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Acts 19

Acts 19:9 KJV (With Strong’s)

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9
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
divers
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
were hardened
skleruno (Greek #4645)
to indurate, i.e. (figuratively) render stubborn
KJV usage: harden.
Pronounce: sklay-roo'-no
Origin: from 4642
i, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
believed not
apeitheo (Greek #544)
to disbelieve (wilfully and perversely)
KJV usage: not believe, disobedient, obey not, unbelieving.
Pronounce: ap-i-theh'-o
Origin: from 545
, but spake evil
kakologeo (Greek #2551)
to revile
KJV usage: curse, speak evil of.
Pronounce: kak-ol-og-eh'-o
Origin: from a compound of 2556 and 3056
k of thatl way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
, he departed
aphistemi (Greek #868)
to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
KJV usage: depart, draw (fall) away, refrain, withdraw self.
Pronounce: af-is'-tay-mee
Origin: from 575 and 2476
n from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and separated
aphorizo (Greek #873)
to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.
KJV usage: divide, separate, sever.
Pronounce: af-or-id'-zo
Origin: from 575 and 3724
the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, disputing
dialegomai (Greek #1256)
to say thoroughly, i.e. discuss (in argument or exhortation)
KJV usage: dispute, preach (unto), reason (with), speak.
Pronounce: dee-al-eg'-om-ahee
Origin: middle voice from 1223 and 3004
daily
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the school
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
schole (Greek #4981)
properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment)
KJV usage: school.
Pronounce: skhol-ay'
Origin: probably feminine of a presumed derivative of the alternate of 2192
of one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
Tyrannus
Turannos (Greek #5181)
a "tyrant"; Tyrannus, an Ephesian
KJV usage: Tyrannus.
Pronounce: too'-ran-nos
Origin: a provincial form of the derivative of the base of 2962
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i
Rom. 11:7• 7What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, (Rom. 11:7)
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Heb. 3:13• 13But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin. (Heb. 3:13)
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2 Tim. 1:15• 15Thou knowest this, that all who are in Asia, of whom is Phygellus and Hermogenes, have turned away from me. (2 Tim. 1:15)
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2 Peter 2:2• 2and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed. (2 Peter 2:2)
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Jude 10• 10But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves. (Jude 10)
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Acts 19:23• 23And there took place at that time no small disturbance about the way. (Acts 19:23)
n
1 Tim. 6:5• 5constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety. (1 Tim. 6:5)

More on:

