Articles on

Proverbs 29

Prov. 29:1 KJV (With Strong’s)

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1
ζHe
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, that being often reproved
towkechah (Hebrew #8433)
from 3198; chastisement; figuratively (by words) correction, refutation, proof (even in defence)
KJV usage: argument, X chastened, correction, reasoning, rebuke, reproof, X be (often) reproved.
Pronounce: to-kay-khaw'
Origin: and towkachath {to-kakh'-ath}
hardeneth
qashah (Hebrew #7185)
properly, to be dense, i.e. tough or severe (in various applications)
KJV usage: be cruel, be fiercer, make grievous, be ((ask a), be in, have, seem, would) hard(-en, (labour), -ly, thing), be sore, (be, make) stiff(-en, (-necked)).
Pronounce: kaw-shaw'
Origin: a primitive root
his neck
`oreph (Hebrew #6203)
the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
KJV usage: back ((stiff-)neck((-ed).
Pronounce: o-ref'
Origin: from 6202
, shall suddenly
petha` (Hebrew #6621)
a wink, i.e. moment (compare 6597) (used only (with or without preposition) adverbially, quickly or unexpectedly)
KJV usage: at an instant, suddenly, X very.
Pronounce: peh'-thah
Origin: from an unused root meaning to open (the eyes)
b be destroyed
shabar (Hebrew #7665)
to burst (literally or figuratively)
KJV usage: break (down, off, in pieces, up), broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for 7663).
Pronounce: shaw-bar'
Origin: a primitive root
, and that without remedy
marpe' (Hebrew #4832)
properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity
KJV usage: ((in-))cure(-able), healing(-lth), remedy, sound, wholesome, yielding.
Pronounce: mar-pay'
Origin: from 7495
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Cross References

