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Genesis 19

Gen. 19:15 KJV (With Strong’s)

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15
And when
kmow (Hebrew #3644)
a form of the prefix "k-", but used separately (compare 3651); as, thus, so
KJV usage: according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
Pronounce: kem-o'
Origin: or kamow {kaw-mo'}
the morning
shachar (Hebrew #7837)
dawn (literal, figurative or adverbial)
KJV usage: day(-spring), early, light, morning, whence riseth.
Pronounce: shakh'-ar
Origin: from 7836
arose
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, then the angels
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
hastened
'uwts (Hebrew #213)
to press; (by implication) to be close, hurry, withdraw
KJV usage: (make) haste(-n, -y), labor, be narrow.
Pronounce: oots
Origin: a primitive root
Lot
Lowt (Hebrew #3876)
Lot, Abraham's nephew
KJV usage: Lot.
Pronounce: lote
Origin: the same as 3875
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Arise
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
, take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
thy wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
, and thy two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
, which βare here
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
; lest thou be consumed
caphah (Hebrew #5595)
properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to accumulate or increase) or away (i.e. to scatter, remove, or ruin; intransitively, to perish)
KJV usage: add, augment, consume, destroy, heap, join, perish, put.
Pronounce: saw-faw'
Origin: a primitive root
in the γiniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
of the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
.
β
are found.
γ
or, punishment.

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Cross References

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hastened.
Gen. 19:17,22• 17And it came to pass when they had brought them outside, that he said, Escape for thy life: look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou perish.
22Haste, escape thither; for I cannot do anything until thou art come there. Therefore the name of the city is called Zoar.
(Gen. 19:17,22)
;
Num. 16:24‑27• 24Speak unto the assembly, saying, Get you up from about the habitation of Korah, Dathan, and Abiram.
25And Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.
26And he spoke to the assembly, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye perish in all their sins.
27And they got up from the habitation of Korah, Dathan, and Abiram, on every side. And Dathan and Abiram came out, and stood in the entrance of their tents, and their wives, and their sons, and their little ones.
(Num. 16:24‑27)
;
Prov. 6:4‑5• 4Give not sleep to thine eyes, nor slumber to thine eyelids:
5deliver thyself as a gazelle from the hand of the hunter, and as a bird from the hand of the fowler.
(Prov. 6:4‑5)
;
Luke 13:24‑25• 24Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able.
25From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:
(Luke 13:24‑25)
;
2 Cor. 6:2• 2(for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now is the well-accepted time; behold, now the day of salvation:) (2 Cor. 6:2)
;
Heb. 3:7‑8• 7Wherefore, even as says the Holy Spirit, To-day if ye will hear his voice,
8harden not your hearts, as in the provocation, in the day of temptation in the wilderness;
(Heb. 3:7‑8)
;
Rev. 18:4• 4And I heard another voice out of the heaven saying, Come out of her, my people, that ye have not fellowship in her sins, and that ye do not receive of her plagues: (Rev. 18:4)
are here.
Heb. are found.
iniquity.
or, punishment.

J. N. Darby Translation

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15
And as the dawn arose, the angels urged Lot, saying, Up, take thy wife and thy two daughters who are presente, lest thou perish in the iniquityf of the city.

JND Translation Notes

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e
Lit. "are found."
f
Or "punishment." See Zech. 14.19.