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Tyrannus

Cross References

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Ministry on This Verse

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Cir. A.M. 4061.
A.D. 57.
divers.
Acts 7:51• 51O stiffnecked and uncircumcised in heart and ears, *ye* do always resist the Holy Spirit; as your fathers, *ye* also. (Acts 7:51)
;
Acts 13:45‑46• 45But the Jews, seeing the crowds, were filled with envy, and contradicted the things said by Paul, contradicting and speaking injuriously.
 46And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations; (Acts 13:45‑46)
;
Acts 18:6• 6But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: *I* am pure; from henceforth I will go to the nations. (Acts 18:6)
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2 Kings 17:14• 14But they would not hear, and hardened their necks, like to the neck of their fathers, who did not believe in Jehovah their God. (2 Kings 17:14)
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2 Chron. 30:8• 8Now, harden not your necks, as your fathers; yield yourselves to Jehovah, and come to his sanctuary, which he has sanctified for ever; and serve Jehovah your God, that the fierceness of his anger may turn away from you. (2 Chron. 30:8)
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2 Chron. 36:16• 16But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy. (2 Chron. 36:16)
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Neh. 9:16‑17,29• 16But they, our fathers, dealt proudly, and hardened their neck, and hearkened not to thy commandments,
 17and refused to obey, neither were they mindful of thy wonders which thou hadst done among them; but hardened their neck, and in their rebellion made a captain to return to their bondage. But thou art a +God ready to forgive, gracious and merciful, slow to anger and of great loving-kindness, and thou forsookest them not.
 29And thou testifiedst against them, that thou mightest bring them again unto thy law; but they dealt proudly, and hearkened not unto thy commandments, but sinned against thine ordinances (which if a man do, he shall live in them); and they withdrew the shoulder, and hardened their neck, and would not hear. (Neh. 9:16‑17,29)
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Psa. 95:8• 8Harden not your heart, as at Meribah, as in the day of Massah, in the wilderness; (Psa. 95:8)
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Isa. 8:14• 14And he will be for a sanctuary; and for a stone of stumbling, and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. (Isa. 8:14)
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Jer. 7:26• 26but they have not hearkened unto me, nor inclined their ear; and they have hardened their neck: they have done worse than their fathers. (Jer. 7:26)
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Jer. 19:15• 15Thus saith Jehovah of hosts, the God of Israel: Behold, I will bring upon this city and upon all her cities all the evil that I have spoken against it; for they have hardened their necks, not to hear my words. (Jer. 19:15)
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John 12:40• 40He has blinded their eyes and hardened their heart, that they may not see with their eyes, and understand with their heart and be converted, and I should heal them. (John 12:40)
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Rom. 9:18• 18So then, to whom he will he shews mercy, and whom he will he hardens. (Rom. 9:18)
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Rom. 11:7• 7What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, (Rom. 11:7)
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Rom. 11•  (Rom. 11)
:*marg:;
Heb. 3:13• 13But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin. (Heb. 3:13)
but spake.
Acts 19:23• 23And there took place at that time no small disturbance about the way. (Acts 19:23)
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Acts 9:2• 2and asked of him letters to Damascus, to the synagogues, so that if he found any who were of the way, both men and women, he might bring them bound to Jerusalem. (Acts 9:2)
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Acts 22:4• 4who have persecuted this way unto death, binding and delivering up to prisons both men and women; (Acts 22:4)
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Acts 24:21• 21other than concerning this one voice which I cried standing amongst them: I am judged this day by you touching the resurrection of the dead. (Acts 24:21)
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Acts 28:22• 22But we beg to hear of thee what thou thinkest, for as concerning this sect it is known to us that it is everywhere spoken against. (Acts 28:22)
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2 Tim. 1:15• 15Thou knowest this, that all who are in Asia, of whom is Phygellus and Hermogenes, have turned away from me. (2 Tim. 1:15)
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2 Peter 2:2,12• 2and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.
 12But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption, (2 Peter 2:2,12)
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Jude 10• 10But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves. (Jude 10)
he departed.
Acts 14:4• 4And the multitude of the city was divided, and some were with the Jews and some with the apostles. (Acts 14:4)
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Acts 17:4• 4And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few. (Acts 17:4)
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Acts 18:7‑8• 7And departing thence he came to the house of a certain man, by name Justus, who worshipped God, whose house adjoined the synagogue.
 8But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised. (Acts 18:7‑8)
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Matt. 15:14• 14Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch. (Matt. 15:14)
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Matt. 16:4• 4A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away. (Matt. 16:4)
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Luke 12:51‑53• 51Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division:
 52for from henceforth there shall be five in one house divided; three shall be divided against two, and two against three:
 53father against son, and son against father; mother against daughter, and daughter against mother; a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law. (Luke 12:51‑53)
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1 Tim. 6:5• 5constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety. (1 Tim. 6:5)
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2 Tim. 3:5• 5having a form of piety but denying the power of it: and from these turn away. (2 Tim. 3:5)
daily.
Acts 20:31• 31Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one of you with tears. (Acts 20:31)
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Prov. 8:34• 34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. (Prov. 8:34)
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Matt. 26:55• 55In that hour Jesus said to the crowds, Are ye come out as against a robber with swords and sticks to take me? I sat daily with you teaching in the temple, and ye did not seize me. (Matt. 26:55)
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2 Tim. 4:2• 2proclaim the word; be urgent in season and out of season, convict, rebuke, encourage, with all longsuffering and doctrine. (2 Tim. 4:2)
• He separates the disciples, and discourses upon Christianity in the hall of a Greek who had a public class. (“Acts 19:8-41” by J.N. Darby)
• Here each of them addressed his hearers, Paul, if not Tyrannus, day by day: the one presenting a work of art which gave scope for excellency of speech, and the assumption, but not the reality, of wisdom; the other a simple yet deep witness, dependent on the Holy Spirit, to the One Who gave Himself a ransom for all. (“Acts 19:8-12” by W. Kelly)
• The same building, which man misused for vanity, faith could use for magnifying the name of the Lord. The consecration of a building since the ascension of Christ is a return to Judaism. (“Acts 19:8-12” by W. Kelly)

J. N. Darby Translation

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9
But when some were hardened and disbelieved, speaking evil of the wayc before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.

JND Translation Notes

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c
See Note, ch. 9.2.

W. Kelly Translation

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9
But when some were hardened and disobedient, speaking evil of thea way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school ofb Tyrannus.

WK Translation Notes

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a
In apostolic days, the Christian faith seems to have acquired the name of "the Way"; see {vi 27219;27595;27609;27709;27784;27792}{/vi}. Peter uses the term, "the way of truth" ({vi 30503}{/vi}).
b
Most support T. R. in adding "a certain"; but the most ancient omit.