Articles on

Isaiah 53

Isa. 53:3 KJV (With Strong’s)

+
3
He is despised
bazah (Hebrew #959)
to disesteem
KJV usage: despise, disdain, contemn(-ptible), + think to scorn, vile person.
Pronounce: baw-zaw'
Origin: a primitive root
and rejected
chadel (Hebrew #2310)
vacant, i.e. ceasing or destitute
KJV usage: he that forbeareth, frail, rejected.
Pronounce: khaw-dale'
Origin: from 2308
z of men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
; a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of sorrows
mak'ob (Hebrew #4341)
also (feminine Isaiah 53:3) makfobah {mak-o-baw'}; from 3510; anguish or (figuratively) affliction
KJV usage: grief, pain, sorrow.
Pronounce: mak-obe'
Origin: sometimes makcowb {mak-obe'}
, and acquainted
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
a with grief
choliy (Hebrew #2483)
malady, anxiety, calamity
KJV usage: disease, grief, (is) sick(-ness).
Pronounce: khol-ee'
Origin: from 2470
: and κwe hid as it were
macter (Hebrew #4564)
properly, a hider, i.e. (abstractly) a hiding, i.e. aversion
KJV usage: hid.
Pronounce: mas-tare'
Origin: from 5641
our faces
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
from him; he was despised
bazah (Hebrew #959)
to disesteem
KJV usage: despise, disdain, contemn(-ptible), + think to scorn, vile person.
Pronounce: baw-zaw'
Origin: a primitive root
, and we esteemed
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
him not.

Cross References

+

Ministry on This Verse

+
despised.
Isa. 49:7• 7Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee. (Isa. 49:7)
;
Isa. 50:6• 6I gave my back to smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting. (Isa. 50:6)
;
Psa. 22:6‑8• 6But I am a worm, and no man; a reproach of men, and the despised of the people.
7All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying:
8Commit it to Jehovah--let him rescue him; let him deliver him, because he delighteth in him!
(Psa. 22:6‑8)
;
Psa. 69:10‑12,19‑20• 10And I wept, my soul was fasting: that also was to my reproach;--
11And I made sackcloth my garment: then I became a proverb to them.
12They that sit in the gate talk of me, and I am the song of the drunkards.
19*Thou* knowest my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
20Reproach hath broken my heart, and I am overwhelmed: and I looked for sympathy, but there was none; and for comforters, but I found none.
(Psa. 69:10‑12,19‑20)
;
Mic. 5:1• 1Now gather thyself in troops, O daughter of troops; he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. (Mic. 5:1)
;
Zech. 11:8,12‑13• 8And I destroyed three shepherds in one month; and my soul was vexed with them, and their soul also loathed me.
12And I said unto them, If ye think good, give me my hire; and if not, forbear. And they weighed for my hire thirty silver-pieces.
13And Jehovah said unto me, Cast it unto the potter: a goodly price that I was prized at by them. And I took the thirty silver-pieces, and cast them to the potter in the house of Jehovah.
(Zech. 11:8,12‑13)
;
Matt. 26:67• 67Then they spit in his face, and buffeted him, and some struck him with the palms of their hand, (Matt. 26:67)
;
Matt. 27:39‑44,63• 39But the passers-by reviled him, shaking their heads
40and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
41And in like manner the chief priests also, mocking, with the scribes and elders, said,
42He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.
43He trusted upon God; let him save him now if he will have him. For he said, I am Son of God.
44And the robbers also who had been crucified with him cast the same reproaches on him.
63saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.
(Matt. 27:39‑44,63)
;
Mark 9:12• 12And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought: (Mark 9:12)
;
Mark 15:19• 19And they struck his head with a reed, and spat on him, and, bending the knee, did him homage. (Mark 15:19)
;
Luke 8:53• 53And they derided him, knowing that she had died. (Luke 8:53)
;
Luke 9:22• 22saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up. (Luke 9:22)
;
Luke 16:14• 14And the Pharisees also, who were covetous, heard all these things, and mocked him. (Luke 16:14)
;
Luke 23:18‑25• 18But they cried out in a mass saying, Away with this man and release Barabbas to us;
19who was one who, for a certain tumult which had taken place in the city, and for murder, had been cast into prison.
20Pilate therefore, desirous to release Jesus, again addressed them.
21But they cried out in reply saying, Crucify, crucify him.
22And he said the third time to them, What evil then has this man done? I have found no cause of death in him: I will chastise him therefore and release him.
23But they were urgent with loud voices, begging that he might be crucified. And their voices and those of the chief priests prevailed.
24And Pilate adjudged that what they begged should take place.
25And he released him who, for tumult and murder, had been cast into prison, whom they begged for, and Jesus he delivered up to their will.
(Luke 23:18‑25)
;
John 8:48• 48The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon? (John 8:48)
;
Heb. 12:2‑3• 2looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God.
3For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
(Heb. 12:2‑3)
a man.
Isa. 53:4,10• 4Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
(Isa. 53:4,10)
;
Psa. 69:29• 29But I am afflicted and sorrowful: let thy salvation, O God, set me secure on high. (Psa. 69:29)
;
Matt. 26:37‑38• 37And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and deeply depressed.
38Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me.
(Matt. 26:37‑38)
;
Mark 14:34• 34And he says to them, My soul is full of grief even unto death; abide here and watch. (Mark 14:34)
;
Luke 19:41• 41And as he drew near, seeing the city, he wept over it, (Luke 19:41)
;
John 11:35• 35Jesus wept. (John 11:35)
;
Heb. 2:15‑18• 15and might set free all those who through fear of death through the whole of their life were subject to bondage.
16For he does not indeed take hold of angels by the hand, but he takes hold of the seed of Abraham.
17Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;
18for, in that himself has suffered, being tempted, he is able to help those that are being tempted.
(Heb. 2:15‑18)
;
Heb. 4:15• 15For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. (Heb. 4:15)
;
Heb. 5:7• 7Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;) (Heb. 5:7)
we hid as it were our faces from him.
or, he hid as it were,his face from us.
Heb. as a hiding of faces from him or from us.
we esteemed.
 Being who He was, such a One as He could not be otherwise, as He entered and walked through a ruined creation with all its degradation and woe. This men did not understand, since they were insensible to their own degradation, and consequently they despised and rejected Him, as the prophet here predicts. (Isaiah 53 by F.B. Hole)
 Identifying themselves with the sin of their forefathers, they will confess, not that the forefathers did it, but that we did it. This will be a genuine repentance. (Isaiah 53 by F.B. Hole)

J. N. Darby Translation

+
3
He is despised and left alonec of men; a man of sorrows, and acquainted with griefd, and like one from whom men hide their faces;—despised, and we esteemed him not.

JND Translation Notes

+
c
Or "held aloof."
d
Or "suffering." The word also means, "sickness," "infirmity."