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Ministry on This Verse

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1-14:  Observations of public government,
15-21:  and of private.
22-27:  Of anger, pride, thievery, cowardice, and corruption.
He, that being often reproved.
Heb. a man of reproofs.
Prov. 1:24‑31• 24Because I have called, and ye refused; I have stretched out my hand, and no one regarded;
25and ye have rejected all my counsel, and would none of my reproof:
26I also will laugh in your calamity, I will mock when your fear cometh;
27when your fear cometh as sudden destruction, and your calamity cometh as a whirlwind; when distress and anguish come upon you:
28--then will they call upon me, but I will not answer; they will seek me early, and shall not find me.
29Because they hated knowledge, and did not choose the fear of Jehovah;
30they would none of my counsel, they despised all my reproof:
31therefore shall they eat of the fruit of their way, and be filled with their own devices.
(Prov. 1:24‑31)
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1 Sam. 2:25,34• 25If one man sin against another, God will judge him; but if a man sin against Jehovah, who shall intreat for him? But they hearkened not to the voice of their father, for Jehovah was minded to slay them.
34And this shall be the sign to thee, which shall come upon thy two sons, upon Hophni and Phinehas: in one day they shall die, both of them.
(1 Sam. 2:25,34)
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1 Kings 17:1• 1And Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, As Jehovah the God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, except by my word. (1 Kings 17:1)
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1 Kings 18:18• 18And he said, I have not troubled Israel, but thou and thy father's house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baals. (1 Kings 18:18)
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1 Kings 20:42• 42And he said to him, Thus saith Jehovah: Because thou hast let go out of thy hand the man that I had devoted to destruction, thy life shall be for his life, and thy people for his people. (1 Kings 20:42)
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1 Kings 21:20‑23• 20And Ahab said to Elijah, Hast thou found me, mine enemy? And he said, I have found thee; because thou hast sold thyself to do evil in the sight of Jehovah.
21Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab every male, and him that is shut up and left in Israel;
22and I will make thy house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.
23And of Jezebel also spoke Jehovah saying, The dogs shall eat Jezebel by the moat of Jizreel.
(1 Kings 21:20‑23)
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1 Kings 22:20‑23,28,34‑37• 20and Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth-Gilead? And one said after this manner, and another said after that manner.
21And there came forth a spirit, and stood before Jehovah, and said, I will entice him.
22And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and also succeed: go forth, and do so.
23And now, behold, Jehovah has put a lying spirit in the mouth of all these thy prophets, and Jehovah has spoken evil concerning thee.
28And Micah said, If thou return at all in peace, Jehovah has not spoken by me. And he said, Hearken, O peoples, all of you!
34And a man drew a bow at a venture, and smote the king of Israel between the fastenings and the corslet. And he said to his charioteer, Turn thy hand, and drive me out of the camp; for I am wounded.
35And the battle increased that day; and the king was stayed up in his chariot against the Syrians, and he died at even; and the blood of the wound ran out into the hollow of the chariot.
36And there went the cry throughout the host at the going down of the sun, saying, Every man to his city, and every man to his own country!
37And the king died, and was brought to Samaria; and they buried the king in Samaria.
(1 Kings 22:20‑23,28,34‑37)
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2 Chron. 25:16• 16And it came to pass as he talked with him, that Amaziah said to him, Hast thou been made the king's counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel. (2 Chron. 25:16)
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2 Chron. 33:10• 10And Jehovah spoke to Manasseh and to his people; but they did not hearken. (2 Chron. 33:10)
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2 Chron. 36:15‑17• 15And Jehovah the God of their fathers sent to them by his messengers, rising up early and sending; because he had compassion on his people and on his dwelling-place.
16But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy.
17And he brought up against them the king of the Chaldees, and slew their young men with the sword in the house of their sanctuary, and spared not young man nor maiden, old man nor him of hoary head: he gave them all into his hand.
(2 Chron. 36:15‑17)
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Jer. 25:3‑5• 3From the thirteenth year of Josiah the son of Amon, the king of Judah, even unto this day, these three and twenty years, the word of Jehovah hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
4And Jehovah hath sent unto you all his servants the prophets, rising early and sending; but ye have not hearkened, nor inclined your ear to hear,
5when they said, Turn again now every one from his evil way, and from the wickedness of your doings, and dwell in the land that Jehovah hath given unto you and to your fathers from of old even for ever.
(Jer. 25:3‑5)
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Jer. 26:3‑5• 3Peradventure they will hearken, and turn every man from his evil way, that I may repent me of the evil which I purpose to do unto them because of the wickedness of their doings.
4And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken unto me, to walk in my law, which I have set before you,
5to hearken unto the words of my servants the prophets, whom I have sent unto you, even rising early and sending them, but ye have not hearkened,
(Jer. 26:3‑5)
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Jer. 35:13‑16• 13Thus saith Jehovah of hosts, the God of Israel: Go and say to the men of Judah and to the inhabitants of Jerusalem, Will ye not receive instruction to hearken unto my words? saith Jehovah.
14The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; and to this day they have drunk none, for they have obeyed their father's commandment. But I have spoken unto you, rising early and speaking, and ye have not hearkened unto me.
15And I have sent unto you all my servants the prophets, rising early and sending, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them; and ye shall dwell in the land that I have given to you and to your fathers: but ye have not inclined your ear nor hearkened unto me.
16Yea, the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people hath not hearkened unto me;
(Jer. 35:13‑16)
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Zech. 1:3‑6• 3And thou shalt say unto them, Thus saith Jehovah of hosts: Return unto me, saith Jehovah of hosts, and I will return unto you, saith Jehovah of hosts.
4Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith Jehovah of hosts: Turn ye now from your evil ways, and from your evil doings; but they did not hearken nor attend unto me, saith Jehovah.
5Your fathers, where are they? and the prophets, do they live for ever?
6But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? And they turned and said, Like as Jehovah of hosts thought to do unto us, according to our ways and according to our doings, so hath he dealt with us.
(Zech. 1:3‑6)
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Matt. 26:21‑25• 21And as they were eating he said, Verily I say to you, that one of you shall deliver me up.
22And being exceedingly grieved they began to say to him, each of them, Is it *I*, Lord?
23But he answering said, He that dips his hand with me in the dish, *he* it is who shall deliver me up.
24The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.
25And Judas, who delivered him up, answering said, Is it *I*, Rabbi? He says to him, *Thou* hast said.
(Matt. 26:21‑25)
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John 6:70‑71• 70Jesus answered them, Have not I chosen you the twelve? and of you one is a devil.
71Now he spoke of Judas the son of Simon, Iscariote, for he it was who should deliver him up, being one of the twelve.
(John 6:70‑71)
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John 13:10‑11,18,26• 10Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.
11For he knew him that delivered him up: on account of this he said, Ye are not all clean.
18I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me.
26Jesus answers, He it is to whom I, after I have dipped the morsel, give it. And having dipped the morsel, he gives it to Judas son of Simon, Iscariote.
(John 13:10‑11,18,26)
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Acts 1:18,25• 18(This man then indeed got a field with the reward of iniquity, and, having fallen down headlong, burst in the midst, and all his bowels gushed out.
25to receive the lot of this service and apostleship, from which Judas transgressing fell to go to his own place.
(Acts 1:18,25)
hardeneth.
shall.
Prov. 6:15• 15Therefore shall his calamity come suddenly: in a moment shall he be broken, and without remedy. (Prov. 6:15)
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Prov. 28:18• 18Whoso walketh in integrity shall be saved; but he that is perverted in his double ways, shall fall in one of them. (Prov. 28:18)
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Isa. 30:13‑14• 13therefore this iniquity shall be to you as a breach ready to fall, swelling out in a towering wall, whose breaking shall come suddenly in an instant.
14And he shall break it as the breaking of a potter's vessel, that is broken in pieces unsparingly; and in the pieces of it there shall not be found a sherd to take fire from the hearth, or to scoop water out of the cistern.
(Isa. 30:13‑14)
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Zech. 7:11‑14• 11But they refused to hearken, and turned a rebellious shoulder, and made their ears heavy, that they should not hear.
12And they made their heart as an adamant, that they should not hear the law, and the words that Jehovah of hosts sent by his Spirit by the hand of the former prophets: therefore was there great wrath from Jehovah of hosts.
13And it came to pass, like as he called, and they would not hear, so they called, and I would not hear, saith Jehovah of hosts;
14and I scattered them with a whirlwind among all the nations whom they knew not, and the land was desolate after them, so that no one passed through nor returned; and they laid the pleasant land desolate.
(Zech. 7:11‑14)
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1 Thess. 5:3• 3When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape. (1 Thess. 5:3)
 Hardening the neck is a figure taken from the manner in which a refractory bullock turns away from and avoids the yoke. In this way, men, in their obstinacy, persistently refuse to heed reproof, and set their wills stubbornly against what would be for their own best interests; thus insuring their destruction. (Proverbs Twenty-Nine by H.A. Ironside)

J. N. Darby Translation

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1
He that being often reprovedb hardeneth his neck, shall suddenly be destroyed, and without remedy.

JND Translation Notes

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b
Lit. ver. 1 "A man of reproofs"; ver. 4. "a man of gifts."