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2 Corinthians 3

2 Cor. 3:5 KJV (With Strong’s)

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5
Not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
we are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
sufficient
hikanos (Greek #2425)
competent (as if coming in season), i.e. ample (in amount) or fit (in character)
KJV usage: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
Pronounce: hik-an-os'
Origin: from ἵκω (ἱκάνω or ἱκνέομαι, akin to 2240) (to arrive)
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
ourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
b to think
logizomai (Greek #3049)
to take an inventory, i.e. estimate (literally or figuratively)
KJV usage: conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
Pronounce: log-id'-zom-ahee
Origin: middle voice from 3056
any thing
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
ourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
d sufficiency
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hikanotes (Greek #2426)
ability
KJV usage: sufficiency.
Pronounce: hik-an-ot'-ace
Origin: from 2425
is of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
;
b
John 15:5• 5I am the vine, ye are the branches. He that abides in me and I in him, *he* bears much fruit; for without me ye can do nothing. (John 15:5)
d
1 Cor. 15:10• 10But by God's grace I am what I am; and his grace, which was towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which was with me. (1 Cor. 15:10)
;
Phil. 2:13• 13for it is God who works in you both the willing and the working according to his good pleasure. (Phil. 2:13)

More on:

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God

Cross References

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that.
2 Cor. 2:16• 16to the one an odour from death unto death, but to the others an odour from life unto life; and who is sufficient for these things? (2 Cor. 2:16)
;
2 Cor. 4:7• 7But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us: (2 Cor. 4:7)
;
Ex. 4:10• 10And Moses said to Jehovah, Ah Lord! I am not eloquent, neither heretofore nor since thou hast spoken to thy servant, for I am slow of speech and of a slow tongue. (Ex. 4:10)
;
John 15:5• 5I am the vine, ye are the branches. He that abides in me and I in him, *he* bears much fruit; for without me ye can do nothing. (John 15:5)
but.
2 Cor. 12:9• 9And he said to me, My grace suffices thee; for my power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me. (2 Cor. 12:9)
;
Ex. 4:11‑16• 11And Jehovah said to him, Who gave man a mouth? or who maketh dumb, or deaf, or seeing, or blind? have not I, Jehovah?
 12And now go, and I will be with thy mouth, and will teach thee what thou shalt say.
 13And he said, Ah Lord! send, I pray thee, by the hand of him whom thou wilt send.
 14Then the anger of Jehovah was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he goeth out to meet thee; and when he seeth thee he will be glad in his heart.
 15And thou shalt speak unto him, and put the words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
 16And he shall speak for thee unto the people; and it shall come to pass that he shall be to thee for a mouth, and thou shalt be to him for God. (Ex. 4:11‑16)
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Jer. 1:6‑10• 6And I said, Alas, Lord Jehovah! behold, I cannot speak; for I am a child.
 7But Jehovah said unto me, Say not, I am a child; for thou shalt go to whomsoever I shall send thee, and whatsoever I command thee thou shalt speak.
 8Be not afraid of them; for I am with thee to deliver thee, saith Jehovah.
 9And Jehovah put forth his hand and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth.
 10See, I have this day set thee over the nations and over the kingdoms, to pluck up, and to break down, and to destroy, and to overthrow, to build and to plant. (Jer. 1:6‑10)
;
Matt. 10:19‑20• 19But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.
 20For *ye* are not the speakers, but the Spirit of your Father which speaks in you. (Matt. 10:19‑20)
;
Luke 21:15• 15for *I* will give you a mouth and wisdom which all your opposers shall not be able to reply to or resist. (Luke 21:15)
;
Luke 24:49• 49And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high. (Luke 24:49)
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1 Cor. 3:6,10• 6*I* have planted; Apollos watered; but God has given the increase.
 10According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it. (1 Cor. 3:6,10)
;
1 Cor. 15:10• 10But by God's grace I am what I am; and his grace, which was towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which was with me. (1 Cor. 15:10)
;
Phil. 2:13• 13for it is God who works in you both the willing and the working according to his good pleasure. (Phil. 2:13)
;
Phil. 4:13• 13I have strength for all things in him that gives me power. (Phil. 4:13)
;
James 1:17• 17Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning. (James 1:17)

J. N. Darby Translation

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5
not that we are competentf of ourselves to think anything as of ourselves, but our competency is of God;

JND Translation Notes

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f
I do not particularly prefer "competent" to "sufficient," (as in ch. 2.16) but the sense is lost in ver. 6, if we say "sufficient" there.

W. Kelly Translation

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5
not that we are competent from ourselves to reckon anything as of ourselves, but our competency [is] of God,