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Mark 9

Mark 9:12 KJV (With Strong’s)

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12
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and told
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Elias
Helias (Greek #2243)
Helias (i.e. Elijah), an Israelite
KJV usage: Elias.
Pronounce: hay-lee'-as
Origin: of Hebrew origin (0452)
verily
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
, and restoreth
apokathistemi (Greek #600)
to reconstitute (in health, home or organization)
KJV usage: restore (again).
Pronounce: ap-ok-ath-is'-tay-mee
Origin: from 575 and 2525
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
z of
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he must suffer
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
many things
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bea set at nought
exoudenoo (Greek #1847)
to make utterly nothing of, i.e. despise
KJV usage: set at nought. See also 1848.
Pronounce: ex-oo-den-o'-o
Origin: from 1537 and a derivative of the neuter of 3762
.
z
Psa. 22:1• 1To the chief Musician. Upon Aijeleth-Shahar. A Psalm of David. My *God, my *God, why hast thou forsaken me? why art thou far from my salvation, from the words of my groaning? (Psa. 22:1)
,etc.;
Isa. 53:3• 3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces;--despised, and we esteemed him not. (Isa. 53:3)
,etc.;
Dan. 9:26• 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined. (Dan. 9:26)
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Zech. 13:7• 7Awake, O sword, against my shepherd, even against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones. (Zech. 13:7)
a
Psa. 74:22• 22Rise up, O God, plead thine own cause: remember how the foolish man reproacheth thee all the day; (Psa. 74:22)
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Luke 23:11• 11And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate. (Luke 23:11)
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Phil. 2:7• 7but emptied himself, taking a bondman's form, taking his place in the likeness of men; (Phil. 2:7)

More on:

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Elias,
The Son of Man,
Transfiguration,
Writing

