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Matthew 26

Matt. 26:3 KJV (With Strong’s)

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3
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
assembled together
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the elders
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
of the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
, unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the palace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aule (Greek #833)
a yard (as open to the wind); by implication, a mansion
KJV usage: court, (sheep-)fold, hall, palace.
Pronounce: ow-lay'
Origin: from the same as 109
of the high priest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
, who was called
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
Caiaphas
Kaiaphas (Greek #2533)
the dell; Caiaphas (i.e. Cajepha), an Israelite
KJV usage: Caiaphas.
Pronounce: kah-ee-af'-as
Origin: of Chaldee origin
,

More on:

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Caiaphas, Joseph,
Chief Priest,
Elders,
High Priest,
Palace,
Priest; Priesthood,
Scribes

Cross References

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Ministry on This Verse

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assembled.
Matt. 21:45‑46• 45And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them.
 46And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet. (Matt. 21:45‑46)
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Psa. 2:1‑2• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
 2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed: (Psa. 2:1‑2)
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Psa. 56:6• 6They gather themselves together, they hide themselves; they mark my steps, because they wait for my soul. (Psa. 56:6)
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Psa. 64:4‑6• 4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
 5They encourage themselves in an evil matter, they concert to hide snares; they say, Who will see them?
 6They devise iniquities: We have it ready, the plan is diligently sought out. And each one's inward thought and heart is deep. (Psa. 64:4‑6)
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Psa. 94:20‑21• 20Shall the throne of wickedness be united to thee, which frameth mischief into a law?
 21They band together against the soul of the righteous, and condemn innocent blood. (Psa. 94:20‑21)
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Jer. 11:19• 19And I was like a tame lamb that is led to the slaughter; and I knew not that they devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered. (Jer. 11:19)
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Jer. 18:18‑20• 18And they said, Come, and let us devise devices against Jeremiah; for law shall not perish from the priest, nor counsel from the wise, nor word from the prophet. Come and let us smite him with the tongue, and let us not give heed to any of his words.
 19Jehovah, give heed to me, and listen to the voice of those that contend with me.
 20Shall evil be recompensed for good? For they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them. (Jer. 18:18‑20)
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John 11:47‑53,57• 47The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.
 48If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation.
 49But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing
 50nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.
 51But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;
 52and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad.
 53From that day therefore they took counsel that they might kill him.
 57Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him. (John 11:47‑53,57)
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Acts 4:25‑28• 25who hast said by the mouth of thy servant David, Why have the nations raged haughtily and the peoples meditated vain things?
 26The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
 27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city
 28to do whatever thy hand and thy counsel had determined before should come to pass. (Acts 4:25‑28)
the palace.
Matt. 26:58• 58And Peter followed him at a distance, even to the palace of the high priest, and entering in sat with the officers to see the end. (Matt. 26:58)
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Jer. 17:27• 27But if ye will not hearken unto me, to hallow the sabbath day and not to bear a burden and enter in through the gates of Jerusalem on the sabbath day, then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched. (Jer. 17:27)
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Mark 14:54• 54And Peter followed him at a distance, till he was within the court of the high priest's palace; and he was sitting with the officers and warming himself in the light of the fire. (Mark 14:54)
Caiaphas.This was Joseph, surnamed Caiaphas, who succeeded Simon son of Camith, in the high-priesthood, about A.D. 25.
About two years after our Lord's death, he was deposed by Vitellius governor of Syria; and unable to bear his disgrace, and perhaps the stings of conscience for the murder of Christ, he killed himself about A.D. 35.
John 11:49• 49But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing (John 11:49)
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John 18:13‑14,24• 13and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.
 14But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.
 24Annas then had sent him bound to Caiaphas the high priest. (John 18:13‑14,24)
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Acts 4:5‑6• 5And it came to pass on the morrow that their rulers and elders and scribes were gathered together at Jerusalem,
 6and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the high priestly family; (Acts 4:5‑6)
• Did they wish to kill Him? They must do it then. Man has his wickedness, and God has His way. But little did either the friends or the foes of Jesus know how the determinate counsel of God was to be brought to pass. (“Remarks on Matthew 26” by W. Kelly)

J. N. Darby Translation

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Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,

W. Kelly Translation

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Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)