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Joshua 10

Josh. 10:1 KJV (With Strong’s)

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1
Now it came to pass, when Adoni-zedek
'Adoniy-Tsedeq (Hebrew #139)
lord of justice; Adoni-Tsedek, a Canaanitish king
KJV usage: Adoni-zedec.
Pronounce: ad-o''-nee-tseh'-dek
Origin: from 113 and 6664
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
had heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
how
kiy (Hebrew #3588)
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
KJV usage: and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.
Pronounce: kee
Origin: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
had taken
lakad (Hebrew #3920)
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
KJV usage: X at all, catch (self), be frozen, be holden, stick together, take.
Pronounce: law-kad'
Origin: a primitive root
Ai
`Ay (Hebrew #5857)
or eAyath (Isaiah 10:28) {ah-yawth'}; for 5856; Ai, Aja or Ajath, a place in Palestine
KJV usage: Ai, Aija, Aijath, Hai.
Pronounce: ah'ee
Origin: or (feminine) uAya( (Neh. 11:31) {ah-yaw'}
, andc had utterly destroyed
charam (Hebrew #2763)
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
KJV usage: make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
Pronounce: khaw-ram'
Origin: a primitive root
it; as he had done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
to Jericho
Yriychow (Hebrew #3405)
or variation (1 Kings 16:34) Yriychoh {yer-ee-kho'}; perhaps from 3394; its month; or else from 7306; fragrant; Jericho or Jerecho, a place in Palestine
KJV usage: Jericho.
Pronounce: yer-ee-kho'
Origin: or Yrechow {yer-ay-kho'}
and her king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, so he had done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
to Ai
`Ay (Hebrew #5857)
or eAyath (Isaiah 10:28) {ah-yawth'}; for 5856; Ai, Aja or Ajath, a place in Palestine
KJV usage: Ai, Aija, Aijath, Hai.
Pronounce: ah'ee
Origin: or (feminine) uAya( (Neh. 11:31) {ah-yaw'}
e and her king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
; and how the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Gibeon
Gib`own (Hebrew #1391)
hilly; Gibon, a place in Palestine
KJV usage: Gibeon.
Pronounce: ghib-ohn'
Origin: from the same as 1387
had made peace
shalam (Hebrew #7999)
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Pronounce: shaw-lam'
Origin: a primitive root
with Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and were among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
them;
c
Josh. 8:22‑28• 22And the others went out of the city against them; so they were in the midst of Israel, some on this side, and some on that side; and they smote them, until they let none of them escape or flee away.
 23And the king of Ai they took alive, and brought him to Joshua.
 24And it came to pass when Israel had ended slaying all the inhabitants of Ai in the field, in the wilderness wherein they had chased them, and they had all fallen by the edge of the sword, until they were consumed, that all Israel returned to Ai, and smote it with the edge of the sword.
 25And so it was, that all who fell that day, men as well as women, were twelve thousand, all the people of Ai.
 26And Joshua did not draw back his hand, which he had stretched out with the javelin, until they had utterly destroyed all the inhabitants of Ai.
 27Only, the cattle and the spoil of the city Israel took as prey to themselves, according to the word of Jehovah which he had commanded Joshua.
 28And Joshua burned Ai, and made it an everlasting heap of desolation to this day. (Josh. 8:22‑28)
e
Josh. 6:21• 21And they utterly destroyed all that was in the city; both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword. (Josh. 6:21)

More on:

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Adoni-zedec,
Ai; Hai,
Gibeon,
Israel,
Jericho,
Jerusalem,
Joshua,
King

