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2 Kings 2

2 Kings 2:23 KJV (With Strong’s)

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23
And he went up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
from thence unto Beth-el
Beyth-'El (Hebrew #1008)
house of God; Beth-El, a place in Palestine
KJV usage: Beth-el.
Pronounce: bayth-ale'
Origin: from 1004 and 410
: and as he was going up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
by the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
, there came forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
little
qatan (Hebrew #6996)
from 6962; abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
KJV usage: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est).
Pronounce: kaw-tawn'
Origin: or qaton {kaw-tone'}
children
na`ar (Hebrew #5288)
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
KJV usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
Pronounce: nah'-ar
Origin: from 5287
s out of the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, and mocked
qalac (Hebrew #7046)
to disparage, i.e. ridicule
KJV usage: mock, scoff, scorn.
Pronounce: kaw-las'
Origin: a primitive root
t him, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, thou bald head
qereach (Hebrew #7142)
bald (on the back of the head)
KJV usage: bald (head).
Pronounce: kay-ray'-akh
Origin: from 7139
; go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, thou bald head
qereach (Hebrew #7142)
bald (on the back of the head)
KJV usage: bald (head).
Pronounce: kay-ray'-akh
Origin: from 7139
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Cross References

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Ministry on This Verse

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Beth-el.
1 Kings 12:28‑32• 28And the king took counsel, and made two calves of gold. And he said to them, It is too much for you to go up to Jerusalem: behold thy gods, Israel, which brought thee up out of the land of Egypt!
29And he set the one in Bethel, and the other he put in Dan.
30And this thing became a sin; and the people went to worship before the one, as far as Dan.
31And he made a house of high places, and made priests from all classes of the people, who were not of the sons of Levi.
32And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that was in Judah, and he offered upon the altar. So did he in Bethel, sacrificing to the calves that he had made; and he placed in Bethel the priests of the high places that he had made.
(1 Kings 12:28‑32)
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Hos. 4:15• 15Though thou, Israel, play the harlot, let not Judah trespass; and come ye not unto Gilgal, neither go up to Beth-aven, nor swear As Jehovah liveth! (Hos. 4:15)
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Hos. 10:5,15• 5The inhabitants of Samaria shall fear because of the calf of Beth-aven; for the people thereof shall mourn over it, and the idolatrous priests thereof shall tremble for it, for its glory, because it is departed from it.
15So shall Bethel do unto you because of the wickedness of your wickedness: at day break shall the king of Israel utterly be cut off.
(Hos. 10:5,15)
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Amos 3:14• 14that in the day that I shall visit the transgressions of Israel upon him, I will also punish the altars of Bethel; and the horns of the altar shall be cut off, and fall to the ground. (Amos 3:14)
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Amos 4:4• 4Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices in the morning, your tithes every three days, (Amos 4:4)
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Amos 5:5• 5And seek not Bethel, neither go to Gilgal, and pass not to Beer-sheba; for Gilgal shall surely go into captivity, and Bethel shall come to nought. (Amos 5:5)
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Amos 7:13• 13But prophesy not again any more at Bethel; for it is the king's sanctuary, and it is the house of the kingdom. (Amos 7:13)
little children.The words {nëârim ketannim} not only signify little children but young men; for {katon} signifies not only little, but young, in opposition to old; and {näâr} signifies not only a child, but a young man grown to years of maturity:
thus Isaac is called {näâr} when twenty-eight years old, Joseph when thirty-nine, and Rehoboam when forty.
These idolatrous young men, having heard of the ascension of Elijah, without believing it, blasphemously bade Elisha to follow him.
The venerable prophet, from a Divine impulse, pronounced a curse "in the name of the Lord," which was immediately followed by the most terrible judgment; thus evincing the Source from which it flowed.
Job 19:18• 18Even young children despise me; I rise up, and they speak against me. (Job 19:18)
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Job 30:1,8‑31• 1But now they that are younger than I have me in derision, whose fathers I would have disdained to set with the dogs of my flock.
8Sons of fools, and sons of nameless sires, they are driven out of the land.
