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Hebrews 11

Heb. 11:35 KJV (With Strong’s)

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35
Women
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
u received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
raised to life again
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
others
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
were tortured
tumpanizo (Greek #5178)
to stretch on an instrument of torture resembling a drum, and thus beat to death
KJV usage: torture.
Pronounce: toom-pan-id'-zo
Origin: from a derivative of 5180 (meaning a drum, "tympanum")
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
accepting
prosdechomai (Greek #4327)
to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
KJV usage: accept, allow, look (wait) for, take.
Pronounce: pros-dekh'-om-ahee
Origin: from 4314 and 1209
w deliverance
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apolutrosis (Greek #629)
(the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation
KJV usage: deliverance, redemption.
Pronounce: ap-ol-oo'-tro-sis
Origin: from a compound of 575 and 3083
; that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they might obtain
tugchano (Greek #5177)
akin to the base of 5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
KJV usage: be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180.
Pronounce: toong-khan'-o
Origin: probably for an obsolete τύχω (for which the middle voice of another alternate τεύχω (to make ready or bring to pass) is used in certain tenses
a
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
better
kreitton (Greek #2909)
stronger, i.e. (figuratively) better, i.e. nobler
KJV usage: best, better.
Pronounce: krite'-tohn
Origin: comparative of a derivative of 2904
resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
:*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
u
1 Kings 17:22• 22And Jehovah heard the voice of Elijah, and the soul of the child came into him again, and he lived. (1 Kings 17:22)
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2 Kings 4:35‑36• 35And he returned, and walked in the house to and fro; and went up, and bent over him. And the lad sneezed seven times, and the lad opened his eyes.
 36And he called Gehazi, and said, Call this Shunammite. And he called her; and she came to him. And he said, Take up thy son. (2 Kings 4:35‑36)
w
Acts 4:19• 19But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye; (Acts 4:19)

More on:

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Deliverance,
Life,
Resurrection,
Woman

Cross References

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Ministry on This Verse

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Women.
1 Kings 17:22‑24• 22And Jehovah heard the voice of Elijah, and the soul of the child came into him again, and he lived.
 23And Elijah took the child, and brought him down from the upper chamber into the house, and delivered him to his mother; and Elijah said, See, thy son lives.
 24And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of Jehovah in thy mouth is truth. (1 Kings 17:22‑24)
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2 Kings 4:27‑37• 27And she came to the man of God to the mountain, and caught him by the feet; and Gehazi drew near to thrust her away; but the man of God said, Let her alone, for her soul is troubled within her, and Jehovah has hidden it from me, and has not told me.
 28And she said, Did I desire a son of my lord? did I not say, Do not deceive me?
 29And he said to Gehazi, Gird up thy loins, and take my staff in thy hand, and go thy way. If thou meet any man, salute him not, and if any salute thee, answer him not again; and lay my staff upon the face of the lad.
 30And the mother of the lad said, As Jehovah liveth, and as thy soul liveth, I will not leave thee! And he rose up and followed her.
 31And Gehazi passed on before them, and laid the staff upon the face of the lad; but there was neither voice, nor sign of attention. And he returned to meet him, and told him saying, The lad is not awaked.
 32And when Elisha came into the house, behold, the child was dead, and laid upon his bed.
 33And he went in and shut the door upon them both, and prayed to Jehovah.
 34And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands, and bent over him; and the flesh of the child grew warm.
 35And he returned, and walked in the house to and fro; and went up, and bent over him. And the lad sneezed seven times, and the lad opened his eyes.
 36And he called Gehazi, and said, Call this Shunammite. And he called her; and she came to him. And he said, Take up thy son.
 37And she came and fell at his feet, and bowed herself to the ground; and she took up her son, and went out. (2 Kings 4:27‑37)
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Luke 7:12‑16• 12And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd of the city was with her.
 13And the Lord, seeing her, was moved with compassion for her, and said to her, Weep not;
 14and coming up he touched the bier, and the bearers stopped. And he said, Youth, I say to thee, Wake up.
 15And the dead sat up and began to speak; and he gave him to his mother.
 16And fear seized on all, and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people. (Luke 7:12‑16)
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John 11:40‑45• 40Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God?
 41They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me;
 42but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me.
 43And having said this, he cried with a loud voice, Lazarus, come forth.
 44And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.
 45Many therefore of the Jews who came to Mary and saw what he had done, believed on him; (John 11:40‑45)
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Acts 9:41• 41And having given her his hand, he raised her up, and having called the saints and the widows, presented her living. (Acts 9:41)
tortured.
Acts 22:24‑25,29• 24the chiliarch commanded him to be brought into the fortress, saying that he should be examined by scourging, that he might ascertain for what cause they cried thus against him.
 25But as they stretched him forward with the thongs, Paul said to the centurion who stood by, Is it lawful for you to scourge a man who is a Roman and uncondemned?
 29Immediately therefore those who were going to examine him left him, and the chiliarch also was afraid when he ascertained that he was a Roman, and because he had bound him. (Acts 22:24‑25,29)
not accepting.
Acts 4:19• 19But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye; (Acts 4:19)
that they.
Matt. 22:30• 30For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven. (Matt. 22:30)
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Mark 12:25• 25For when they rise from among the dead they neither marry, nor are given in marriage, but are as angels who are in the heavens. (Mark 12:25)
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Luke 14:14• 14and thou shalt be blessed; for they have not the means to recompense thee; for it shall be recompensed thee in the resurrection of the just. (Luke 14:14)
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Luke 20:36• 36for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection. (Luke 20:36)
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John 5:29• 29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. (John 5:29)
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Acts 23:6• 6But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of the dead. (Acts 23:6)
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Acts 24:15• 15having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust. (Acts 24:15)
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1 Cor. 15:54• 54But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory. (1 Cor. 15:54)
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Phil. 3:11• 11if any way I arrive at the resurrection from among the dead. (Phil. 3:11)
• After the transitional first clause of Heb. 11:35, we find an array of sufferings in which faith triumphed of old. Here is what is more akin to what the Christian may have to face at various times and places. (“Hebrews 11:32-36” by W. Kelly)
• {v.35-36} The apostle passes before us the endurance of faith. (“Faith Overcoming the Present World: Hebrews 11:23-40” by H. Smith)

J. N. Darby Translation

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35
Women received their dead again by resurrection; and others were torturedg, not having accepted deliverance, that they might get a better resurrection;

JND Translation Notes

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g
Perhaps "beaten [to death]."

W. Kelly Translation

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35
Womena received their dead again byb resurrection; and others were tortured, not having accepted their deliverance that they might obtain a better resurrection;

WK Translation Notes

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a
"Women" is the subject, not the object.
b
Or, "out of."