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Matthew 9

Matt. 9:24 KJV (With Strong’s)

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24
He said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Give place
anachoreo (Greek #402)
to retire
KJV usage: depart, give place, go (turn) aside, withdraw self.
Pronounce: an-akh-o-reh'-o
Origin: from 303 and 5562
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the maid
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
korasion (Greek #2877)
a (little) girl
KJV usage: damsel, maid.
Pronounce: kor-as'-ee-on
Origin: neuter of a presumed derivative of κόρη (a maiden)
is
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
dead
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
o, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
sleepeth
katheudo (Greek #2518)
to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)
KJV usage: (be a-)sleep.
Pronounce: kath-yoo'-do
Origin: from 2596 and εὕδω (to sleep)
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they laughed
katagelao (Greek #2606)
to laugh down, i.e. deride
KJV usage: laugh to scorn.
Pronounce: kat-ag-el-ah'-o
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to scorn
katagelao (Greek #2606)
to laugh down, i.e. deride
KJV usage: laugh to scorn.
Pronounce: kat-ag-el-ah'-o
.
o
Acts 20:10• 10But Paul descending fell upon him, and enfolding him in his arms, said, Be not troubled, for his life is in him. (Acts 20:10)

Cross References

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Give.
1 Kings 17:18‑24• 18And she said to Elijah, What have I to do with thee, O thou man of God? art thou come to me to call mine iniquity to remembrance, and to slay my son?
 19And he said to her, Give me thy son. And he took him out of her bosom, and carried him up into the upper chamber where he abode, and laid him upon his own bed.
 20And he cried to Jehovah and said, Jehovah, my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
 21And he stretched himself upon the child three times, and cried to Jehovah and said, Jehovah, my God, I pray thee, let this child's soul come into him again!
 22And Jehovah heard the voice of Elijah, and the soul of the child came into him again, and he lived.
 23And Elijah took the child, and brought him down from the upper chamber into the house, and delivered him to his mother; and Elijah said, See, thy son lives.
 24And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of Jehovah in thy mouth is truth. (1 Kings 17:18‑24)
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Acts 9:40• 40But Peter, putting them all out, and kneeling down, prayed. And, turning to the body, he said, Tabitha, arise. And she opened her eyes, and, seeing Peter, sat up. (Acts 9:40)
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Acts 20:10• 10But Paul descending fell upon him, and enfolding him in his arms, said, Be not troubled, for his life is in him. (Acts 20:10)
not.
John 11:4,11‑13• 4But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.
 11These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep.
 12The disciples therefore said to him, Lord, if he be fallen asleep, he will get well.
 13But Jesus spoke of his death, but *they* thought that he spoke of the rest of sleep. (John 11:4,11‑13)
And.
Matt. 27:39‑43• 39But the passers-by reviled him, shaking their heads
 40and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
 41And in like manner the chief priests also, mocking, with the scribes and elders, said,
 42He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.
 43He trusted upon God; let him save him now if he will have him. For he said, I am Son of God. (Matt. 27:39‑43)
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Psa. 22:6‑7• 6But I am a worm, and no man; a reproach of men, and the despised of the people.
 7All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying: (Psa. 22:6‑7)
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Isa. 49:7• 7Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee. (Isa. 49:7)
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Isa. 53:3• 3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces;--despised, and we esteemed him not. (Isa. 53:3)

J. N. Darby Translation

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24
he said, Withdraw, for the damsel is not dead, but sleeps. And they derided him.

W. Kelly Translation

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24
he said, Withdraw, for the damsel is not dead, but sleeps. And they derided him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)