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Zechariah 13

Zech. 13:7 KJV (With Strong’s)

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Awake
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
, O sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
, against my shepherd
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
, and against the man
geber (Hebrew #1397)
properly, a valiant man or warrior; generally, a person simply
KJV usage: every one, man, X mighty.
Pronounce: gheh'-ber
Origin: from 1396
that is myc fellow
`amiyth (Hebrew #5997)
companionship; hence (concretely) a comrade or kindred man
KJV usage: another, fellow, neighbour.
Pronounce: aw-meeth'
Origin: from a primitive root meaning to associate
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
: smite
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
d the shepherd
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
, and the sheep
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
shall be scattered
puwts (Hebrew #6327)
to dash in pieces, literally or figuratively (especially to disperse)
KJV usage: break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.
Pronounce: poots
Origin: a primitive root
: and I will turn
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
mine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
upon the little ones
tsa`ar (Hebrew #6819)
to be small, i.e. (figuratively) ignoble
KJV usage: be brought low, little one, be small.
Pronounce: tsaw-ar'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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O sword.
Deut. 32:41‑42• 41If I have sharpened my gleaming sword, And my hand take hold of judgment, I will render vengeance to mine adversaries, And will recompense them that hate me.
42Mine arrows will I make drunk with blood, And my sword shall devour flesh; I will make them drunk with the blood of the slain and of the captives, With the head of the princes of the enemy.
(Deut. 32:41‑42)
;
Isa. 27:1• 1In that day Jehovah, with his sore and great and strong sword, will visit leviathan the fleeing serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea. (Isa. 27:1)
;
Jer. 47:6• 6Alas! sword of Jehovah, how long wilt thou not be quiet? Withdraw into thy scabbard, rest, and be still. (Jer. 47:6)
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Ezek. 21:4‑5,9‑10,28• 4Seeing that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south to the north;
5and all flesh shall know that I Jehovah have drawn forth my sword out of its sheath: it shall not return any more.
9Son of man, prophesy, and say, Thus saith Jehovah: Say, A sword, a sword is sharpened, and also furbished.
10It is sharpened for sore slaughter, it is furbished that it may glitter. Shall we then make mirth, saying, The sceptre of my son contemneth all wood?
28And thou, son of man, prophesy and say, Thus speaketh the Lord Jehovah concerning the children of Ammon, and concerning their reproach; and thou shalt say, A sword, a sword is drawn; for the slaughter is it furbished, that it may consume, that it may glitter:
(Ezek. 21:4‑5,9‑10,28)
my shepherd.
Zech. 11:4,7• 4Thus saith Jehovah my God: Feed the flock of slaughter,
7So I fed the flock of slaughter, truly the poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
(Zech. 11:4,7)
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Isa. 40:11• 11He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck. (Isa. 40:11)
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Ezek. 34:23‑24• 23And I will set up one shepherd over them, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.
24And I Jehovah will be their God, and my servant David a prince in their midst: I Jehovah have spoken it.
(Ezek. 34:23‑24)
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Ezek. 37:24• 24And David my servant shall be king over them; and they all shall have one shepherd: and they shall walk in mine ordinances, and keep my statutes, and do them. (Ezek. 37:24)
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Mic. 5:2,4• 2(And thou, Bethlehem Ephratah, little to be among the thousands of Judah, out of thee shall he come forth unto me who is to be Ruler in Israel: whose goings forth are from of old, from the days of eternity.)
4And he shall stand and feed his flock in the strength of Jehovah, in the majesty of the name of Jehovah his God. And they shall abide; for now shall he be great even unto the ends of the earth.
(Mic. 5:2,4)
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John 10:10‑18• 10The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have it abundantly.
11I am the good shepherd. The good shepherd lays down his life for the sheep:
12but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep.
13Now he who serves for wages flees because he serves for wages, and is not himself concerned about the sheep.
14I am the good shepherd; and I know those that are mine, and am known of those that are mine,
15as the Father knows me and I know the Father; and I lay down my life for the sheep.
16And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd.
17On this account the Father loves me, because I lay down my life that I may take it again.
18No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.
(John 10:10‑18)
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Heb. 13:20• 20But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant, (Heb. 13:20)
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1 Peter 5:4• 4And when the chief shepherd is manifested ye shall receive the unfading crown of glory. (1 Peter 5:4)
the man.
Isa. 9:6• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace. (Isa. 9:6)
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Jer. 23:5‑6• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness.
