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Luke 24

Luke 24:49 KJV (With Strong’s)

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49
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
send
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
the promise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
of my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
tarry
kathizo (Greek #2523)
to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
KJV usage: continue, set, sit (down), tarry.
Pronounce: kath-id'-zo
Origin: another (active) form for 2516
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
of Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
, until
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
ye
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
be endued
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
with power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
b from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
on high
hupsos (Greek #5311)
elevation, i.e. (abstractly) altitude, (specially), the sky, or (figuratively) dignity
KJV usage: be exalted, height, (on) high.
Pronounce: hoop'-sos
Origin: from a derivative of 5228
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b
Isa. 44:3• 3For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring. (Isa. 44:3)
;
Joel 2:28• 28And it shall come to pass afterwards that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. (Joel 2:28)
,etc.;
Acts 1:8• 8but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth. (Acts 1:8)
;
Acts 2:1‑21• 1And when the day of Pentecost was now accomplishing, they were all together in one place.
2And there came suddenly a sound out of heaven as of a violent impetuous blowing, and filled all the house where they were sitting.
3And there appeared to them parted tongues, as of fire, and it sat upon each one of them.
4And they were all filled with the Holy Spirit, and began to speak with other tongues as the Spirit gave to them to speak forth.
5Now there were dwelling at Jerusalem Jews, pious men, from every nation of those under heaven.
6But the rumour of this having spread, the multitude came together and were confounded, because each one heard them speaking in his own dialect.
7And all were amazed and wondered, saying, Behold, are not all these who are speaking Galilaeans?
8and how do *we* hear them each in our own dialect in which we have been born,
9Parthians, and Medes, and Elamites, and those who inhabit Mesopotamia, and Judaea, and Cappadocia, Pontus and Asia,
10both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning here, both Jews and proselytes,
11Cretans and Arabians, we hear them speaking in our own tongues the great things of God?
12And they were all amazed and in perplexity, saying one to another, What would this mean?
13But others mocking said, They are full of new wine.
14But Peter, standing up with the eleven, lifted up his voice and spoke forth to them, Men of Judaea, and all ye inhabitants of Jerusalem, let this be known to you, and give heed to my words:
15for these are not full of wine, as *ye* suppose, for it is the third hour of the day;
16but this is that which was spoken through the prophet Joel,
17And it shall be in the last days, saith God, that I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream with dreams;
18yea, even upon my bondmen and upon my bondwomen in those days will I pour out of my Spirit, and they shall prophesy.
19And I will give wonders in the heaven above and signs on the earth below, blood, and fire, and vapour of smoke:
20the sun shall be changed to darkness and the moon to blood, before the great and gloriously appearing day of the Lord come.
21And it shall be that whosoever shall call upon the name of the Lord shall be saved.
(Acts 2:1‑21)

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Cross References

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Ministry on This Verse

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I send.
Isa. 44:3‑4• 3For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring.
4And they shall spring up among the grass, as willows by the water-courses.
(Isa. 44:3‑4)
;
Isa. 59:20‑21• 20And the Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah.
21And as for me, this is my covenant with them, saith Jehovah: My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith Jehovah, from henceforth and for ever.
(Isa. 59:20‑21)
;
Joel 2:28‑32• 28And it shall come to pass afterwards that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.
29Yea, even upon the bondmen and upon the handmaids in those days will I pour out my Spirit.
30And I will shew wonders in the heavens and on the earth, blood, and fire, and pillars of smoke.
31The sun shall be changed to darkness, and the moon to blood, before the great and terrible day of Jehovah come.
32And it shall be that whosoever shall call upon the name of Jehovah shall be saved: for in mount Zion and in Jerusalem shall be deliverance, as Jehovah hath said, and for the residue whom Jehovah shall call.
(Joel 2:28‑32)
;
John 14:16‑17,26• 16And I will beg the Father, and he will give you another Comforter, that he may be with you for ever,
17the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you.
26but the Comforter, the Holy Spirit, whom the Father will send in my name, *he* shall teach you all things, and will bring to your remembrance all the things which I have said to you.
(John 14:16‑17,26)
;
John 15:26• 26But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, *he* shall bear witness concerning me; (John 15:26)
;
John 16:7‑16• 7But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.
8And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment:
9of sin, because they do not believe on me;
10of righteousness, because I go away to my Father, and ye behold me no longer;
11of judgment, because the ruler of this world is judged.
12I have yet many things to say to you, but ye cannot bear them now.
13But when *he* is come, the Spirit of truth, he shall guide you into all the truth: for he shall not speak from himself; but whatsoever he shall hear he shall speak; and he will announce to you what is coming.
14He shall glorify me, for he shall receive of mine and shall announce it to you.
15All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce it to you.
16A little while and ye do not behold me; and again a little while and ye shall see me, because I go away to the Father.
(John 16:7‑16)
but.
Isa. 32:15• 15until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be counted for a forest. (Isa. 32:15)
;
Acts 1:4,8• 4and, being assembled with them, commanded them not to depart from Jerusalem, but to await the promise of the Father, which said he ye have heard of me.
8but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth.
(Acts 1:4,8)
;
Acts 2:1‑21• 1And when the day of Pentecost was now accomplishing, they were all together in one place.
2And there came suddenly a sound out of heaven as of a violent impetuous blowing, and filled all the house where they were sitting.
3And there appeared to them parted tongues, as of fire, and it sat upon each one of them.
4And they were all filled with the Holy Spirit, and began to speak with other tongues as the Spirit gave to them to speak forth.
5Now there were dwelling at Jerusalem Jews, pious men, from every nation of those under heaven.
6But the rumour of this having spread, the multitude came together and were confounded, because each one heard them speaking in his own dialect.
7And all were amazed and wondered, saying, Behold, are not all these who are speaking Galilaeans?
8and how do *we* hear them each in our own dialect in which we have been born,
9Parthians, and Medes, and Elamites, and those who inhabit Mesopotamia, and Judaea, and Cappadocia, Pontus and Asia,
10both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning here, both Jews and proselytes,
11Cretans and Arabians, we hear them speaking in our own tongues the great things of God?
12And they were all amazed and in perplexity, saying one to another, What would this mean?
13But others mocking said, They are full of new wine.
14But Peter, standing up with the eleven, lifted up his voice and spoke forth to them, Men of Judaea, and all ye inhabitants of Jerusalem, let this be known to you, and give heed to my words:
15for these are not full of wine, as *ye* suppose, for it is the third hour of the day;
16but this is that which was spoken through the prophet Joel,
17And it shall be in the last days, saith God, that I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream with dreams;
18yea, even upon my bondmen and upon my bondwomen in those days will I pour out of my Spirit, and they shall prophesy.
19And I will give wonders in the heaven above and signs on the earth below, blood, and fire, and vapour of smoke:
20the sun shall be changed to darkness and the moon to blood, before the great and gloriously appearing day of the Lord come.
21And it shall be that whosoever shall call upon the name of the Lord shall be saved.
(Acts 2:1‑21)
 The coming gift of the Holy Spirit, as the power of all that is contemplated. (Luke 24 by F.B. Hole)

J. N. Darby Translation

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49
And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high.

W. Kelly Translation

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49
And behold, I send the promise of my Father upon you; but do ye settle in the citya, until ye be endued with power from on high.

WK Translation Notes

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a
Some MSS. insert "of Jerusalem" after "city." The Edd. omit.