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Jeremiah 20

Jer. 20:7 KJV (With Strong’s)

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7
O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, thou hast deceived
pathah (Hebrew #6601)
to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
KJV usage: allure, deceive, enlarge, entice, flatter, persuade, silly (one).
Pronounce: paw-thaw'
Origin: a primitive root
me, and I was βdeceived
pathah (Hebrew #6601)
to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
KJV usage: allure, deceive, enlarge, entice, flatter, persuade, silly (one).
Pronounce: paw-thaw'
Origin: a primitive root
: thou art stronger
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
than I, and hast prevailed
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
: I am ind derision
schowq (Hebrew #7814)
from 7832; laughter (in merriment or defiance)
KJV usage: derision, laughter(-ed to scorn, -ing), mocked, sport.
Pronounce: sekh-oke'
Origin: or schoq {sekh-oke'}
daily
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, every one mocketh
la`ag (Hebrew #3932)
to deride; by implication (as if imitating a foreigner) to speak unintelligibly
KJV usage: have in derision, laugh (to scorn), mock (on), stammering.
Pronounce: law-ag'
Origin: a primitive root
me.
β
or, enticed.
d
Lam. 3:14• 14I am become a derision to all my people; their song all the day. (Lam. 3:14)

Cross References

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deceived.
or, enticed.
Jer. 1:6‑8,18‑19• 6And I said, Alas, Lord Jehovah! behold, I cannot speak; for I am a child.
 7But Jehovah said unto me, Say not, I am a child; for thou shalt go to whomsoever I shall send thee, and whatsoever I command thee thou shalt speak.
 8Be not afraid of them; for I am with thee to deliver thee, saith Jehovah.
 18And I, behold, I appoint thee this day as a strong city, and an iron pillar, and brazen walls, against the whole land; against the kings of Judah, against its princes, against its priests, and against the people of the land.
 19And they shall fight against thee, but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee. (Jer. 1:6‑8,18‑19)
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Jer. 15:18• 18Why is my pain perpetual, and my wound incurable? It refuseth to be healed. Wilt thou be altogether unto me as a treacherous spring, as waters that fail? (Jer. 15:18)
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Jer. 17:16• 16But as for me, I have not hastened from being a shepherd in following thee, neither have I desired the fatal day, thou knowest: that which came out of my lips was before thy face. (Jer. 17:16)
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Ex. 5:22‑23• 22And Moses returned to Jehovah, and said, Lord, why hast thou done evil to this people? why now hast thou sent me?
 23For ever since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all! (Ex. 5:22‑23)
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Num. 11:11‑15• 11And Moses said to Jehovah, Why hast thou done evil to thy servant, and why have I not found favour in thine eyes, that thou layest the burden of all this people upon me?
 12Have I conceived all this people, have I brought them forth, that thou sayest to me, Carry them in thy bosom, as the nursing-father beareth the suckling, unto the land which thou didst swear unto their fathers?
 13Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh that we may eat!
 14I am not able to bear all this people alone, for it is too heavy for me.
 15And if thou deal thus with me, slay me, I pray thee, if I have found favour in thine eyes, that I may not behold my wretchedness. (Num. 11:11‑15)
thou art.
Jer. 20:9• 9And I said, I will not make mention of him, nor speak any more in his name: but it was in my heart as a burning fire shut up in my bones; and I became wearied with holding in, and I could not. (Jer. 20:9)
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Ezek. 3:14• 14And the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit, and the hand of Jehovah was strong upon me. (Ezek. 3:14)
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Mic. 3:8• 8But truly I am filled with power by the Spirit of Jehovah, and with judgment and with might, to declare unto Jacob his transgression, and to Israel his sin. (Mic. 3:8)
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1 Cor. 9:6• 6Or *I* alone and Barnabas, have we not a right not to work? (1 Cor. 9:6)
I am.
Jer. 15:10• 10Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole land! I have not lent on usury, nor have they lent to me on usury; yet every one of them doth curse me. (Jer. 15:10)
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Jer. 29:26• 26Jehovah hath made thee priest in the stead of Jehoiada the priest, that there should be officers in the house of Jehovah, over every madman and self-made prophet, that thou shouldest put him in the stocks and in the shackles. (Jer. 29:26)
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2 Kings 2:23• 23And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him, Go up, bald head; go up, bald head! (2 Kings 2:23)
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Psa. 22:6‑7• 6But I am a worm, and no man; a reproach of men, and the despised of the people.
 7All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying: (Psa. 22:6‑7)
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Psa. 35:15‑16• 15But at my halting they rejoiced, and gathered together: the slanderers gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
 16With profane jesters for bread, they have gnashed their teeth against me. (Psa. 35:15‑16)
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Psa. 69:9‑12• 9For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.
 10And I wept, my soul was fasting: that also was to my reproach;--
 11And I made sackcloth my garment: then I became a proverb to them.
 12They that sit in the gate talk of me, and I am the song of the drunkards. (Psa. 69:9‑12)
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Lam. 3:14• 14I am become a derision to all my people; their song all the day. (Lam. 3:14)
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Hos. 9:7• 7The days of visitation are come; the days of recompence are come: Israel shall know it: the prophet is a fool, the inspired man is mad, because of the greatness of thine iniquity, and the great enmity. (Hos. 9:7)
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Luke 16:14• 14And the Pharisees also, who were covetous, heard all these things, and mocked him. (Luke 16:14)
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Luke 22:63‑64• 63And the men who held him mocked him, beating him;
 64and covering him up, asked him saying, Prophesy, who is it that struck thee? (Luke 22:63‑64)
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Luke 23:11,35‑36• 11And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.
 35And the people stood beholding, and the rulers also with them sneered, saying, He has saved others; let him save himself if this is the Christ, the chosen one of God.
 36And the soldiers also made game of him, coming up offering him vinegar, (Luke 23:11,35‑36)
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Acts 17:18,32• 18But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them.
 32And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this. (Acts 17:18,32)
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1 Cor. 4:9‑13• 9For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.
 10*We* are fools for Christ's sake, but *ye* prudent in Christ: *we* weak, but *ye* strong: *ye* glorious, but *we* in dishonour.
 11To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,
 12and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it;
 13insulted, we entreat: we are become as the offscouring of the world, the refuse of all, until now. (1 Cor. 4:9‑13)
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Heb. 11:36• 36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment. (Heb. 11:36)

J. N. Darby Translation

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Jehovah, thou hast enticed me, and I was enticed; thou hast laid hold of me, and hast prevailed; I am become a derision the whole day: every one mocketh me.