Cross References

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Ministry on This Verse

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restoreth.
Mark 1:2‑8• 2as it is written in Isaiah the prophet, Behold, *I* send my messenger before thy face, who shall prepare thy way.
 3Voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight.
 4There came John baptising in the wilderness, and preaching the baptism of repentance for remission of sins.
 5And there went out to him all the district of Judaea, and all they of Jerusalem, and were baptised by him in the river Jordan, confessing their sins.
 6And John was clothed in camel's hair, and a leathern girdle about his loins, and ate locusts and wild honey.
 7And he preached, saying, There comes he that is mightier than I after me, the thong of whose sandals I am not fit to stoop down and unloose.
 8*I* indeed have baptised you with water, but *he* shall baptise you with the Holy Spirit. (Mark 1:2‑8)
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Isa. 40:3‑5• 3The voice of one crying in the wilderness: Prepare ye the way of Jehovah, make straight in the desert a highway for our God!
 4Every valley shall be raised up, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough places a plain.
 5And the glory of Jehovah shall be revealed, and all flesh shall see it together: for the mouth of Jehovah hath spoken. (Isa. 40:3‑5)
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Mal. 4:6• 6And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. (Mal. 4:6)
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Matt. 3:1‑12• 1Now in those days comes John the baptist, preaching in the wilderness of Judaea,
 2and saying, Repent, for the kingdom of the heavens has drawn nigh.
 3For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of the Lord, make straight his paths.
 4And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.
 5Then went out to him Jerusalem, and all Judaea, and all the country round the Jordan,
 6and were baptised by him in the Jordan, confessing their sins.
 7But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?
 8Produce therefore fruit worthy of repentance.
 9And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham.
 10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
 11*I* indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; *he* shall baptise you with the Holy Spirit and fire;
 12whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable. (Matt. 3:1‑12)
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Matt. 11:2‑18• 2But John, having heard in the prison the works of the Christ, sent by his disciples,
 3and said to him, Art *thou* the coming one? or are we to wait for another?
 4And Jesus answering said to them, Go, report to John what ye hear and see.
 5Blind men see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:
 6and blessed is whosoever shall not be offended in me.
 7But as they went away, Jesus began to say to the crowds concerning John, What went ye out into the wilderness to see? a reed moved about by the wind?
 8But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings.
 9But what went ye out to see? a prophet? Yea, I say to you, and more than a prophet:
 10this is he of whom it is written, Behold, *I* send my messenger before thy face, who shall prepare thy way before thee.
 11Verily I say to you, that there is not arisen among the born of women a greater than John the baptist. But he who is a little one in the kingdom of the heavens is greater than he.
 12But from the days of John the baptist until now, the kingdom of the heavens is taken by violence, and the violent seize on it.
 13For all the prophets and the law have prophesied unto John.
 14And if ye will receive it, this is Elias, who is to come.
 15He that has ears to hear, let him hear.
 16But to whom shall I liken this generation? It is like children sitting in the markets, which, calling to their companions,
 17say, We have piped to you, and ye have not danced: we have mourned to you, and ye have not wailed.
 18For John has come neither eating nor drinking, and they say, He has a demon. (Matt. 11:2‑18)
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Luke 1:16‑17,76• 16And many of the sons of Israel shall he turn to the Lord their God.
 17And *he* shall go before him in the spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to the thoughts of just men, to make ready for the Lord a prepared people.
 76And *thou*, child, shalt be called the prophet of the Highest; for thou shalt go before the face of the Lord to make ready his ways; (Luke 1:16‑17,76)
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Luke 3:2‑6• 2in the high priesthood of Annas and Caiaphas, the word of God came upon John, the son of Zacharias, in the wilderness.
 3And he came into all the district round the Jordan, preaching the baptism of repentance for the remission of sins,
 4as it is written in the book of the words of Esaias the prophet: Voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.
 5Every gorge shall be filled up, and every mountain and hill shall be brought low, and the crooked places shall become a straight path, and the rough places smooth ways,
 6and all flesh shall see the salvation of God. (Luke 3:2‑6)
;
John 1:6‑36• 6There was a man sent from God, his name John.
 7He came for witness, that he might witness concerning the light, that all might believe through him.
 8*He* was not the light, but that he might witness concerning the light.
 9The true light was that which, coming into the world, lightens every man.
 10He was in the world, and the world had its being through him, and the world knew him not.
 11He came to his own, and his own received him not;
 12but as many as received him, to them gave he the right to be children of God, to those that believe on his name;
 13who have been born, not of blood, nor of flesh's will, nor of man's will, but of God.
 14And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;
 15(John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)
 16for of his fulness we all have received, and grace upon grace.
 17For the law was given by Moses: grace and truth subsists through Jesus Christ.
