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Genesis 19

Gen. 19:14 KJV (With Strong’s)

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14
And Lot
Lowt (Hebrew #3876)
Lot, Abraham's nephew
KJV usage: Lot.
Pronounce: lote
Origin: the same as 3875
went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
, and spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto his sons in law
chathan (Hebrew #2860)
a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal)
KJV usage: bridegroom, husband, son in law.
Pronounce: khaw-thawn'
Origin: from 2859
, which married
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
his daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
a, Up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
, get you out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of this place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
; for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
will destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
this city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
. But he seemed as one that mocked
tsachaq (Hebrew #6711)
to laugh outright (in merriment or scorn); by implication, to sport
KJV usage: laugh, mock, play, make sport.
Pronounce: tsaw-khak'
Origin: a primitive root
b unto
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
his sons in law
chathan (Hebrew #2860)
a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal)
KJV usage: bridegroom, husband, son in law.
Pronounce: khaw-thawn'
Origin: from 2859
.
a
Num. 16:26• 26And he spoke to the assembly, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye perish in all their sins. (Num. 16:26)
;
Jer. 51:6• 6Flee out of the midst of Babylon, and save every man his life; be ye not cut off in her iniquity: for this is the time of Jehovah's vengeance: he shall render unto her a recompence. (Jer. 51:6)
;
Rev. 18:4• 4And I heard another voice out of the heaven saying, Come out of her, my people, that ye have not fellowship in her sins, and that ye do not receive of her plagues: (Rev. 18:4)
b
Ex. 9:21• 21But he that did not regard the word of Jehovah left his bondmen and his cattle in the field. (Ex. 9:21)
;
2 Chron. 36:16• 16But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy. (2 Chron. 36:16)
;
Isa. 28:22• 22Now therefore be ye not scorners, lest your bonds be made strong; for I have heard from the Lord Jehovah of hosts a consumption, and one determined, upon the whole land. (Isa. 28:22)
;
Luke 17:28• 28and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded; (Luke 17:28)
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Luke 24:11• 11And their words appeared in their eyes as an idle tale, and they disbelieved them. (Luke 24:11)

More on:

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Daughter,
Lot,
Son

Cross References

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Ministry on This Verse

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which.
Matt. 1:18• 18Now the birth of Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of the Holy Spirit. (Matt. 1:18)
Up.
Gen. 19:17,22• 17And it came to pass when they had brought them outside, that he said, Escape for thy life: look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou perish.
 22Haste, escape thither; for I cannot do anything until thou art come there. Therefore the name of the city is called Zoar. (Gen. 19:17,22)
;
Num. 16:21,26,45• 21Separate yourselves from the midst of this assembly, and I will consume them in a moment.
 26And he spoke to the assembly, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye perish in all their sins.
 45Get you up from the midst of this assembly, and I will consume them in a moment. And they fell on their faces. (Num. 16:21,26,45)
;
Jer. 51:6• 6Flee out of the midst of Babylon, and save every man his life; be ye not cut off in her iniquity: for this is the time of Jehovah's vengeance: he shall render unto her a recompence. (Jer. 51:6)
;
Luke 9:42• 42But as he was yet coming, the demon tore him and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child and gave him back to his father. (Luke 9:42)
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Rev. 18:4‑8• 4And I heard another voice out of the heaven saying, Come out of her, my people, that ye have not fellowship in her sins, and that ye do not receive of her plagues:
 5for her sins have been heaped on one another up to the heaven, and God has remembered her unrighteousnesses.
 6Recompense her even as she has recompensed; and double to her double, according to her works. In the cup which she has mixed, mix to her double.
 7So much as she has glorified herself and lived luxuriously, so much torment and grief give to her. Because she says in her heart, I sit a queen, and I am not a widow; and I shall in no wise see grief:
 8for this reason in one day shall her plagues come, death and grief and famine, and she shall be burnt with fire; for strong is the Lord God who has judged her. (Rev. 18:4‑8)
as one.
Ex. 9:21• 21But he that did not regard the word of Jehovah left his bondmen and his cattle in the field. (Ex. 9:21)
;
Ex. 12:31• 31And he called Moses and Aaron in the night, and said, Rise up, go away from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said. (Ex. 12:31)
;
2 Chron. 30:10• 10And the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun; but they laughed them to scorn and mocked them. (2 Chron. 30:10)
;
2 Chron. 36:16• 16But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy. (2 Chron. 36:16)
;
Prov. 29:1• 1He that being often reproved hardeneth his neck, shall suddenly be destroyed, and without remedy. (Prov. 29:1)
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Isa. 28:22• 22Now therefore be ye not scorners, lest your bonds be made strong; for I have heard from the Lord Jehovah of hosts a consumption, and one determined, upon the whole land. (Isa. 28:22)
;
Jer. 5:12‑14• 12They have denied Jehovah, and say, He is not; and evil shall not come upon us, nor shall we see sword nor famine;
 13and the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
 14Therefore thus saith Jehovah, the God of hosts: Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them. (Jer. 5:12‑14)
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Jer. 20:7• 7Jehovah, thou hast enticed me, and I was enticed; thou hast laid hold of me, and hast prevailed; I am become a derision the whole day: every one mocketh me. (Jer. 20:7)
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Ezek. 20:49• 49And I said, Ah, Lord Jehovah! they say of me, Doth he not speak parables? (Ezek. 20:49)
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Matt. 9:24• 24he said, Withdraw, for the damsel is not dead, but sleeps. And they derided him. (Matt. 9:24)
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Luke 17:28‑30• 28and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded;
 29but on the day that Lot went out from Sodom, it rained fire and sulphur from heaven, and destroyed all of them:
 30after this manner shall it be in the day that the Son of man is revealed. (Luke 17:28‑30)
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Luke 24:11• 11And their words appeared in their eyes as an idle tale, and they disbelieved them. (Luke 24:11)
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Acts 17:32• 32And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this. (Acts 17:32)
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1 Thess. 5:3• 3When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape. (1 Thess. 5:3)
• It is vain to speak of approaching judgment, while finding our place, our portion, and our enjoyment, in the very scene which is to be judged. (“Genesis 19” by C.H. Mackintosh)

J. N. Darby Translation

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14
And Lot went out, and spoke to his sons-in-law, who had marriedd his daughters, and said, Up, go out of this place, for Jehovah will destroy the city. But he was as if he jested, in the sight of his sons-in-law.

JND Translation Notes

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d
Or "were to marry"; lit. "the takers of."