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2 Timothy 4

2 Tim. 4:11 KJV (With Strong’s)

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11
Only
monos (Greek #3441)
remaining, i.e. sole or single; by implication, mere
KJV usage: alone, only, by themselves.
Pronounce: mon'-os
Origin: probably from 3306
Luke
Loukas (Greek #3065)
Lucas, a Christian
KJV usage: Lucas, Luke.
Pronounce: loo-kas'
Origin: contracted from Latin Lucanus
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
. Take
analambano (Greek #353)
to take up
KJV usage: receive up, take (in, unto, up).
Pronounce: an-al-am-ban'-o
Origin: from 303 and 2983
Mark
Markos (Greek #3138)
Marcus, a Christian
KJV usage: Marcus, Mark.
Pronounce: mar'-kos
Origin: of Latin origin
, and
analambano (Greek #353)
to take up
KJV usage: receive up, take (in, unto, up).
Pronounce: an-al-am-ban'-o
Origin: from 303 and 2983
bring
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
him with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
thee
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
profitable
euchrestos (Greek #2173)
easily used, i.e. useful
KJV usage: profitable, meet for use.
Pronounce: yoo'-khrays-tos
Origin: from 2095 and 5543
to me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the ministry
diakonia (Greek #1248)
attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
KJV usage: (ad-)minister(-ing, -tration, -try), office, relief, service(-ing).
Pronounce: dee-ak-on-ee'-ah
Origin: from 1249
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More on:

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Luke; Lucas,
Mark; Marcus

Cross References

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Ministry on This Verse

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Only.
2 Tim. 1:15• 15Thou knowest this, that all who are in Asia, of whom is Phygellus and Hermogenes, have turned away from me. (2 Tim. 1:15)
Luke.
Acts 16:10• 10And when he had seen the vision, immediately we sought to go forth to Macedonia, concluding that the Lord had called us to announce to them the glad tidings. (Acts 16:10)
;
Col. 4:14• 14Luke, the beloved physician, salutes you, and Demas. (Col. 4:14)
;
Philem. 24• 24Mark, Aristarchus, Demas, Luke, my fellow-workmen. (Philem. 24)
Mark.
Acts 12:12,25• 12And having become clearly conscious in himself, he came to the house of Mary, the mother of John who was surnamed Mark, where were many gathered together and praying.
 25And Barnabas and Saul returned from Jerusalem, having fulfilled the service entrusted to them, taking also with them John, surnamed Mark. (Acts 12:12,25)
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Acts 15:39• 39There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus; (Acts 15:39)
;
Col. 4:10• 10Aristarchus my fellow-captive salutes you, and Mark, Barnabas's cousin, concerning whom ye have received orders, (Col. 4:10)
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1 Peter 5:13• 13She that is elected with you in Babylon salutes you, and Marcus my son. (1 Peter 5:13)
;
Hos. 14:4• 4I will heal their backsliding, I will love them freely; for mine anger is turned away from him. (Hos. 14:4)
for.
Matt. 19:30• 30But many first shall be last, and last first. (Matt. 19:30)
;
Matt. 20:16• 16Thus shall the last be first, and the first last; for many are called ones, but few chosen ones. (Matt. 20:16)
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Luke 13:30• 30And behold, there are last who shall be first, and there are first who shall be last. (Luke 13:30)
• Full of power by the Spirit of God, the Apostle is gentle, intimate and confiding with those who are upright and devoted. (“Ephesians 1” by J.N. Darby)
• It will be remembered that Mark had once departed from Paul and Barnabas, from Pamphylia, "and went not with them to the work," on which account Paul did not think it good to take him with them on a subsequent journey (Acts 15:37-38). After an interval the Apostle wrote: "Marcus, sister's son to Barnabas (touching whom ye received commandments: if he come unto you, receive him)" (Col. 4:10); and now he says, "He is serviceable to me for ministry" (not "the" ministry, but ministry; that is, to Paul, as we apprehend). Mark, once unfaithful, was thus restored. (article #86543)

J. N. Darby Translation

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11
Luke alone is with me. Take Mark, and bring him with thyself, for he is serviceable to me for ministryi.

JND Translation Notes

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i
Diakonia. see Note, 1 Cor. 4.1.

W. Kelly Translation

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11
Luke alone is with me. Take up and bring Mark with thee, for he is useful to me for ministry.