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John 15

John 15:5 KJV (With Strong’s)

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5
I
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
the vine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ampelos (Greek #288)
a vine (as coiling about a support)
KJV usage: vine.
Pronounce: am'-pel-os
Origin: probably from the base of 297 and that of 257
, ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are the branches
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
klema (Greek #2814)
a limb or shoot (as if broken off)
KJV usage: branch.
Pronounce: kaly'-mah
Origin: from 2806
: He that abideth
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
, and I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, the same
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
bringeth forth
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
γwithout
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
ye can
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
.
γ
or, severed from me.

More on:

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Cross References

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Ministry on This Verse

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vine.
same.
John 12:24• 24Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit. (John 12:24)
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Prov. 11:30• 30The fruit of the righteous is a tree of life; and the wise winneth souls. (Prov. 11:30)
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Hos. 4:8• 8They eat the sin of my people, and their soul longeth for their iniquity. (Hos. 4:8)
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Luke 13:6‑9• 6And he spoke this parable: A certain man had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find any.
7And he said to the vinedresser, Behold, these three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless?
8But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung,
9and if it shall bear fruit--but if not, after that thou shalt cut it down.
(Luke 13:6‑9)
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Rom. 6:22• 22But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. (Rom. 6:22)
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Rom. 7:4• 4So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God. (Rom. 7:4)
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2 Cor. 9:10• 10Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness: (2 Cor. 9:10)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, (Gal. 5:22)
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Eph. 5:9• 9(for the fruit of the light is in all goodness and righteousness and truth,) (Eph. 5:9)
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Phil. 1:11• 11being complete as regards the fruit of righteousness, which is by Jesus Christ, to God's glory and praise. (Phil. 1:11)
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Phil. 4:13,17• 13I have strength for all things in him that gives me power.
17Not that I seek gift, but I seek fruit abounding to your account.
(Phil. 4:13,17)
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Col. 1:6,10• 6which are come to you, as they are in all the world, and are bearing fruit and growing, even as also among you, from the day ye heard them and knew indeed the grace of God, in truth:
10so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;
(Col. 1:6,10)
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James 1:17• 17Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning. (James 1:17)
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2 Peter 1:2‑18• 2Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.
3As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue,
4through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust.
5But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,
6in knowledge temperance, in temperance endurance, in endurance godliness,
7in godliness brotherly love, in brotherly love love:
8for these things existing and abounding in you make you to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ;
9for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins.
10Wherefore the rather, brethren, use diligence to make your calling and election sure, for doing these things ye will never fall;
11for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you.
12Wherefore I will be careful to put you always in mind of these things, although knowing them and established in the present truth.
13But I account it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance,
14knowing that the putting off of my tabernacle is speedily to take place, as also our Lord Jesus Christ has manifested to me;
15but I will use diligence, that after my departure ye should have also, at any time, in your power to call to mind these things.
16For we have not made known to you the power and coming of our Lord Jesus Christ, following cleverly imagined fables, but having been eyewitnesses of *his* majesty.
17For he received from God the Father honour and glory, such a voice being uttered to him by the excellent glory: This is my beloved Son, in whom *I* have found my delight;
18and this voice *we* heard uttered from heaven, being with him on the holy mountain.
(2 Peter 1:2‑18)
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2 Peter 3:18• 18but grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and to the day of eternity. Amen. (2 Peter 3:18)
without.
or, severed from.
can.
 Here the husbandman seeks for fruit; but the instruction given presents entire dependence on the Vine as the means of producing it. (John 15 by J.N. Darby)
 Christ precedes fruit. It is dependence, practical, habitual nearness of heart to Him, and trust in Him, being attached to Him through dependence on Him. In this way Christ in them would be a constant source of strength and of fruit. (John 15 by J.N. Darby)
 As surely as He was the Vine, they were the branches. There is, and could be, no failure on His part. It is easy for us to fail in dependence, and to lack confidence in Him. To abide in Him supposes, not merely distrust of ourselves, but cleaving to Him, and counting on Him. (John 15 by W. Kelly)
 It is not the grace which gives eternal life in Him of which the Lord speaks, but throughout these verses the responsibility of the disciples. Hence, as we shall see presently, there is danger of ruin, no less than fruitlessness, where one does not abide in Him. (John 15 by W. Kelly)

J. N. Darby Translation

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5
I am the vine, ye are the branches. He that abides in me and I in him, *he* bears much fruit; for without me ye can do nothing.

W. Kelly Translation

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5
I am the vine, ye are the branches. He that abideth in me, and I in him, he beareth much fruit; because apart froma me ye can do nothing.

WK Translation Notes

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a
See note to {vi 23447}{/vi}