 18No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, *he* hath declared him.
 19And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou?
 20And he acknowledged and denied not, and acknowledged, I am not the Christ.
 21And they asked him, What then? Art thou Elias? And he says, I am not. Art thou the prophet? And he answered, No.
 22They said therefore to him, Who art thou? that we may give an answer to those who sent us. What sayest thou of thyself?
 23He said, I am the voice of one crying in the wilderness, Make straight the path of the Lord, as said Esaias the prophet.
 24And they were sent from among the Pharisees.
 25And they asked him and said to him, Why baptisest thou then, if thou art not the Christ, nor Elias, nor the prophet?
 26John answered them saying, I baptise with water. In the midst of you stands, whom ye do not know,
 27he who comes after me, the thong of whose sandal I am not worthy to unloose.
 28These things took place in Bethany, across the Jordan, where John was baptising.
 29On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.
 30He it is of whom I said, A man comes after me who takes a place before me, because he *was* before me;
 31and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water.
 32And John bore witness, saying, I beheld the Spirit descending as a dove from heaven, and it abode upon him.
 33And I knew him not; but he who sent me to baptise with water, *he* said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with the Holy Spirit.
 34And I have seen and borne witness that this is the Son of God.
 35Again, on the morrow, there stood John and two of his disciples.
 36And, looking at Jesus as he walked, he says, Behold the Lamb of God. (John 1:6‑36)
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John 3:27‑30• 27John answered and said, A man can receive nothing unless it be given him out of heaven.
 28Ye yourselves bear me witness that I said, I am not the Christ, but, that I am sent before him.
 29He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.
 30He must increase, but I must decrease. (John 3:27‑30)
he must.
Psa. 22:1‑31• 1To the chief Musician. Upon Aijeleth-Shahar. A Psalm of David. My *God, my *God, why hast thou forsaken me? why art thou far from my salvation, from the words of my groaning?
 2My God, I cry by day, and thou answerest not; and by night, and there is no rest for me:
 3And thou art holy, thou that dwellest amid the praises of Israel.
 4Our fathers confided in thee: they confided, and thou didst deliver them.
 5They cried unto thee, and were delivered; they confided in thee, and were not confounded.
 6But I am a worm, and no man; a reproach of men, and the despised of the people.
 7All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying:
 8Commit it to Jehovah--let him rescue him; let him deliver him, because he delighteth in him!
 9But thou art he that took me out of the womb; thou didst make me trust, upon my mother's breasts.
 10I was cast upon thee from the womb; thou art my *God from my mother's belly.
 11Be not far from me, for trouble is near; for there is none to help.
 12Many bulls have encompassed me; Bashan's strong ones have beset me round.
 13They gape upon me with their mouth, as a ravening and a roaring lion.
 14I am poured out like water, and all my bones are out of joint: my heart is become like wax; it is melted in the midst of my bowels.
 15My strength is dried up like a potsherd, and my tongue cleaveth to my palate; and thou hast laid me in the dust of death.
 16For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet.
 17I may count all my bones. They look, they stare upon me;
 18They part my garments among them, and cast lots upon my vesture.
 19But thou, Jehovah, be not far from me; O my strength, haste thee to help me.
 20Deliver my soul from the sword; my only one from the power of the dog;
 21Save me from the lion's mouth. Yea, from the horns of the buffaloes hast thou answered me.
 22I will declare thy name unto my brethren, in the midst of the congregation will I praise thee.
 23Ye that fear Jehovah, praise him; all ye the seed of Jacob, glorify him; and revere him, all ye the seed of Israel.
 24For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him: but when he cried unto him, he heard.
 25My praise is from thee, in the great congregation; I will pay my vows before them that fear him.
 26The meek shall eat and be satisfied; they shall praise Jehovah that seek him: your heart shall live for ever.
 27All the ends of the earth shall remember and turn unto Jehovah, and all the families of the nations shall worship before thee:
 28For the kingdom is Jehovah's, and he ruleth among the nations.
 29All the fat ones of the earth shall eat and worship; all they that go down to the dust shall bow before him, and he that cannot keep alive his own soul.
 30A seed shall serve him; it shall be accounted to the Lord for a generation.
 31They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done it. (Psa. 22:1‑31)
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Psa. 69:1‑36• 1To the chief Musician. Upon Shoshannim. A Psalm of David. Save me, O God; for the waters are come in unto my soul.
 2I sink in deep mire, where there is no standing; I am come into the depths of waters, and the flood overfloweth me.
 3I am weary with my crying, my throat is parched; mine eyes fail while I wait for my God.
 4They that hate me without a cause are more than the hairs of my head; they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
 5Thou, O God, knowest my foolishness, and my trespasses are not hidden from thee.
 6Let not them that wait on thee, Lord, Jehovah of hosts, be ashamed through me; let not those that seek thee be confounded through me, O God of Israel.
 7Because for thy sake I have borne reproach; confusion hath covered my face.
 8I am become a stranger unto my brethren, and an alien unto my mother's sons;
 9For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.
 10And I wept, my soul was fasting: that also was to my reproach;--
 11And I made sackcloth my garment: then I became a proverb to them.
 12They that sit in the gate talk of me, and I am the song of the drunkards.
