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Jeremiah 12

Jer. 12:6 KJV (With Strong’s)

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6
For even thy brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
a, and the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of thy father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, even they have dealt treacherously
bagad (Hebrew #898)
to cover (with a garment); figuratively, to act covertly; by implication, to pillage
KJV usage: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), X very.
Pronounce: baw-gad'
Origin: a primitive root
with thee; yea, they have γcalled
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
a multitude
male' (Hebrew #4392)
full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
KJV usage: X she that was with child, fill(-ed, -ed with), full(-ly), multitude, as is worth.
Pronounce: maw-lay'
Origin: from 4390
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
theec: believe
'aman (Hebrew #539)
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (Isa. 30:21; interchangeable with 541) to go to the right hand
KJV usage: hence, assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.
Pronounce: aw-man'
Origin: a primitive root
them not, though they speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
δfair words
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
unto thee.

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Cross References

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thy brethren.
Jer. 9:4• 4Take ye heed every one of his friend, and confide not in any brother; for every brother only supplanteth, and every friend goeth about with slander. (Jer. 9:4)
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Jer. 11:19,21• 19And I was like a tame lamb that is led to the slaughter; and I knew not that they devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
21Therefore thus saith Jehovah concerning the men of Anathoth, that seek thy life, saying, Prophesy not in the name of Jehovah, that thou die not by our hand,
(Jer. 11:19,21)
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Jer. 20:10• 10For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumbling: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him. (Jer. 20:10)
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Gen. 37:4‑11• 4And his brethren saw that their father loved him more than all his brethren, and they hated him, and could not greet him with friendliness.
5And Joseph dreamed a dream, and told it to his brethren, and they hated him yet the more.
6And he said to them, Hear, I pray you, this dream, which I have dreamt:
7Behold, we were binding sheaves in the fields, and lo, my sheaf rose up, and remained standing; and behold, your sheaves came round about and bowed down to my sheaf.
8And his brethren said to him, Wilt thou indeed be a king over us? wilt thou indeed rule over us? And they hated him yet the more for his dreams and for his words.
9And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamt another dream, and behold, the sun and the moon and eleven stars bowed down to me.
10And he told it to his father and to his brethren. And his father rebuked him, and said to him, What is this dream which thou hast dreamt? Shall we indeed come, I and thy mother and thy brethren, to bow down ourselves to thee to the earth?
11And his brethren envied him; but his father kept the saying.
(Gen. 37:4‑11)
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Job 6:15• 15My brethren have dealt deceitfully as a stream, as the channel of streams which pass away, (Job 6:15)
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Psa. 69:8• 8I am become a stranger unto my brethren, and an alien unto my mother's sons; (Psa. 69:8)
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Ezek. 33:30‑31• 30And as for thee, son of man, the children of thy people keep talking of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from Jehovah.
31And they come unto thee as a people cometh, and they sit before thee as my people, and they hear thy words, but they do them not; for with their mouth they shew much love, but their heart goeth after their dishonest gain.
(Ezek. 33:30‑31)
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Mic. 7:5‑6• 5Believe ye not in a companion, put not confidence in a familiar friend: keep the doors of thy mouth from her that lieth in thy bosom.
6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter-in-law against her mother-in-law: a man's enemies are the men of his own household.
(Mic. 7:5‑6)
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Matt. 10:21• 21But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death; (Matt. 10:21)
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Mark 12:12• 12And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away. (Mark 12:12)
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John 7:5• 5for neither did his brethren believe on him. (John 7:5)
yea.
Isa. 31:4• 4For thus hath Jehovah said unto me: Like as the lion and the young lion growling over his prey, when a multitude of shepherds is called forth against him, is not afraid of their voice, nor giveth way before the multitude of them; so will Jehovah of hosts come down to war upon mount Zion, and on the hill thereof. (Isa. 31:4)
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Acts 16:22• 22And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge them. (Acts 16:22)
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Acts 18:12• 12But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat, (Acts 18:12)
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Acts 19:24‑29• 24For a certain man by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans;
25whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,
26and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.
27Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.
28And having heard this, and being filled with rage, they cried out, saying, Great is Artemis of the Ephesians.
29And the whole city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.
(Acts 19:24‑29)
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Acts 21:28‑30• 28crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.
29For they had before seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.
30And the whole city was moved, and there was a concourse of the people; and having laid hold on Paul they drew him out of the temple, and immediately the doors were shut.
(Acts 21:28‑30)
have called, etc.
or, cried after thee fully.
though.
fair words.
Heb. good things.

J. N. Darby Translation

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6
For even thy brethren, and the house of thy father, even they have dealt treacherously with thee, even they have cried aloud after thee. Believe them not, though they speak good words unto thee.