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Job 30

Job 30:1 KJV (With Strong’s)

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1
But now they that are ρyounger
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
tsa`iyr (Hebrew #6810)
from 6819; little; (in number) few; (in age) young, (in value) ignoble
KJV usage: least, little (one), small (one), + young(-er, -est).
Pronounce: tsaw-eer'
Origin: or tsanowr {tsaw-ore'}
than I have me in derision
sachaq (Hebrew #7832)
to laugh (in pleasure or detraction); by implication, to play
KJV usage: deride, have in derision, laugh, make merry, mock(-er), play, rejoice, (laugh to) scorn, be in (make) sport.
Pronounce: saw-khak'
Origin: a primitive root
, whose fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
I would have disdained
ma'ac (Hebrew #3988)
to spurn; also (intransitively) to disappear
KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
Pronounce: maw-as'
Origin: a primitive root
to have set
shiyth (Hebrew #7896)
to place (in a very wide application)
KJV usage: apply, appoint, array, bring, consider, lay (up), let alone, X look, make, mark, put (on), + regard, set, shew, be stayed, X take.
Pronounce: sheeth
Origin: a primitive root
with the dogs
keleb (Hebrew #3611)
a dog; hence (by euphemism) a male prostitute
KJV usage: dog.
Pronounce: keh'-leb
Origin: from an unused root means. to yelp, or else to attack
of my flock
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
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ρ
of fewer days.

More on:

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Dog,
Fathers,
Flock

Cross References

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Ministry on This Verse

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1-14:  Job's honour is turned into extreme contempt;
15-31:  and his prosperity into calamity.
they that are.
Job 19:13‑19• 13He hath put my brethren far from me, and mine acquaintance are quite estranged from me.
 14My kinsfolk have failed, and my known friends have forgotten me.
 15The sojourners in my house and my maids count me as a stranger; I am an alien in their sight.
 16I called my servant, and he answered not; I entreated him with my mouth.
 17My breath is strange to my wife, and my entreaties to the children of my mother's womb.
 18Even young children despise me; I rise up, and they speak against me.
 19All my intimate friends abhor me, and they whom I loved are turned against me. (Job 19:13‑19)
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Job 29:8‑10• 8The young men saw me, and hid themselves; and the aged arose and stood up;
 9Princes refrained from talking, and laid the hand on their mouth;
 10The voice of the nobles was hushed, and their tongue cleaved to their palate. (Job 29:8‑10)
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2 Kings 2:23• 23And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him, Go up, bald head; go up, bald head! (2 Kings 2:23)
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Isa. 3:5• 5And the people shall be oppressed one by the other, and each by his neighbour; the child will be insolent against the elder, and the base against the honourable. (Isa. 3:5)
younger than I.
Heb. of fewer days than I.
whose.
Psa. 35:15‑16• 15But at my halting they rejoiced, and gathered together: the slanderers gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
 16With profane jesters for bread, they have gnashed their teeth against me. (Psa. 35:15‑16)
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Psa. 69:12• 12They that sit in the gate talk of me, and I am the song of the drunkards. (Psa. 69:12)
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Mark 14:65• 65And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands. (Mark 14:65)
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Mark 15:17‑20• 17And they clothe him with purple, and bind round on him a crown of thorns which they had plaited.
 18And they began to salute him, Hail, King of the Jews!
 19And they struck his head with a reed, and spat on him, and, bending the knee, did him homage.
 20And when they had mocked him, they took the purple off him, and put his own clothes on him; and they lead him out that they may crucify him. (Mark 15:17‑20)
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Luke 23:14,18,35,39• 14said to them, Ye have brought to me this man as turning away the people to rebellion, and behold, I, having examined him before you, have found nothing criminal in this man as to the things of which ye accuse him;
 18But they cried out in a mass saying, Away with this man and release Barabbas to us;
 35And the people stood beholding, and the rulers also with them sneered, saying, He has saved others; let him save himself if this is the Christ, the chosen one of God.
 39Now one of the malefactors who had been hanged spoke insultingly to him, saying, Art not thou the Christ? save thyself and us. (Luke 23:14,18,35,39)
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Acts 17:5• 5But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people; (Acts 17:5)
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Titus 1:12• 12One of themselves, a prophet of their own, has said, Cretans are always liars, evil wild beasts, lazy gluttons. (Titus 1:12)
• His wretched mockers (vers. 1-8). (“Job 3-31” by S. Ridout)
• Job’s words as to his former greatness were in description of his beneficent pity for the wretched outcasts to whom he ministered comfort and cheer. Passing into the present, he seems to have changed places with these, or those like them, and in turn speaks of them not with the language of sympathy but of deepest contempt. (“Job 3-31” by S. Ridout)

J. N. Darby Translation

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1
But now they that are younger than I have me in derision, whose fathers I would have disdained to set with the dogs of my flock.