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2 Timothy 4

2 Tim. 4:6 KJV (With Strong’s)

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6
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
spendo (Greek #4689)
to pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) ("spend")
KJV usage: (be ready to) be offered.
Pronounce: spen'-do
Origin: apparently a primary verb
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
ready to be offered
spendo (Greek #4689)
to pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) ("spend")
KJV usage: (be ready to) be offered.
Pronounce: spen'-do
Origin: apparently a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
of my
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
departure
analusis (Greek #359)
departure
KJV usage: departure.
Pronounce: an-al'-oo-sis
Origin: from 360
n is at hand
ephistemi (Greek #2186)
from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over).
Pronounce: ef-is'-tay-mee
.
n
Phil. 1:23• 23But I am pressed by both, having the desire for departure and being with Christ, for it is very much better, (Phil. 1:23)
;
2 Peter 1:14• 14knowing that the putting off of my tabernacle is speedily to take place, as also our Lord Jesus Christ has manifested to me; (2 Peter 1:14)

Cross References

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Ministry on This Verse

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I am.
Phil. 2:17• 17But if also I am poured out as a libation on the sacrifice and ministration of your faith, I rejoice, and rejoice in common with you all. (Phil. 2:17)
and.
Gen. 48:21• 21And Israel said to Joseph, Behold, I die; and God will be with you, and bring you again to the land of your fathers. (Gen. 48:21)
;
Gen. 50:24• 24And Joseph said to his brethren, I die; and God will certainly visit you, and bring you up out of this land, into the land that he swore unto Abraham, to Isaac, and to Jacob. (Gen. 50:24)
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Num. 27:12‑17• 12And Jehovah said to Moses, Get thee up into this mount Abarim, and see the land that I have given unto the children of Israel.
 13And when thou hast seen it, thou also shalt be gathered unto thy peoples, as Aaron thy brother was gathered,
 14because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, as to hallowing me in the matter of the water before their eyes. (That is the water of Meribah at Kadesh in the wilderness of Zin.)
 15And Moses spoke to Jehovah, saying,
 16Let Jehovah, the God of the spirits of all flesh, set a man over the assembly,
 17who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in, that the assembly of Jehovah be not as sheep that have no shepherd. (Num. 27:12‑17)
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Deut. 31:14• 14And Jehovah said to Moses, Lo, the days are near for thee to die; call Joshua, and present yourselves at the tent of meeting, that I may give him a charge. And Moses and Joshua went and presented themselves at the tent of meeting. (Deut. 31:14)
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Josh. 23:14• 14And behold, I am going this day the way of all the earth; and ye know in all your heart, and in all your soul, that not one thing hath failed of all the good words that Jehovah your God hath spoken concerning you: all are come to pass unto you--not one thing hath failed thereof. (Josh. 23:14)
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Phil. 1:23• 23But I am pressed by both, having the desire for departure and being with Christ, for it is very much better, (Phil. 1:23)
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2 Peter 1:14‑15• 14knowing that the putting off of my tabernacle is speedily to take place, as also our Lord Jesus Christ has manifested to me;
 15but I will use diligence, that after my departure ye should have also, at any time, in your power to call to mind these things. (2 Peter 1:14‑15)
• As Paul’s absence is a motive for working out our own salvation with fear and trembling, so is it also a motive for him who is engaged in the work of the gospel to devote himself more than ever to his ministry, in order to supply as far as possible the lack of apostolic service by earnest care for souls, and by instructing them in the truth that he has learned. (“Ephesians 1” by J.N. Darby)

J. N. Darby Translation

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6
For *I* am already being poured outg, and the time of my release is come.

JND Translation Notes

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g
This is as Phil. 2.17.

W. Kelly Translation

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6
For I am already being poured outa, and the time of my departure is all but comeb.

WK Translation Notes

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a
The KJV by no means conveys correctly the form; "now ready to be offered" is in several respects different from "am already being poured out," which exactly reproduces the original.
b
The word ephestēken, "is all but come," is hardly the same as enesthken, "is present" or "come," though the difference be the merest shade. "Is at hand," as in the KJV, is the true rendering of neither, but of "eggus" or "ēggiken."