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Jeremiah 11

Jer. 11:19 KJV (With Strong’s)

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19
But I was like a lamb
kebes (Hebrew #3532)
a ram (just old enough to butt)
KJV usage: lamb, sheep.
Pronounce: keh-bes'
Origin: from an unused root meaning to dominate
or an ox
'alluwph (Hebrew #441)
from 502; familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although masculine, to a cow); and so, a chieftain (as notable, like neat cattle)
KJV usage: captain, duke, (chief) friend, governor, guide, ox.
Pronounce: al-loof'
Origin: or (shortened) talluph {al-loof'}
that is brought
yabal (Hebrew #2986)
properly, to flow; causatively, to bring (especially with pomp)
KJV usage: bring (forth), carry, lead (forth).
Pronounce: yaw-bal'
Origin: a primitive root
to the slaughter
tabach (Hebrew #2873)
to slaughter (animals or men)
KJV usage: kill, (make) slaughter, slay.
Pronounce: taw-bakh'
Origin: a primitive root
; and I knew
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not that they had devised
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
devices
machashabah (Hebrew #4284)
from 2803; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
KJV usage: cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.
Pronounce: makh-ash-aw-baw'
Origin: or machashebeth {makh-ash-eh'-beth}
q against me, saying, Letr us destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
the τtree
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
with the fruit
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
thereof, and let us cut him off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
from the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of the living
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
, that his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
may be no more remembered
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
.
q
Jer. 18:18• 18And they said, Come, and let us devise devices against Jeremiah; for law shall not perish from the priest, nor counsel from the wise, nor word from the prophet. Come and let us smite him with the tongue, and let us not give heed to any of his words. (Jer. 18:18)
r
Luke 20:10‑15• 10And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent him away empty.
 11And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent him away empty.
 12And again he sent a third; and they, having wounded him also, cast him out.
 13And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect him.
 14But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may become ours.
 15And having cast him forth out of the vineyard, they killed him. What therefore shall the lord of the vineyard do to them? (Luke 20:10‑15)
τ
stalk with his bread.

More on:

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Lamb,
Ox; Oxen

Cross References

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I was.
Prov. 7:22• 22He went after her straightway, as an ox goeth to the slaughter, and as stocks serve for the correction of the fool; (Prov. 7:22)
;
Isa. 53:7• 7He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth. (Isa. 53:7)
and I.
Jer. 18:18• 18And they said, Come, and let us devise devices against Jeremiah; for law shall not perish from the priest, nor counsel from the wise, nor word from the prophet. Come and let us smite him with the tongue, and let us not give heed to any of his words. (Jer. 18:18)
;
Jer. 20:10• 10For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumbling: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him. (Jer. 20:10)
;
Psa. 31:13• 13For I have heard the slander of many--terror on every side--when they take counsel together against me: they plot to take away my life. (Psa. 31:13)
;
Psa. 35:15• 15But at my halting they rejoiced, and gathered together: the slanderers gathered themselves together against me, and I knew it not; they did tear me, and ceased not: (Psa. 35:15)
;
Psa. 37:32‑33• 32The wicked watcheth the righteous, and seeketh to slay him:
 33Jehovah will not leave him in his hand, nor condemn him when he is judged. (Psa. 37:32‑33)
;
Isa. 32:7• 7The instruments also of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right. (Isa. 32:7)
;
Matt. 26:3‑4• 3Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,
 4and took counsel together in order that they might seize Jesus by subtlety and kill him; (Matt. 26:3‑4)
destroy."Let us kill the prophet, and burn his prophecies."tree with the fruit.
Heb. stalk with his bread.
let us cut.
Psa. 83:4• 4They say, Come, and let us cut them off from being a nation, and let the name of Israel be mentioned no more. (Psa. 83:4)
;
Isa. 53:8• 8He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken. (Isa. 53:8)
;
Dan. 9:26• 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined. (Dan. 9:26)
;
Luke 20:10‑15• 10And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent him away empty.
 11And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent him away empty.
 12And again he sent a third; and they, having wounded him also, cast him out.
 13And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect him.
 14But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may become ours.
 15And having cast him forth out of the vineyard, they killed him. What therefore shall the lord of the vineyard do to them? (Luke 20:10‑15)
from.
Job 28:13• 13Man knoweth not the value thereof; and it is not found in the land of the living. (Job 28:13)
;
Psa. 27:13• 13Unless I had believed to see the goodness of Jehovah in the land of the living …! (Psa. 27:13)
;
Psa. 52:5• 5*God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. (Psa. 52:5)
;
Psa. 116:9• 9I will walk before Jehovah in the land of the living. (Psa. 116:9)
;
Psa. 142:5• 5I cried unto thee, Jehovah; I said, Thou art my refuge, my portion in the land of the living. (Psa. 142:5)
that his.
Psa. 109:13• 13Let his posterity be cut off; in the generation following let their name be blotted out: (Psa. 109:13)
;
Psa. 112:6• 6For he shall not be moved for ever: the righteous shall be in everlasting remembrance. (Psa. 112:6)
;
Prov. 10:7• 7The memory of the righteous man shall be blessed; but the name of the wicked shall rot. (Prov. 10:7)
;
Isa. 38:11• 11I said, I shall not see Jah, Jah in the land of the living. With those who dwell where all has ceased to be, I shall behold man no more. (Isa. 38:11)
;
Num. 1:14• 14for Gad, Eliasaph the son of Deuel; (Num. 1:14)

J. N. Darby Translation

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19
And I was like a tame lambd that is led to the slaughter; and I knew not that they devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

JND Translation Notes

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d
Or "like a lamb, an ox."