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Acts 13

Acts 13:43 KJV (With Strong’s)

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43
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
luo (Greek #3089)
to "loosen" (literally or figuratively)
KJV usage: break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
Pronounce: loo'-o
Origin: a primary verb
the congregation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
was broken up
luo (Greek #3089)
to "loosen" (literally or figuratively)
KJV usage: break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
Pronounce: loo'-o
Origin: a primary verb
, many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
of the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
religious
sebomai (Greek #4576)
to revere, i.e. adore
KJV usage: devout, religious, worship.
Pronounce: seb'-om-ahee
Origin: middle voice of an apparently primary verb
proselytes
proselutos (Greek #4339)
an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism ("proselyte")
KJV usage: proselyte.
Pronounce: pros-ay'-loo-tos
Origin: from the alternate of 4334
followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Barnabas
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
: who
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
, speaking
proslaleo (Greek #4354)
to talk to, i.e. converse with
KJV usage: speak to (with).
Pronounce: pros-lal-eh'-o
Origin: from 4314 and 2980
to them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, persuaded
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to continuem in
epimeno (Greek #1961)
to stay over, i.e. remain (figuratively, persevere)
KJV usage: abide (in), continue (in), tarry.
Pronounce: ep-ee-men'-o
Origin: from 1909 and 3306
the grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
m
Acts 14:22• 22establishing the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
;
Heb. 6:11‑12• 11But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;
 12that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises. (Heb. 6:11‑12)
;
Heb. 12:15• 15watching lest there be any one who lacks the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it; (Heb. 12:15)

More on:

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Barnabas,
Congregation,
God,
Grace (Chen, χάρις),
Jew,
Paul,
proselyte,
Religion; Religious

Cross References

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Ministry on This Verse

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and religious.
Acts 2:10• 10both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning here, both Jews and proselytes, (Acts 2:10)
;
Acts 6:5• 5And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch, (Acts 6:5)
followed.
Acts 17:34• 34But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them. (Acts 17:34)
;
Acts 19:9• 9But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus. (Acts 19:9)
persuaded.
Acts 11:23• 23who, having arrived and seeing the grace of God, rejoiced, and exhorted all with purpose of heart to abide with the Lord; (Acts 11:23)
;
Acts 14:22• 22establishing the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
;
Acts 19:8• 8And entering into the synagogue, he spoke boldly during three months, reasoning and persuading the things concerning the kingdom of God. (Acts 19:8)
;
Acts 28:23• 23And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening. (Acts 28:23)
;
John 8:31‑32• 31Jesus therefore said to the Jews who believed him, If ye abide in my word, ye are truly my disciples;
 32and ye shall know the truth, and the truth shall set you free. (John 8:31‑32)
;
John 15:5‑10• 5I am the vine, ye are the branches. He that abides in me and I in him, *he* bears much fruit; for without me ye can do nothing.
 6Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.
 7If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you.
 8In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.
 9As the Father has loved me, I also have loved you: abide in my love.
 10If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love. (John 15:5‑10)
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2 Cor. 5:11• 11Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences. (2 Cor. 5:11)
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2 Cor. 6:1• 1But as fellow-workmen, we also beseech that ye receive not the grace of God in vain: (2 Cor. 6:1)
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Gal. 5:1• 1Christ has set us free in freedom; stand fast therefore, and be not held again in a yoke of bondage. (Gal. 5:1)
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Phil. 3:16• 16But whereto we have attained, let us walk in the same steps. (Phil. 3:16)
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Phil. 4:1• 1So that, my brethren, beloved and longed for, my joy and crown, thus stand fast in the Lord, beloved. (Phil. 4:1)
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Col. 1:23,28• 23if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which is under heaven, of which *I* Paul became minister.
 28whom *we* announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ. (Col. 1:23,28)
;
1 Thess. 3:3‑5• 3that no one might be moved by these afflictions. (For yourselves know that we are set for this;
 4for also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.)
 5For this reason *I* also, no longer able to refrain myself, sent to know your faith, lest perhaps the tempter had tempted you and our labour should be come to nothing. (1 Thess. 3:3‑5)
;
Heb. 6:11‑12• 11But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;
 12that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises. (Heb. 6:11‑12)
;
Heb. 12:15• 15watching lest there be any one who lacks the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it; (Heb. 12:15)
;
2 Peter 3:14,17‑18• 14Wherefore, beloved, as ye wait for these things, be diligent to be found of him in peace, without spot and blameless;
 17*Ye* therefore, beloved, knowing these things before, take care lest, being led away along with the error of the wicked, ye should fall from your own stedfastness:
 18but grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and to the day of eternity. Amen. (2 Peter 3:14,17‑18)
;
1 John 2:28• 28And now, children, abide in him, that if he be manifested we may have boldness, and not be put to shame from before him at his coming. (1 John 2:28)
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2 John 9• 9Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, *he* has both the Father and the Son. (2 John 9)
the grace.
Acts 14:3• 3They stayed therefore a good while, speaking boldly, confiding in the Lord, who gave witness to the word of his grace, giving signs and wonders to be done by their hands. (Acts 14:3)
;
Rom. 3:24• 24being justified freely by his grace through the redemption which is in Christ Jesus; (Rom. 3:24)
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Rom. 5:2,21• 2by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
 21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (Rom. 5:2,21)
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Rom. 11:6• 6But if by grace, no longer of works: since otherwise grace is no more grace. (Rom. 11:6)
;
Gal. 5:4• 4Ye are deprived of all profit from the Christ as separated from him, as many as are justified by law; ye have fallen from grace. (Gal. 5:4)
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Eph. 2:8• 8For ye are saved by grace, through faith; and this not of yourselves; it is God's gift: (Eph. 2:8)
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Titus 2:11• 11For the grace of God which carries with it salvation for all men has appeared, (Titus 2:11)
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Heb. 13:9• 9Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them. (Heb. 13:9)
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1 Peter 5:12• 12By Silvanus, the faithful brother, as I suppose, I have written to you briefly; exhorting and testifying that this is the true grace of God in which ye stand. (1 Peter 5:12)
• Here Paul is placed before Barnabas; in the former chapter, Barnabas has the first place. (“Acts 13” by J.N. Darby)
• Henceforth, at least away from Palestine, Paul has the precedence. (“Acts 13:42-52” by W. Kelly)
• The gracious speech and confirmatory exhortation came from the apostles to those on whose hearts God's grace had just dawned. (“Acts 13:42-52” by W. Kelly)

J. N. Darby Translation

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43
And the congregation of the synagogue having broken up, many of the Jews and of the worshippinga proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.

JND Translation Notes

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a
The word translated "worshipping," "worshippers," and "worshipped" at verses 43 and 50, also at chs. 16.14; 17.4 and 17, and 18.7, signified a numerous class of Gentiles who, acknowledging the vanity of idolatry and detesting its disorders, attended the Jewish worship.

W. Kelly Translation

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43
Now when the synagogue broke up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas who speaking unto them persuaded them to continue in the grace of God.