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Acts 14

Acts 14:4 KJV (With Strong’s)

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4
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
of the city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
was divided
schizo (Greek #4977)
to split or sever (literally or figuratively)
KJV usage: break, divide, open, rend, make a rent.
Pronounce: skhid'-zo
Origin: apparently a primary verb
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
partk held
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
part with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
the apostles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
k
Acts 28:24• 24And some were persuaded of the things which were said, but some disbelieved. (Acts 28:24)

More on:

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Apostle,
Jew

Cross References

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Ministry on This Verse

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the multitude.
Mic. 7:6• 6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter-in-law against her mother-in-law: a man's enemies are the men of his own household. (Mic. 7:6)
;
Matt. 10:34‑36• 34Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword.
 35For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;
 36and they of his household shall be a man's enemies. (Matt. 10:34‑36)
;
Luke 2:34• 34And Simeon blessed them, and said to Mary his mother, Lo, this child is set for the fall and rising up of many in Israel, and for a sign spoken against; (Luke 2:34)
;
Luke 11:21‑23• 21When the strong man armed keeps his own house, his goods are in peace;
 22but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him.
 23He that is not with me is against me, and he that gathers not with me scatters. (Luke 11:21‑23)
;
Luke 12:51‑53• 51Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division:
 52for from henceforth there shall be five in one house divided; three shall be divided against two, and two against three:
 53father against son, and son against father; mother against daughter, and daughter against mother; a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law. (Luke 12:51‑53)
;
John 7:43• 43There was a division therefore in the crowd on account of him. (John 7:43)
part.
Acts 28:24• 24And some were persuaded of the things which were said, but some disbelieved. (Acts 28:24)
apostles.
Acts 14:14• 14But the apostles Barnabas and Paul, having heard it, rent their garments, and rushed out to the crowd, crying (Acts 14:14)
;
Acts 13:2• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me now Barnabas and Saul for the work to which I have called them. (Acts 13:2)
;
1 Cor. 9:5• 5have we not a right to take round a sister as wife, as also the other apostles, and the brethren of the Lord, and Cephas? (1 Cor. 9:5)
• The Jews, the hereditary enemies of the gospel, ever ingenious in perverting and undermining what might have told on upright minds. (“Acts 14:1-19” by W. Kelly)

J. N. Darby Translation

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4
And the multitude of the city was divided, and some were with the Jews and some with the apostles.

W. Kelly Translation

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4
But the multitude of the city was divided; and part held with the Jews, and part with the apostles.