Go
Articles on

Acts 17

Acts 17:32 KJV (With Strong’s)

+
32
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when they heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
of the resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
of the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
s, some
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mocked
chleuazo (Greek #5512)
to throw out the lip, i.e. jeer at
KJV usage: mock.
Pronounce: khlyoo-ad'-zo
Origin: from a derivative probably of 5491
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
others
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, We will hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
t of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
matter.*
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
s
Acts 26:8• 8Why should it be judged a thing incredible in your sight if God raises the dead? (Acts 26:8)
t
Acts 24:25• 25And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee; (Acts 24:25)
;
Luke 14:18• 18And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused. (Luke 14:18)

More on:

+
Resurrection

Cross References

+

Ministry on This Verse

+
some.
Acts 17:18• 18But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them. (Acts 17:18)
;
Acts 2:13• 13But others mocking said, They are full of new wine. (Acts 2:13)
;
Acts 13:41• 41Behold, ye despisers, and wonder and perish; for *I* work a work in your days, a work which ye will in no wise believe if one declare it to you. (Acts 13:41)
;
Acts 25:19• 19but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living. (Acts 25:19)
;
Acts 26:8,24‑25• 8Why should it be judged a thing incredible in your sight if God raises the dead?
 24And as he answered for his defence with these things, Festus says with a loud voice, Thou art mad, Paul; much learning turns thee to madness.
 25But Paul said, I am not mad, most excellent Festus, but utter words of truth and soberness; (Acts 26:8,24‑25)
;
Gen. 19:14• 14And Lot went out, and spoke to his sons-in-law, who had married his daughters, and said, Up, go out of this place, for Jehovah will destroy the city. But he was as if he jested, in the sight of his sons-in-law. (Gen. 19:14)
;
2 Chron. 30:9‑11• 9For if ye return to Jehovah, your brethren and your children shall find compassion with those that have carried them captive, so that they shall come again unto this land; for Jehovah your God is gracious and merciful, and will not turn away his face from you, if ye return to him.
 10And the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun; but they laughed them to scorn and mocked them.
 11Nevertheless certain of Asher and Manasseh and of Zebulun humbled themselves and came to Jerusalem. (2 Chron. 30:9‑11)
;
2 Chron. 36:16• 16But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy. (2 Chron. 36:16)
;
Luke 22:63• 63And the men who held him mocked him, beating him; (Luke 22:63)
;
Luke 23:11,36• 11And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.
 36And the soldiers also made game of him, coming up offering him vinegar, (Luke 23:11,36)
;
1 Cor. 1:23• 23but *we* preach Christ crucified, to Jews an offence, and to nations foolishness; (1 Cor. 1:23)
;
1 Cor. 4:10• 10*We* are fools for Christ's sake, but *ye* prudent in Christ: *we* weak, but *ye* strong: *ye* glorious, but *we* in dishonour. (1 Cor. 4:10)
;
Heb. 11:36• 36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment. (Heb. 11:36)
;
Heb. 13:13• 13therefore let us go forth to him without the camp, bearing his reproach: (Heb. 13:13)
We will.
Acts 24:25• 25And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee; (Acts 24:25)
;
Luke 14:18• 18And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused. (Luke 14:18)
;
2 Cor. 6:2• 2(for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now is the well-accepted time; behold, now the day of salvation:) (2 Cor. 6:2)
;
Heb. 3:7‑8• 7Wherefore, even as says the Holy Spirit, To-day if ye will hear his voice,
 8harden not your hearts, as in the provocation, in the day of temptation in the wilderness; (Heb. 3:7‑8)
• That which remained on the minds of his first hearers was that he preached Jesus and the resurrection. (“Acts 17” by J.N. Darby)
• Human science never rises above sensible causes and effects, or phenomena arrayed according to natural laws. This is all true and interesting in its own sphere. The folly is in denying what is wholly different in kind, as grace necessarily is from nature; and rejecting facts attested by the fullest and surest testimony. (“Acts 17:16-34” by W. Kelly)
• Man, and not least philosophic, man, rebels against resurrection. He might endure a whole night's Socratic discussion of the soul's immortality; for this gratifies the nobler sort, if it be offensive to the more degraded. But a dead man raised brings in God; and God intervening in the midst of a busy world to mark out the Man Whom they crucified. (“Acts 17:16-34” by W. Kelly)

J. N. Darby Translation

+
32
And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this.

W. Kelly Translation

+
32
Now when they heard of resurrection of dead [men] some mocked, but others said, We will hear thee concerning this yet again.