(Jer. 23:5‑6)
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Hos. 12:3‑5• 3He took his brother by the heel in the womb, and in his strength he wrestled with God.
4Yea, he wrestled with the Angel, and prevailed; he wept, and made supplication unto him: he found him in Bethel, and there he spoke with us,
5--even Jehovah, the God of hosts,--Jehovah is his memorial.
(Hos. 12:3‑5)
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Matt. 1:23• 23Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' (Matt. 1:23)
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Matt. 11:27• 27All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal him. (Matt. 11:27)
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John 1:1‑2• 1In the beginning was the Word, and the Word was with God, and the Word was God.
2*He* was in the beginning with God.
(John 1:1‑2)
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John 5:17‑18• 17But Jesus answered them, My Father worketh hitherto and I work.
18For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.
(John 5:17‑18)
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John 5:23• 23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him. (John 5:23)
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John 8:58• 58Jesus said to them, Verily, verily, I say unto you, Before Abraham was, I am. (John 8:58)
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John 10:30,38• 30I and the Father are one.
38but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.
(John 10:30,38)
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John 14:1,9‑11,23• 1Let not your heart be troubled; ye believe on God, believe also on me.
9Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father?
10Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.
11Believe *me* that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves.
23Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him.
(John 14:1,9‑11,23)
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John 16:15• 15All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce it to you. (John 16:15)
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John 17:21‑23• 21that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.
22And the glory which thou hast given me I have given them, that they may be one, as we are one;
23I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me.
(John 17:21‑23)
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Phil. 2:6• 6who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God; (Phil. 2:6)
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Col. 1:15‑19• 15who is image of the invisible God, firstborn of all creation;
16because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.
17And *he* is before all, and all things subsist together by him.
18And *he* is the head of the body, the assembly; who is the beginning, firstborn from among the dead, that *he* might have the first place in all things:
19for in him all the fulness of the Godhead was pleased to dwell,
(Col. 1:15‑19)
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Heb. 1:6‑12• 6and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.
7And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire;
8but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom.
9Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.
10And, *Thou* in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.
11They shall perish, but *thou* continuest still; and they all shall grow old as a garment,
12and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail.
(Heb. 1:6‑12)
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Rev. 1:8,11,17• 8I am the Alpha and the Omega, saith the Lord God, he who is, and who was, and who is to come, the Almighty.
11saying, What thou seest write in a book, and send to the seven assemblies: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.
17And when I saw him I fell at his feet as dead; and he laid his right hand upon me, saying, Fear not; *I* am the first and the last,
(Rev. 1:8,11,17)
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Rev. 2:23• 23and her children will I kill with death; and all the assemblies shall know that *I* am he that searches the reins and the hearts; and I will give to you each according to your works. (Rev. 2:23)
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Rev. 21:6• 6And he said to me, It is done. I am the Alpha and the Omega, the beginning and the end. I will give to him that thirsts of the fountain of the water of life freely. (Rev. 21:6)
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Rev. 22:13‑16• 13*I* am the Alpha and the Omega, the first and the last, the beginning and the end.
14Blessed are they that wash their robes, that they may have right to the tree of life, and that they should go in by the gates into the city.
15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie.
16*I* Jesus have sent mine angel to testify these things to you in the assemblies. *I* am the root and offspring of David, the bright and morning star.
(Rev. 22:13‑16)
smite.
Isa. 53:4‑10• 4Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
6All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.
7He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
8He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.
9And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.
10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
(Isa. 53:4‑10)
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Dan. 9:24‑26• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
25Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined.
(Dan. 9:24‑26)
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John 1:29• 29On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world. (John 1:29)