Cross References

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1-5:  Five kings war against Gibeon.
6-9:  Joshua rescues it.
10-11:  God fights against them with hailstones.
12-15:  The sun and moon stand still at the word of Joshua.
16-21:  The five kings are mured in a cave.
22-23:  They are brought forth;
24-25:  scornfully used;
26-27:  and hanged.
28-42:  Seven kings more are conquered.
43:  Joshua returns to Gilgal.
Adoni-zedec.
Gen. 14:18• 18And Melchisedec king of Salem brought out bread and wine. And he was priest of the Most High *God. (Gen. 14:18)
;
Heb. 7:1• 1For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him; (Heb. 7:1)
as he had.
Josh. 6:21• 21And they utterly destroyed all that was in the city; both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword. (Josh. 6:21)
;
Josh. 8:2,22‑29• 2And thou shalt do to Ai and to its king as thou didst to Jericho and to its king; only, the spoil thereof and the cattle thereof shall ye take as prey for yourselves. Set an ambush against the city behind it.
 22And the others went out of the city against them; so they were in the midst of Israel, some on this side, and some on that side; and they smote them, until they let none of them escape or flee away.
 23And the king of Ai they took alive, and brought him to Joshua.
 24And it came to pass when Israel had ended slaying all the inhabitants of Ai in the field, in the wilderness wherein they had chased them, and they had all fallen by the edge of the sword, until they were consumed, that all Israel returned to Ai, and smote it with the edge of the sword.
 25And so it was, that all who fell that day, men as well as women, were twelve thousand, all the people of Ai.
 26And Joshua did not draw back his hand, which he had stretched out with the javelin, until they had utterly destroyed all the inhabitants of Ai.
 27Only, the cattle and the spoil of the city Israel took as prey to themselves, according to the word of Jehovah which he had commanded Joshua.
 28And Joshua burned Ai, and made it an everlasting heap of desolation to this day.
 29And the king of Ai he hanged on a tree until the evening; and at the going down of the sun Joshua commanded, and they took his carcase down from the tree, and threw it down at the entrance of the gate of the city, and raised upon it a great heap of stones, which remains to this day. (Josh. 8:2,22‑29)
how the.
Josh. 9:15‑27• 15And Joshua made peace with them, and made a covenant with them, to let them live; and the princes of the assembly swore unto them.
 16And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbours, and that they dwelt in their midst.
 17And the children of Israel journeyed, and came to their cities on the third day; and their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.
 18And the children of Israel did not smite them, because the princes of the assembly had sworn unto them by Jehovah the God of Israel. Then all the assembly murmured against the princes.
 19And all the princes said to all the assembly, We have sworn unto them by Jehovah the God of Israel, and now we may not touch them.
 20This we will do to them, and let them live, lest wrath come upon us, because of the oath which we swore unto them.
 21And the princes said to them, Let them live. And they were hewers of wood and drawers of water for all the assembly; as the princes had said to them.
 22And Joshua called for them, and he spoke to them, saying, Why have ye deceived us, saying, We are very far from you; whereas ye dwell in our midst?
 23And now ye are cursed, and ye shall never cease to be bondmen, and hewers of wood, and drawers of water for the house of my God.
 24And they answered Joshua and said, Because it was certainly told thy servants how that Jehovah thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you; and we feared greatly for our lives because of you, and did this thing.
 25And now behold, we are in thy hand: as it is good and right in thine eyes to do to us, do.
 26And he did so to them, and delivered them out of the hand of the children of Israel, and they did not slay them.
 27And Joshua made them that day hewers of wood and drawers of water for the assembly, and for the altar of Jehovah, to this day, in the place which he should choose. (Josh. 9:15‑27)
;
Josh. 11:19‑20• 19There was not a city that made peace with the children of Israel, save the Hivites who dwelt at Gibeon; they took all in battle.
 20For it was of Jehovah that their heart was hardened, to meet Israel in battle, that they might be utterly destroyed, and that there might be no favour shewn to them, but that they might be destroyed, as Jehovah had commanded Moses. (Josh. 11:19‑20)

J. N. Darby Translation

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1
And it came to pass when Adoni-zedek king of Jerusalem heard that Joshua had taken Ai and had utterly destroyed it, that he had done to Ai and its king as he had done to Jericho and its king, and that the inhabitants of Gibeon had made peace with Israel, and were among them,