Articles on

2 Chronicles 36

2 Chron. 36:16 KJV (With Strong’s)

+
16
But they mocked
la`ab (Hebrew #3931)
to deride
KJV usage: mock.
Pronounce: law-ab'
Origin: a primitive root
k the messengers
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and despised
bazah (Hebrew #959)
to disesteem
KJV usage: despise, disdain, contemn(-ptible), + think to scorn, vile person.
Pronounce: baw-zaw'
Origin: a primitive root
l his words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
, and misused
ta`a` (Hebrew #8591)
to cheat; by analogy, to maltreat
KJV usage: deceive, misuse.
Pronounce: taw-ah'
Origin: a primitive root
his prophets
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
, until the wrath
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
arose
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
against his people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, till there was no ρremedy
marpe' (Hebrew #4832)
properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity
KJV usage: ((in-))cure(-able), healing(-lth), remedy, sound, wholesome, yielding.
Pronounce: mar-pay'
Origin: from 7495
.

More on:

+

Cross References

+
mocked.
2 Chron. 30:10• 10And the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun; but they laughed them to scorn and mocked them. (2 Chron. 30:10)
;
Psa. 35:16• 16With profane jesters for bread, they have gnashed their teeth against me. (Psa. 35:16)
;
Isa. 28:22• 22Now therefore be ye not scorners, lest your bonds be made strong; for I have heard from the Lord Jehovah of hosts a consumption, and one determined, upon the whole land. (Isa. 28:22)
;
Jer. 5:12‑13• 12They have denied Jehovah, and say, He is not; and evil shall not come upon us, nor shall we see sword nor famine;
13and the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
(Jer. 5:12‑13)
;
Jer. 20:7• 7Jehovah, thou hast enticed me, and I was enticed; thou hast laid hold of me, and hast prevailed; I am become a derision the whole day: every one mocketh me. (Jer. 20:7)
;
Luke 18:32• 32for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon. (Luke 18:32)
;
Luke 22:63‑64• 63And the men who held him mocked him, beating him;
64and covering him up, asked him saying, Prophesy, who is it that struck thee?
(Luke 22:63‑64)
;
Luke 23:11,36• 11And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.
36And the soldiers also made game of him, coming up offering him vinegar,
(Luke 23:11,36)
;
Acts 2:13• 13But others mocking said, They are full of new wine. (Acts 2:13)
;
Acts 17:32• 32And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this. (Acts 17:32)
;
Heb. 11:36• 36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment. (Heb. 11:36)
despised.
misused.
Jer. 32:3• 3For Zedekiah king of Judah had shut him up, saying, Why dost thou prophesy and say, Thus saith Jehovah: Behold, I give this city into the hand of the king of Babylon, and he shall take it; (Jer. 32:3)
;
Jer. 38:6• 6Then they took Jeremiah, and cast him into the dungeon of Malchijah the son of Hammelech, which was in the court of the guard, and they let down Jeremiah with cords. And in the dungeon there was no water, but mire; and Jeremiah sank in the mire. (Jer. 38:6)
;
Matt. 5:12• 12Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you. (Matt. 5:12)
;
Matt. 21:33‑41• 33Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.
34But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.
35And the husbandmen took his bondmen, and beat one, killed another, and stoned another.
36Again he sent other bondmen more than the first, and they did to them in like manner.
37And at last he sent to them his son, saying, They will have respect for my son.
38But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.
39And they took him, and cast him forth out of the vineyard, and killed him.
40When therefore the lord of the vineyard comes, what shall he do to those husbandmen?
41They say to him, He will miserably destroy those evil men, and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons.
(Matt. 21:33‑41)
;
Acts 7:52• 52Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom *ye* have now become deliverers up and murderers! (Acts 7:52)
the wrath.
till.
remedy.
Heb. healing.

J. N. Darby Translation

+
16
But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy.