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Mark 8

Mark 8:35 KJV (With Strong’s)

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35
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
a whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
will
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
save
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
shall lose
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
whosoever
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall lose
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
for
heneka (Greek #1752)
on account of
KJV usage: because, for (cause, sake), (where-)fore, by reason of, that.
Pronounce: hen'-ek-ah
Origin: or ἕνεκεν (hen'-ek-en) or εἵνεκεν (hi'-nek-en) of uncertain affinity
my sake
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the gospel’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
, the same
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
shall save
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
a
Esther 4:14• 14For if thou altogether holdest thy peace at this time, then shall there arise relief and deliverance to the Jews from another place; but thou and thy father's house shall perish. And who knows whether thou art not come to the kingdom for such a time as this? (Esther 4:14)
;
Matt. 10:39• 39He that finds his life shall lose it, and he who has lost his life for my sake shall find it. (Matt. 10:39)
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Matt. 16:25• 25For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it. (Matt. 16:25)
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Luke 9:24• 24for whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake, *he* shall save it. (Luke 9:24)
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Luke 17:33• 33Whosoever shall seek to save his life shall lose it, and whosoever shall lose it shall preserve it. (Luke 17:33)
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John 12:25• 25He that loves his life shall lose it, and he that hates his life in this world shall keep it to life eternal. (John 12:25)
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2 Tim. 2:11• 11The word is faithful; for if we have died together with him, we shall also live together; (2 Tim. 2:11)
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2 Tim. 4:6,8• 6For *I* am already being poured out, and the time of my release is come.
 8Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing. (2 Tim. 4:6,8)
;
Rev. 2:10• 10Fear nothing of what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life. (Rev. 2:10)
;
Rev. 7:14‑17• 14And I said to him, My lord, *thou* knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb.
 15Therefore are they before the throne of God, and serve him day and night in his temple, and he that sits upon the throne shall spread his tabernacle over them.
 16They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat;
 17because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. (Rev. 7:14‑17)

More on:

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Life,
The Gospel

Cross References

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will save.
Esther 4:11‑16• 11All the king's servants and the people of the king's provinces do know that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is *one* law, to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live; and I have not been called to come in unto the king these thirty days.
 12And they told Mordecai Esther's words.
 13And Mordecai bade to answer Esther: Imagine not in thy heart that thou shalt escape in the king's house, more than all the Jews.
 14For if thou altogether holdest thy peace at this time, then shall there arise relief and deliverance to the Jews from another place; but thou and thy father's house shall perish. And who knows whether thou art not come to the kingdom for such a time as this?
 15And Esther bade to answer Mordecai:
 16Go, gather together all the Jews that are found in Shushan, and fast for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise, and so will I go in unto the king, which is not according to the law; and if I perish, I perish. (Esther 4:11‑16)
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Jer. 26:20‑24• 20And there was also a man that prophesied in the name of Jehovah, Urijah the son of Shemaiah of Kirjath-jearim: and he prophesied against this city and against this land according to all the words of Jeremiah;
 21and Jehoiakim the king, and all his mighty men, and all the princes, heard his words, and the king sought to put him to death; but Urijah heard it, and he was afraid, and fled, and went into Egypt.
 22And Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and men with him, into Egypt;
 23and they fetched forth Urijah out of Egypt, and brought him to Jehoiakim the king; and he slew him with the sword, and cast his dead body into the graves of the children of the people.
 24--Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death. (Jer. 26:20‑24)
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Matt. 10:39• 39He that finds his life shall lose it, and he who has lost his life for my sake shall find it. (Matt. 10:39)
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Matt. 16:25• 25For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it. (Matt. 16:25)
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Luke 9:24• 24for whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake, *he* shall save it. (Luke 9:24)
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Luke 17:33• 33Whosoever shall seek to save his life shall lose it, and whosoever shall lose it shall preserve it. (Luke 17:33)
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John 12:25‑26• 25He that loves his life shall lose it, and he that hates his life in this world shall keep it to life eternal.
 26If any one serve me, let him follow me; and where I am, there also shall be *my* servant. And if any one serve me, him shall the Father honour. (John 12:25‑26)
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Acts 20:24• 24But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. (Acts 20:24)
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Acts 21:13• 13But Paul answered, What do ye, weeping and breaking my heart? for *I* am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. (Acts 21:13)
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2 Tim. 2:11‑13• 11The word is faithful; for if we have died together with him, we shall also live together;
 12if we endure, we shall also reign together; if we deny, *he* also will deny us;
 13if we are unfaithful, *he* abides faithful, for he cannot deny himself. (2 Tim. 2:11‑13)
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2 Tim. 4:6‑8• 6For *I* am already being poured out, and the time of my release is come.
 7I have combated the good combat, I have finished the race, I have kept the faith.
 8Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing. (2 Tim. 4:6‑8)
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Heb. 11:35• 35Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection; (Heb. 11:35)
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Rev. 2:10• 10Fear nothing of what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life. (Rev. 2:10)
;
Rev. 7:14• 14And I said to him, My lord, *thou* knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb. (Rev. 7:14)
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Rev. 12:11• 11and *they* have overcome him by reason of the blood of the Lamb, and by reason of the word of their testimony, and have not loved their life even unto death. (Rev. 12:11)
for.
Matt. 5:10‑12• 10Blessed they who are persecuted on account of righteousness, for *theirs* is the kingdom of the heavens.
 11Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.
 12Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you. (Matt. 5:10‑12)
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Matt. 10:22• 22and ye shall be hated of all on account of my name. But he that has endured to the end, *he* shall be saved. (Matt. 10:22)
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Matt. 19:29• 29And every one who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal. (Matt. 19:29)
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Luke 6:22‑23• 22Blessed are ye when men shall hate you, and when they shall separate you from them, and shall reproach you, and cast out your name as wicked, for the Son of man's sake:
 23rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets. (Luke 6:22‑23)
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John 15:20‑21• 20Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours.
 21But they will do all these things to you on account of my name, because they have not known him that sent me. (John 15:20‑21)
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Acts 9:16• 16for *I* will shew to him how much he must suffer for my name. (Acts 9:16)
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1 Cor. 9:23• 23And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them. (1 Cor. 9:23)
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2 Cor. 12:10• 10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful. (2 Cor. 12:10)
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2 Tim. 1:8• 8Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God; (2 Tim. 1:8)
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1 Peter 4:12‑16• 12Beloved, take not as strange the fire of persecution which has taken place amongst you for your trial, as if a strange thing was happening to you;
 13but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.
 14If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified.
 15Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;
 16but if as a christian, let him not be ashamed, but glorify God in this name. (1 Peter 4:12‑16)

J. N. Darby Translation

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35
For whosoever shalld desire to save his life shall lose it, but whosoever shalld lose his life for my sake and the gospel’s shall save it.

JND Translation Notes

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d
"Shall" has the sense of the conditional or subjunctive here, of possibility.

W. Kelly Translation

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35
For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, shall save it.