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Acts 9

Acts 9:23 KJV (With Strong’s)

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23
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
after that
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
many
hikanos (Greek #2425)
competent (as if coming in season), i.e. ample (in amount) or fit (in character)
KJV usage: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
Pronounce: hik-an-os'
Origin: from ἵκω (ἱκάνω or ἱκνέομαι, akin to 2240) (to arrive)
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
were fulfilled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
, the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
took counsel
sumbouleuo (Greek #4823)
to give (or take) advice jointly, i.e. recommend, deliberate or determine
KJV usage: consult, (give, take) counsel (together).
Pronounce: soom-bool-yoo'-o
Origin: from 4862 and 1011
c to kill
anaireo (Greek #337)
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
KJV usage: put to death, kill, slay, take away, take up.
Pronounce: an-ahee-reh'-o
Origin: from 303 and (the active of) 138
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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c
Acts 23:12• 12And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul. (Acts 23:12)
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Acts 25:3• 3asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way. (Acts 25:3)

More on:

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Jew

Cross References

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Ministry on This Verse

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Cir. A.M. 4040.
A.D. 36.
the Jews.
Acts 9:16• 16for *I* will shew to him how much he must suffer for my name. (Acts 9:16)
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Acts 13:50• 50But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts. (Acts 13:50)
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Acts 14:2,19• 2But the Jews who did not believe stirred up the minds of those of the nations and made them evil-affected against the brethren.
 19But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died. (Acts 14:2,19)
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Acts 22:21‑23• 21And he said to me, Go, for *I* will send thee to the nations afar off.
 22And they heard him until this word, and lifted up their voice, saying, Away with such a one as that from the earth, for it was not fit he should live.
 23And as they were crying, and throwing away their clothes, and casting dust into the air, (Acts 22:21‑23)
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Josh. 10:1‑6• 1And it came to pass when Adoni-zedek king of Jerusalem heard that Joshua had taken Ai and had utterly destroyed it, that he had done to Ai and its king as he had done to Jericho and its king, and that the inhabitants of Gibeon had made peace with Israel, and were among them,
 2that they feared greatly; for Gibeon was a great city, as one of the royal cities, and it was greater than Ai, and all its men were mighty.
 3And Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, and to Piream king of Jarmuth, and to Japhia king of Lachish, and to Debir king of Eglon, saying,
 4Come up to me, and help me, that we may smite Gibeon; for it has made peace with Joshua and with the children of Israel.
 5And the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered themselves together, and went up, they and all their armies, and they encamped before Gibeon, and made war against it.
 6And the men of Gibeon sent to Joshua, to the camp at Gilgal, saying, Withdraw not thy hand from thy servants: come up to us quickly, and save us and help us; for all the kings of the Amorites that dwell in the hill-country are gathered against us. (Josh. 10:1‑6)
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Matt. 10:16‑23• 16Behold, *I* send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves.
 17But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues;
 18and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations.
 19But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.
 20For *ye* are not the speakers, but the Spirit of your Father which speaks in you.
 21But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;
 22and ye shall be hated of all on account of my name. But he that has endured to the end, *he* shall be saved.
 23But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come. (Matt. 10:16‑23)
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2 Cor. 11:26• 26in journeyings often, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the nations, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren; (2 Cor. 11:26)
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1 Thess. 2:15‑16• 15who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men,
 16forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost. (1 Thess. 2:15‑16)
• It was not long before opposition manifested itself, in the nation that would have no Christ, at least according to God. (“Acts 9:1-31” by J.N. Darby)
• The Spirit of God appears to comprehend in the first verses the space of three years which the apostle spent in Arabia, a fact of great significance as following on his conversion and used powerfully in the Epistle to the Galatians (1:17) to prove how little man, even the twelve, had to do with it. His call was in no way from men nor through man, but through Jesus Christ and God the Father that raised Him from among the dead; even as the gospel he preached was not according to man, nor yet did he receive it from man, nor was he taught it but by revelation of Jesus Christ. (“Acts 9:23-27” by W. Kelly)
• The sword of the Spirit was too incisive in his hands, no matter how great his love and lowliness, not to rouse the unquenchable resentment and deadly enmity of Satan. (“Acts 9:23-27” by W. Kelly)

J. N. Darby Translation

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23
Now when many days were fulfilled, the Jews consulted together to kill him.

W. Kelly Translation

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23
And when many days were fulfilled, the Jews consulted together to kill him;