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Galatians 2

Gal. 2:13 KJV (With Strong’s)

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13
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the other
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
dissembled
sunupokrinomai (Greek #4942)
to act hypocritically in concert with
KJV usage: dissemble with.
Pronounce: soon-oo-pok-rin'-om-ahee
Origin: from 4862 and 5271
likewise
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; insomuch that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
Barnabas
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was carried away with
sunapago (Greek #4879)
to take off together, i.e. transport with (seduce, passively, yield)
KJV usage: carry (lead) away with, condescend.
Pronounce: soon-ap-ag'-o
Origin: from 4862 and 520
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
dissimulation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hupokrisis (Greek #5272)
acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy")
KJV usage: condemnation, dissimulation, hypocrisy.
Pronounce: hoop-ok'-ree-sis
Origin: from 5271
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Barnabas,
Jew

Cross References

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Ministry on This Verse

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the other.
Gen. 12:11‑13• 11And it came to pass when he was come near to enter into Egypt, that he said to Sarai his wife, Behold now, I know that thou art a woman fair to look upon.
 12And it will come to pass when the Egyptians see thee, that they will say, She is his wife; and they will slay me, and save thee alive.
 13Say, I pray thee, thou art my sister, that it may be well with me on thy account, and my soul may live because of thee. (Gen. 12:11‑13)
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Gen. 26:6‑7• 6And Isaac dwelt at Gerar.
 7And the men of the place asked about his wife. And he said, She is my sister; for he feared to say, my wife, saying to himself, Lest the men of the place slay me on account of Rebecca--because she was fair in countenance. (Gen. 26:6‑7)
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Gen. 27:24• 24And he said, Art thou really my son Esau? And he said, It is I. (Gen. 27:24)
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Eccl. 7:20• 20Surely there is not a righteous man upon earth, that doeth good and sinneth not. (Eccl. 7:20)
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Eccl. 10:1• 1Dead flies cause the ointment of the apothecary to stink and ferment; so a little folly is weightier than wisdom and honour. (Eccl. 10:1)
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1 Cor. 5:6• 6Your boasting is not good. Do ye not know that a little leaven leavens the whole lump? (1 Cor. 5:6)
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1 Cor. 8:9• 9But see lest anywise this your right to eat itself be a stumbling-block to the weak. (1 Cor. 8:9)
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1 Cor. 15:33• 33Be not deceived: evil communications corrupt good manners. (1 Cor. 15:33)
carried.
Job 15:12• 12Why doth thy heart carry thee away? and why do thine eyes wink? (Job 15:12)
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1 Cor. 12:2• 2Ye know that when ye were of the nations ye were led away to dumb idols, in whatever way ye might be led. (1 Cor. 12:2)
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Eph. 4:14• 14in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is in the sleight of men, in unprincipled cunning with a view to systematized error; (Eph. 4:14)
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Heb. 13:9• 9Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them. (Heb. 13:9)
• Why is Peter’s course, and that of the others here, called dissimulation? Because Peter had not one whit changed his convictions. He had recorded them boldly in Acts 15; now, to please others, he merely altered his practice. (“Withstood at Antioch” by W.T.P. Wolston)
• The root of Peter's failure, as so often with ourselves, was the vanity of the flesh that wanted to stand well with the opinion of others. He feared that he would lose his reputation with those “which were of the circumcision.” (“Galatians 2” by H. Smith)

J. N. Darby Translation

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13
and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.

W. Kelly Translation

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13
and the rest of the Jews also dissembled with him, so that even Barnabas was carried away by their dissimulation.