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John 3:14‑17• 14And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,
15that every one who believes on him may not perish, but have life eternal.
16For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.
17For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.
(John 3:14‑17)
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Acts 2:23• 23--him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain. (Acts 2:23)
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Acts 4:26‑28• 26The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city
28to do whatever thy hand and thy counsel had determined before should come to pass.
(Acts 4:26‑28)
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Rom. 3:24‑26• 24being justified freely by his grace through the redemption which is in Christ Jesus;
25whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
26for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus.
(Rom. 3:24‑26)
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Rom. 4:25• 25who has been delivered for our offences and has been raised for our justification, it will be reckoned. (Rom. 4:25)
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Rom. 5:6‑10• 6for we being still without strength, in the due time Christ has died for the ungodly.
7For scarcely for the just man will one die, for perhaps for the good man some one might also dare to die;
8but God commends *his* love to us, in that, we being still sinners, Christ has died for us.
9Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.
10For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.
(Rom. 5:6‑10)
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Rom. 8:32• 32He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things? (Rom. 8:32)
;
2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)
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Gal. 3:13• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) (Gal. 3:13)
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Col. 1:19‑20• 19for in him all the fulness of the Godhead was pleased to dwell,
20and by him to reconcile all things to itself, having made peace by the blood of his cross--by him, whether the things on the earth or the things in the heavens.
(Col. 1:19‑20)
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Heb. 10:5‑10• 5Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
6Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
7Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will.
8Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
9then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
(Heb. 10:5‑10)
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1 Peter 1:18‑20• 18knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers,
19but by precious blood, as of a lamb without blemish and without spot, the blood of Christ,
20foreknown indeed before the foundation of the world, but who has been manifested at the end of times for your sakes,
(1 Peter 1:18‑20)
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1 Peter 2:24‑25• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
(1 Peter 2:24‑25)
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1 Peter 3:18• 18for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, (1 Peter 3:18)
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1 John 2:2• 2and *he* is the propitiation for our sins; but not for ours alone, but also for the whole world. (1 John 2:2)
;
1 John 4:9‑10• 9Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.
(1 John 4:9‑10)
;
Rev. 13:8• 8and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb. (Rev. 13:8)
the sheep.
I will turn.
 (Matt. 26:30-31). This makes it plain that the death of Christ in His character as the Shepherd is signified, and thus supplies the key to the interpretation of the passage. The address is to the sword, the sword being a figure of the judicial stroke that fell upon Christ in His death (compare Jer. 47:6); and the command to smite reveals that while the Jews by wicked hands took and crucified their Messiah, He was yet delivered by the determinate counsel and foreknowledge of God. Wounded in the house of His friends was man’s work and man’s wickedness, smitten by the sword of judgment, though man was the instrument, brings in rather God’s action. (Zechariah 13 by E. Dennett)
 He laid down His life for the sheep. He was smitten of Jehovah’s sword in the language of our Scripture. If, however, the term shepherd points to His official place as the King, “the man that is My fellow” reveals to us His divinity; for of no other than He, who was one with the Father (John 10), who subsisted in the form of God, and thought it not robbery to be equal with God (Phil. 2), and who, as the Word was with God and was God (John 1), could such language be employed. (Zechariah 13 by E. Dennett)
 A twofold immediate effect here follows. First, the sheep are scattered. This was fulfilled literally on the night of His apprehension, when all His disciples, those who had acknowledged Him as the Shepherd of Israel, forsook Him and fled; and in another way, we cannot doubt, it has been accomplished in the scattering of the Jews over the face of the whole earth. (Zechariah 13 by E. Dennett)
 God would cover with His hand the “little ones” who had recognized their Messiah, the remnant. (Zechariah 13 by E. Dennett)

J. N. Darby Translation

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Awake, O sword, against my shepherd, even against the manc that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones.

JND Translation Notes

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c
Adam, ver. 5; Geber, ver. 7. see Job 3.3.