Acts 20:19 KJV (With Strong’s)

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19
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Serving
douleuo (Greek #1398)
to be a slave to (literal or figurative, involuntary or voluntary)
KJV usage: be in bondage, (do) serve(-ice).
Pronounce: dool-yoo'-o
Origin: from 1401
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
humilityw of mind
tapeinophrosune (Greek #5012)
humiliation of mind, i.e. modesty
KJV usage: humbleness of mind, humility (of mind, loneliness (of mind).
Pronounce: tap-i-nof-ros-oo'-nay
Origin: from a compound of 5011 and the base of 5424
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
tears
dakru (Greek #1144)
a tear
KJV usage: tear.
Pronounce: dak'-roo
Origin: or δάκρυον (dak'-roo-on) of uncertain affinity
x, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
temptations
peirasmos (Greek #3986)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
KJV usage: temptation, X try.
Pronounce: pi-ras-mos'
Origin: from 3985
y, which befell
sumbaino (Greek #4819)
to walk (figuratively, transpire) together, i.e. concur (take place)
KJV usage: be(-fall), happen (unto).
Pronounce: soom-bah'-ee-no
Origin: from 4862 and the base of 939
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the lyingz in wait
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epiboule (Greek #1917)
a plan against someone, i.e. a plot
KJV usage: laying (lying) in wait.
Pronounce: ep-ee-boo-lay'
Origin: from a presumed compound of 1909 and 1014
of the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
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Cross References

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Serving.
Acts 27:23• 23For an angel of the God, whose I am and whom I serve, stood by me this night, (Acts 27:23)
;
John 12:26• 26If any one serve me, let him follow me; and where I am, there also shall be *my* servant. And if any one serve me, him shall the Father honour. (John 12:26)
;
Rom. 1:1,9• 1Paul, bondman of Jesus Christ, a called apostle, separated to God's glad tidings,
9For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,
(Rom. 1:1,9)
;
Rom. 12:11• 11as to diligent zealousness, not slothful; in spirit fervent; serving the Lord. (Rom. 12:11)
;
Gal. 1:10• 10For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ's bondman. (Gal. 1:10)
;
Eph. 6:7• 7serving with good will as to the Lord, and not to men; (Eph. 6:7)
;
Col. 3:24• 24knowing that of the Lord ye shall receive the recompense of the inheritance; ye serve the Lord Christ. (Col. 3:24)
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1 Thess. 1:9• 9for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God, (1 Thess. 1:9)
;
2 Peter 1:1• 1Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through the righteousness of our God and Saviour Jesus Christ: (2 Peter 1:1)
;
Rev. 7:15• 15Therefore are they before the throne of God, and serve him day and night in his temple, and he that sits upon the throne shall spread his tabernacle over them. (Rev. 7:15)
with all.
1 Cor. 15:9‑10• 9For *I* am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.
10But by God's grace I am what I am; and his grace, which was towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which was with me.
(1 Cor. 15:9‑10)
;
2 Cor. 3:5• 5not that we are competent of ourselves to think anything as of ourselves, but our competency is of God; (2 Cor. 3:5)
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2 Cor. 7:5• 5For indeed, when we came into Macedonia, our flesh had no rest, but we were afflicted in every way; without combats, within fears. (2 Cor. 7:5)
;
2 Cor. 12:7‑10• 7And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted.
8For this I thrice besought the Lord that it might depart from me.
9And he said to me, My grace suffices thee; for my power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.
10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.
(2 Cor. 12:7‑10)
;
Gal. 4:13‑14• 13But ye know that in weakness of the flesh I announced the glad tidings to you at the first;
14and my temptation, which was in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.
(Gal. 4:13‑14)
many.
temptations.
1 Cor. 4:9‑13• 9For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.
10*We* are fools for Christ's sake, but *ye* prudent in Christ: *we* weak, but *ye* strong: *ye* glorious, but *we* in dishonour.
11To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,
12and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it;
13insulted, we entreat: we are become as the offscouring of the world, the refuse of all, until now.
(1 Cor. 4:9‑13)
;
2 Cor. 4:7‑11• 7But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:
8every way afflicted, but not straitened; seeing no apparent issue, but our way not entirely shut up;
9persecuted, but not abandoned; cast down, but not destroyed;
10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body;
11for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;
(2 Cor. 4:7‑11)
;
2 Cor. 11:23‑30• 23Are they ministers of Christ? (I speak as being beside myself) *I* above measure so; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.
24From the Jews five times have I received forty stripes, save one.
25Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:
26in journeyings often, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the nations, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren;
27in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28Besides those things that are without, the crowd of cares pressing on me daily, the burden of all the assemblies.
29Who is weak, and I am not weak? Who is stumbled, and I burn not?
30If it is needful to boast, I will boast in the things which concern my infirmity.
(2 Cor. 11:23‑30)
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James 1:2• 2Count it all joy, my brethren, when ye fall into various temptations, (James 1:2)
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1 Peter 1:6• 6Wherein ye exult, for a little while at present, if needed, put to grief by various trials, (1 Peter 1:6)
by the.
Acts 20:3• 3And having spent three months there, a treacherous plot against him having been set on foot by the Jews, as he was going to sail to Syria, the resolution was adopted of returning through Macedonia. (Acts 20:3)
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Acts 9:23‑25• 23Now when many days were fulfilled, the Jews consulted together to kill him.
24But their plot became known to Saul. And they watched also the gates both day and night, that they might kill him;
25but the disciples took him by night and let him down through the wall, lowering him in a basket.
(Acts 9:23‑25)
;
Acts 13:50‑51• 50But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts.
51But they, having shaken off the dust of their feet against them, came to Iconium.
(Acts 13:50‑51)
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Acts 14:5‑6,19‑20• 5And when an assault was making, both of those of the nations and the Jews with their rulers, to use them ill and stone them,
6they, being aware of it, fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding country,
19But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died.
20But while the disciples encircled him, he rose up and entered into the city. And on the morrow he went away with Barnabas to Derbe.
(Acts 14:5‑6,19‑20)
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Acts 17:5,13• 5But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;
13But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds.
(Acts 17:5,13)
;
2 Cor. 11:26• 26in journeyings often, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the nations, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren; (2 Cor. 11:26)

J. N. Darby Translation

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19
servinga the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews;

JND Translation Notes

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a
Lit. "serving as a bondman."

W. Kelly Translation

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19
aserving the Lord with all lowliness of mind, and tears, and temptations, which befell me by the plots of the Jews;

WK Translation Notes

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a
^ tears: Text. Rec. adds 'many', supported by C H L P, et al., but א A B D E et al., omit. (Exp. of Acts, p.301)