowed to settle the matter. (“Galatians 2” by H. Smith)

J. N. Darby Translation

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Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me;

W. Kelly Translation

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Then after fourteen years I again went up unto Jerusalem with Barnabas, taking Titus also with [me];