 13But as for me, my prayer is unto thee, Jehovah, in an acceptable time: O God, in the abundance of thy loving-kindness answer me, according to the truth of thy salvation:
 14Deliver me out of the mire, let me not sink; let me be delivered from them that hate me, and out of the depths of waters.
 15Let not the flood of waters overflow me, neither let the deep swallow me up; and let not the pit shut its mouth upon me.
 16Answer me, O Jehovah; for thy loving-kindness is good: according to the abundance of thy tender mercies, turn toward me;
 17And hide not thy face from thy servant, for I am in trouble: answer me speedily.
 18Draw nigh unto my soul, be its redeemer; ransom me because of mine enemies.
 19*Thou* knowest my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
 20Reproach hath broken my heart, and I am overwhelmed: and I looked for sympathy, but there was none; and for comforters, but I found none.
 21Yea, they gave me gall for my food, and in my thirst they gave me vinegar to drink.
 22Let their table become a snare before them, and their very welfare a trap;
 23Let their eyes be darkened, that they see not, and make their loins continually to shake.
 24Pour out thine indignation upon them, and let the fierceness of thine anger take hold of them.
 25Let their habitation be desolate; let there be no dweller in their tents.
 26For they persecute him whom *thou* hast smitten, and they talk for the sorrow of those whom thou hast wounded.
 27Add iniquity unto their iniquity, and let them not come into thy righteousness.
 28Let them be blotted out of the book of life, and not be written with the righteous.
 29But I am afflicted and sorrowful: let thy salvation, O God, set me secure on high.
 30I will praise the name of God with a song, and will magnify him with thanksgiving;
 31And it shall please Jehovah more than an ox,--a bullock with horns and cloven hoofs.
 32The meek shall see it, they shall be glad; ye that seek God, your heart shall live.
 33For Jehovah heareth the needy, and despiseth not his prisoners.
 34Let heavens and earth praise him; the seas, and everything that moveth therein.
 35For God will save Zion, and will build the cities of Judah; and they shall dwell there, and possess it:
 36And the seed of his servants shall inherit it, and they that love his name shall dwell therein. (Psa. 69:1‑36)
;
Isa. 53:1‑12• 1Who hath believed our report? and to whom hath the arm of Jehovah been revealed?
 2For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him.
 3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces;--despised, and we esteemed him not.
 4Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
 5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
 6All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.
 7He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
 8He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.
 9And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.
 10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
 11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities.
 12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors. (Isa. 53:1‑12)
;
Dan. 9:24‑26• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
 25Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined. (Dan. 9:24‑26)
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Zech. 13:7• 7Awake, O sword, against my shepherd, even against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones. (Zech. 13:7)
set.
Psa. 22:6‑7• 6But I am a worm, and no man; a reproach of men, and the despised of the people.
 7All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying: (Psa. 22:6‑7)
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Psa. 69:12• 12They that sit in the gate talk of me, and I am the song of the drunkards. (Psa. 69:12)
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Psa. 74:22• 22Rise up, O God, plead thine own cause: remember how the foolish man reproacheth thee all the day; (Psa. 74:22)
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Isa. 49:7• 7Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee. (Isa. 49:7)
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Isa. 50:6• 6I gave my back to smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting. (Isa. 50:6)
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Isa. 52:14• 14As many were astonished at thee--his visage was so marred more than any man, and his form more than the children of men (Isa. 52:14)
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Isa. 53:1‑3• 1Who hath believed our report? and to whom hath the arm of Jehovah been revealed?
 2For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him.
 3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces;--despised, and we esteemed him not. (Isa. 53:1‑3)
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Zech. 11:13• 13And Jehovah said unto me, Cast it unto the potter: a goodly price that I was prized at by them. And I took the thirty silver-pieces, and cast them to the potter in the house of Jehovah. (Zech. 11:13)
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Luke 23:11,39• 11And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.
 39Now one of the malefactors who had been hanged spoke insultingly to him, saying, Art not thou the Christ? save thyself and us. (Luke 23:11,39)
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Phil. 2:7‑8• 7but emptied himself, taking a bondman's form, taking his place in the likeness of men;
 8and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross. (Phil. 2:7‑8)
• God had not failed to supply them with a testimony according to the spirit and power of Elias; and they had ill-treated him as they listed. It was written that the Son of Man should suffer before His glory, as truly as that Elias should come. (“Mark 9” by J.N. Darby)

J. N. Darby Translation

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12
And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought:

W. Kelly Translation

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12
And he answering, told them, Elias indeed, having come first, restoreth all things; and how it is written of the Son of man, that he must suffer much and be set at nought.