Articles on

1 Corinthians 1

1 Cor. 1:23 KJV (With Strong’s)

+
23
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
preach
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
crucified
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
, unto the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
a stumblingblock
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
skandalon (Greek #4625)
" probably from a derivative of 2578; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
KJV usage: occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
Pronounce: skan'-dal-on
Origin: ("scandal
d, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
unto the Greeks
Hellen (Greek #1672)
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
KJV usage: Gentile, Greek.
Pronounce: hel'-lane
Origin: from 1671
foolishness
moria (Greek #3472)
silliness, i.e. absurdity
KJV usage: foolishness.
Pronounce: mo-ree'-ah
Origin: from 3474
;

More on:

+

Cross References

+

Ministry on This Verse

+
we.
1 Cor. 1:18• 18For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power. (1 Cor. 1:18)
;
1 Cor. 2:2• 2For I did not judge it well to know anything among you save Jesus Christ, and *him* crucified. (1 Cor. 2:2)
;
Luke 24:46‑47• 46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;
47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.
(Luke 24:46‑47)
;
Acts 7:32‑35• 32*I* am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not consider it.
33And the Lord said to him, Loose the sandal of thy feet, for the place on which thou standest is holy ground.
34I have surely seen the ill treatment of my people which is in Egypt, and I have heard their groan, and have come down to take them out of it; and now, come, I will send thee to Egypt.
35This Moses, whom they refused, saying, Who made thee ruler and judge? him did God send to be a ruler and deliverer with the hand of the angel who appeared to him in the bush.
(Acts 7:32‑35)
;
Acts 10:39‑43• 39*We* also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.
40This man God raised up the third day and gave him to be openly seen,
41not of all the people, but of witnesses who were chosen before of God, *us* who have eaten and drunk with him after he arose from among the dead.
42And he commanded us to preach to the people, and to testify that *he* it is who was determinately appointed of God to be judge of living and dead.
43To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins.
(Acts 10:39‑43)
;
2 Cor. 4:5• 5For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake. (2 Cor. 4:5)
;
Gal. 3:1• 1O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified among you? (Gal. 3:1)
;
Gal. 6:14• 14But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world. (Gal. 6:14)
;
Eph. 3:8• 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ, (Eph. 3:8)
unto the Jews.
Isa. 8:14‑15• 14And he will be for a sanctuary; and for a stone of stumbling, and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15And many among them shall stumble, and fall, and be broken, and snared, and taken.
(Isa. 8:14‑15)
;
Matt. 11:6• 6and blessed is whosoever shall not be offended in me. (Matt. 11:6)
;
Matt. 13:57• 57And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house. (Matt. 13:57)
;
Luke 2:34• 34And Simeon blessed them, and said to Mary his mother, Lo, this child is set for the fall and rising up of many in Israel, and for a sign spoken against; (Luke 2:34)
;
John 6:53‑66• 53Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves.
54He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day:
55for my flesh is truly food and my blood is truly drink.
56He that eats my flesh and drinks my blood dwells in me and I in him.
57As the living Father has sent me and I live on account of the Father, *he* also who eats me shall live also on account of me.
58This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever.
59These things he said in the synagogue, teaching in Capernaum.
60Many therefore of his disciples having heard it said, This word is hard; who can hear it?
61But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Does this offend you?
62If then ye see the Son of man ascending up where he was before?
63It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.
64But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.
65And he said, Therefore said I unto you, that no one can come to me unless it be given to him from the Father.
66From that time many of his disciples went away back and walked no more with him.
(John 6:53‑66)
;
Rom. 9:32‑33• 32Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
33according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
(Rom. 9:32‑33)
;
Gal. 5:11• 11But *I*, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away. (Gal. 5:11)
;
1 Peter 2:8• 8and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed. (1 Peter 2:8)
foolishness.
 It is more to say "crucified" than dead; for though both declare the end of man in the flesh, there is the extreme of shame and weakness in the cross beyond all else. (Notes on 1 Corinthians 1:21-25 by W. Kelly)

J. N. Darby Translation

+
23
but *we* preach Christ crucified, to Jews an offencef, and to nations foolishness;

JND Translation Notes

+
f
Lit. "fall-trap," as Matt. 13.57.

W. Kelly Translation

+
23
but we preach Christ crucified, to Jews a stumbling-block, and to Gentilesa foolishness,

WK Translation Notes

+
a
The best authorities give here "Gentiles," not "Greeks."