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Colossians 4

Col. 4:10 KJV (With Strong’s)

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10
Aristarchus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Aristarchos (Greek #708)
best ruling; Aristarchus, a Macedonian
KJV usage: Aristarchus.
Pronounce: ar-is'-tar-khos
Origin: from the same as 712 and 757
c my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
fellowprisoner
sunaichmalotos (Greek #4869)
a co-captive
KJV usage: fellowprisoner.
Pronounce: soon-aheekh-mal'-o-tos
Origin: from 4862 and 164
saluteth
aspazomai (Greek #782)
to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome
KJV usage: embrace, greet, salute, take leave.
Pronounce: as-pad'-zom-ahee
Origin: from 1 (as a particle of union) and a presumed form of 4685
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Marcus
Markos (Greek #3138)
Marcus, a Christian
KJV usage: Marcus, Mark.
Pronounce: mar'-kos
Origin: of Latin origin
e, sister’s son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anepsios (Greek #431)
properly, akin, i.e. (specially) a cousin
KJV usage: sister's son.
Pronounce: an-eps'-ee-os
Origin: from 1 (as a particle of union) and an obsolete νέπος (a brood)
to Barnabas
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
, (touching
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
commandments
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
: if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
he come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, receive
dechomai (Greek #1209)
to receive (in various applications, literally or figuratively)
KJV usage: accept, receive, take. Compare 2983.
Pronounce: dekh'-om-ahee
Origin: middle voice of a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
;)
c
Acts 27:2• 2And going on board a ship of Adramyttium about to navigate by the places along Asia, we set sail, Aristarchus, a Macedonian of Thessalonica, being with us. (Acts 27:2)
e
Acts 15:37• 37And Barnabas proposed to take with them John also, called Mark; (Acts 15:37)
;
2 Tim. 4:11• 11Luke alone is with me. Take Mark, and bring him with thyself, for he is serviceable to me for ministry. (2 Tim. 4:11)

More on:

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Aristarchus,
Barnabas,
Marcus

Cross References

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Ministry on This Verse

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Aristarchus.
Acts 19:29• 29And the whole city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. (Acts 19:29)
;
Acts 20:4• 4And there accompanied him as far as Asia, Sopater son of Pyrrhus, a Berean; and of Thessalonians, Aristarchus and Secundus, and Gaius and Timotheus of Derbe, and of Asia, Tychicus and Trophimus. (Acts 20:4)
;
Acts 27:2• 2And going on board a ship of Adramyttium about to navigate by the places along Asia, we set sail, Aristarchus, a Macedonian of Thessalonica, being with us. (Acts 27:2)
;
Philem. 24• 24Mark, Aristarchus, Demas, Luke, my fellow-workmen. (Philem. 24)
saluteth.
Rom. 16:21‑23• 21Timotheus, my fellow-workman, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
 22I Tertius, who have written this epistle, salute you in the Lord.
 23Gaius, my host and of the whole assembly, salutes you. Erastus, the steward of the city, salutes you, and the brother Quartus. (Rom. 16:21‑23)
and Marcus.
Acts 12:12• 12And having become clearly conscious in himself, he came to the house of Mary, the mother of John who was surnamed Mark, where were many gathered together and praying. (Acts 12:12)
;
Acts 13:5,13• 5And being in Salamis, they announced the word of God in the synagogues of the Jews. And they had John also as their attendant.
 13And having sailed from Paphos, Paul and his company came to Perga of Pamphylia; and John separated from them and returned to Jerusalem. (Acts 13:5,13)
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Acts 15:37‑39• 37And Barnabas proposed to take with them John also, called Mark;
 38but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work.
 39There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus; (Acts 15:37‑39)
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2 Tim. 4:11• 11Luke alone is with me. Take Mark, and bring him with thyself, for he is serviceable to me for ministry. (2 Tim. 4:11)
;
1 Peter 5:13• 13She that is elected with you in Babylon salutes you, and Marcus my son. (1 Peter 5:13)
receive.
Rom. 16:2• 2that ye may receive her in the Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for *she* also has been a helper of many, and of myself. (Rom. 16:2)
;
2 John 8‑9• 8See to yourselves, that we may not lose what we have wrought, but may receive full wages.
 9Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, *he* has both the Father and the Son. (2 John 8‑9)
• Marcus, who had formerly drawn back from the toils of the work, receives a testimony here on the Apostle’s part and a still better one later (2 Tim. 4:11), for he had made himself useful to the Apostle himself. Such is grace. (“Colossians 4” by J.N. Darby)
• The secret of the interest Barnabas took in him comes out here: he was nearly related to him. This dear servant of God was from Cyprus too. He went there and took Mark with him. The flesh and Judaism find their way everywhere. (“Colossians 4” by J.N. Darby)
• The “commandments” that Paul speaks of are the apostolic decrees that were given to the Gentile believers (Acts 15:20, 29; 16:4; 21:25). (“Closing Salutations: Colossians 4:7-18” by B. Anstey)

J. N. Darby Translation

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10
Aristarchus my fellow-captive salutes you, and Mark, Barnabas’s cousin, concerning whom ye have received orders,

W. Kelly Translation

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Aristarchus, my fellow-captive, saluteth you, and Mark the cousin of Barnabas, about whom ye received injunctions (if he come unto you, receive him),