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Micah 7

Mic. 7:6 KJV (With Strong’s)

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6
For the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
dishonoreth
nabel (Hebrew #5034)
to wilt; generally, to fall away, fail, faint; figuratively, to be foolish or (morally) wicked; causatively, to despise, disgrace
KJV usage: disgrace, dishounour, lightly esteem, fade (away, - ing), fall (down, -ling, off), do foolishly, come to nought, X surely, make vile, wither.
Pronounce: naw-bale'
Origin: a primitive root
the father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, the daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
riseth up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
against her mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
, the daughter in law
kallah (Hebrew #3618)
a bride (as if perfect); hence, a son's wife
KJV usage: bride, daughter-in-law, spouse.
Pronounce: kal-law'
Origin: from 3634
against her mother in law
chamowth (Hebrew #2545)
feminine of 2524; a mother-in-law
KJV usage: mother in law.
Pronounce: kham-oth'
Origin: or (shortened) chamoth {kham-oth'}
; a man’s
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
are the men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
of his own house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
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Cross References

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Ministry on This Verse

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son.
Gen. 9:22‑24• 22And Ham the father of Canaan saw the nakedness of his father, and told his two brethren outside.
23And Shem and Japheth took the upper garment and both laid it upon their shoulders, and went backwards, and covered the nakedness of their father. And their faces were turned away, that they saw not their father's nakedness.
24And Noah awoke from his wine, and learned what his youngest son had done to him.
(Gen. 9:22‑24)
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Gen. 49:4• 4Impetuous as the waters, thou shalt have no pre-eminence; Because thou wentest up to thy father's couch: Then defiledst thou it: he went up to my bed. (Gen. 49:4)
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2 Sam. 15:10‑12• 10And Absalom sent emissaries into all the tribes of Israel, saying, When ye hear the sound of the trumpet, ye shall say, Absalom reigns in Hebron.
11And with Absalom went two hundred men out of Jerusalem, that were invited; and they went in their simplicity, and they knew nothing.
12And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, from Giloh, while he offered the sacrifices. And the conspiracy gathered strength; and the people increased continually with Absalom.
(2 Sam. 15:10‑12)
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2 Sam. 16:11,21‑23• 11And David said to Abishai, and to all his servants, Behold, my son, who came forth of my bowels, seeks my life: how much more now a Benjaminite? let him alone and let him curse; for Jehovah has bidden him.
21And Ahithophel said to Absalom, Go in to thy father's concubines, whom he has left to keep the house; and all Israel shall hear that thou art become odious with thy father; and the hands of all that are with thee shall be strong.
22So they spread a tent for Absalom upon the roof; and Absalom went in to his father's concubines in the sight of all Israel.
23And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired of the word of God: so was all the counsel of Ahithophel both with David and with Absalom.
(2 Sam. 16:11,21‑23)
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Prov. 30:11,17• 11There is a generation that curseth their father, and doth not bless their mother;
17The eye that mocketh at a father, and despiseth to obey a mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
(Prov. 30:11,17)
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Ezek. 22:7• 7In thee have they made light of father and mother; in the midst of thee have they dealt by oppression with the stranger; in thee have they vexed the fatherless and the widow. (Ezek. 22:7)
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Matt. 10:21,35‑36• 21But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;
35For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;
36and they of his household shall be a man's enemies.
(Matt. 10:21,35‑36)
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Luke 12:53• 53father against son, and son against father; mother against daughter, and daughter against mother; a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law. (Luke 12:53)
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Luke 21:16• 16But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death some from among you, (Luke 21:16)
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2 Tim. 3:2‑3• 2for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane,
3without natural affection, implacable, slanderers, of unsubdued passions, savage, having no love for what is good,
(2 Tim. 3:2‑3)
a man's.
Psa. 41:9• 9Yea, mine own familiar friend, in whom I confided, who did eat of my bread, hath lifted up his heel against me. (Psa. 41:9)
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Psa. 55:12‑14• 12For it is not an enemy that hath reproached me--then could I have borne it; neither is it he that hateth me that hath magnified himself against me--then would I have hidden myself from him;
13But it was thou, a man mine equal, mine intimate, my familiar friend. …
14We who held sweet intercourse together. To the house of God we walked amid the throng.
(Psa. 55:12‑14)
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Jer. 12:6• 6For even thy brethren, and the house of thy father, even they have dealt treacherously with thee, even they have cried aloud after thee. Believe them not, though they speak good words unto thee. (Jer. 12:6)
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Jer. 20:10• 10For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumbling: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him. (Jer. 20:10)
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Obad. 7• 7All the men of thy confederacy have pushed thee to the border; the men that were at peace with thee have deceived thee, they have prevailed against thee; they that eat thy bread have laid a snare under thee. There is no understanding in him. (Obad. 7)
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Matt. 26:23,49‑50• 23But he answering said, He that dips his hand with me in the dish, *he* it is who shall deliver me up.
49And immediately coming up to Jesus he said, Hail, Rabbi, and covered him with kisses.
50But Jesus said to him, My friend, for what purpose art thou come? Then coming up they laid hands upon Jesus and seized him.
(Matt. 26:23,49‑50)
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John 13:18• 18I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me. (John 13:18)
 It is a solemn thought that these are the words that Jesus applies to the effect of His message of the kingdom. What an awful proof of man’s evil that the state of things which will bring God’s final judgment of the Jew at the end is that which the Lord prepares the disciples to expect as the effect where this gospel is preached now. (Micah 7 by W. Kelly)

J. N. Darby Translation

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6
For the son dishonoureth the father, the daughter riseth up against her mother, the daughter-in-law against her mother-in-law: a man’s enemies are the men of his own household.