9And now I am their song, yea, I am their byword.
10They abhor me, they stand aloof from me, yea, they spare not to spit in my face.
11For he hath loosed my cord and afflicted me; so they cast off the bridle before me.
12At my right hand rise the young brood; they push away my feet, and raise up against me their pernicious ways;
13They mar my path, they set forward my calamity, without any to help them;
14They come in as through a wide breach: amid the confusion they roll themselves onward.
15Terrors are turned against me; they pursue mine honour as the wind; and my welfare is passed away like a cloud.
16And now my soul is poured out in me; days of affliction have taken hold upon me.
17The night pierceth through my bones and detacheth them from me, and my gnawing pains take no rest:
18By their great force they have become my raiment; they bind me about as the collar of my coat.
19He hath cast me into the mire, and I have become like dust and ashes.
20I cry unto thee, and thou answerest me not; I stand up, and thou lookest at me.
21Thou art changed to a cruel one to me; with the strength of thy hand thou pursuest me.
22Thou liftest me up to the wind; thou causest me to be borne away, and dissolvest my substance.
23For I know that thou wilt bring me to death, and into the house of assemblage for all living.
24Indeed, no prayer availeth when he stretcheth out his hand: though they cry when he destroyeth.
25Did not I weep for him whose days were hard? was not my soul grieved for the needy?
26For I expected good, and there came evil; and I waited for light, but there came darkness.
27My bowels well up, and rest not; days of affliction have confronted me.
28I go about blackened, but not by the sun; I stand up, I cry in the congregation.
29I am become a brother to jackals, and a companion of ostriches.
30My skin is become black and falleth off me, and my bones are parched with heat.
31My harp also is turned to mourning, and my pipe into the voice of weepers.
(Job 30:1,8‑31)
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Prov. 20:11• 11Even a child is known by his doings, whether his work be pure, and whether it be right. (Prov. 20:11)
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Prov. 22:6,15• 6Train up the child according to the tenor of his way, and when he is old he will not depart from it.
15Folly is bound in the heart of a child; the rod of correction shall drive it far from him.
(Prov. 22:6,15)
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Eccl. 11:10• 10Then remove discontent from thy heart, and put away evil from thy flesh; for childhood and youth are vanity. (Eccl. 11:10)
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Isa. 1:4• 4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that corrupt themselves! They have forsaken Jehovah; they have despised the Holy One of Israel; they are turned away backward. (Isa. 1:4)
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Isa. 3:5• 5And the people shall be oppressed one by the other, and each by his neighbour; the child will be insolent against the elder, and the base against the honourable. (Isa. 3:5)
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Jer. 7:18• 18The children gather wood, and the fathers kindle the fire, and the women knead dough, to make cakes to the queen of heaven, and to pour out drink-offerings unto other gods, that they may provoke me to anger. (Jer. 7:18)
mocked.
Go up.
 Little boys, representing unintelligent, mocking, unbelieving people, come forth from Bethel just at the moment when the prophet is going to meet God in His house, in the place of His unchangeable promises. What an anomaly! Children, created to give praise, mock the man of God! those of an age characterized according to God’s thoughts by trust and respect for such who are above them insult the prophet! (Elisha, or Christ in the Spirit: 2 Kings 2:13-25 by H.L. Rossier)
 “Go up, bald head!” they cry out to him, because in his person he is showing signs of decrepitude, of old age (just as the remnant in the Psalms, Psa. 71:9,18), and of reproach. Yet nonetheless the law declares such a man to be clean and not defiled (Lev. 13:40-41). Those of whom God should have expected simplicity of faith reject the representative and witness of the Messiah, identified with the feeble, bowed down remnant, and make fun of his appearance. (Elisha, or Christ in the Spirit: 2 Kings 2:13-25 by H.L. Rossier)
 “Go up, bald head!” they say. They do not believe in Elijah’s having been taken up. Folly like this is not even proper for children! Where is the promise of His coming? Is not the world the same today? These insults are so much the more odious in that they are directed at the Spirit of Christ, come back in grace and not in judgment as Elijah. (Elisha, or Christ in the Spirit: 2 Kings 2:13-25 by H.L. Rossier)

J. N. Darby Translation

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23
And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him, Go upa, bald head; go up, bald head!

JND Translation Notes

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a
Others, "Come up."